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A LADY CALLED CORONA AND THE FUTURE OF NIGERIA

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In view of the Covid 19 scourge this is the time for us to look within, to pray to our God, to gather our strength and to preach love, unity and peace. 
However that does not mean that we should act as if all was well before the arrival of the demon called Covid in our shores. It does not mean that we should close our eyes to the bitter truths of our pitiful condition and statehood and our insufferable and seemingly insurmountable predicaments or take them off the ball. 
It does not mean that we should forget about our quest to break the heavy chains that have held us bound and turn our backs on the quest to liberate our people. 
The coronavirus has come and in God’s name and time it will go. It’s ugly and unwelcome prescence does not mean that we should close our eyes to the monumental problems of our country and lose sight of the seemingly insurmountable challenges that we as a people are facing. 
This is all the more so when we are saddled with a Federal Government and a President who have proved to be more incompetent, clueless and ineffectual than ANY other in our entire history and who appear to have an unnatural love for cows and an incredulous affinity with Islamist terrorists. 
Due to the countless calls and numerous enquiries that I have received over the last few days, I am constrained to state clearly and unequivocally where I stand and what I consider to be the way forward for Nigeria. For the record those views are as follows. 
Nigeria as a nation is no longer viable or tenable. It would take a miracle to keep us together as one for anything more than the next five years. Whether we like it or not, break-up is the future and unity is the past. 
That is what I sense and that is what I see. And the truth is that that may well be the best thing for us all. 
Too many innocent souls have been slaughtered over the last 106 years in the name of keeping Nigeria one and too many are being killed and persecuted today for the same nebulous and moribund cause. 
Outside of that, can there be any understanding between one that believes that he alone has the power over the future and destiny and over life and death and that boastfully proclaims that he was “born to rule” and another that he considers to be nothing more than a “worthless slave”? 
Can there be any love between a cruel, barbaric, retrograde, barren, callous and unrepentant “master” and a resourceful, refined, productive, generous, kind and civilised “servant” who refuses to bow to him or kiss his feet? 
Can there be any fellowship between light and darkness? Can there be friendship between the children of God and the sons of Belial? Can anything wholesome and good come out of being unequally yoked? 
Can you put a lion and a hyena in the same cage and expect a benign result? Can a tiger and a vulture live together in peace? 
Can the bold and noble eagle and a cold-blooded and murderous snake walk as one? Can a vicious and heartless scorpion sleep in the same pen as a harmless and loving lamb? Can a ravenous and hungry wolf live in peace with Little Red Riding Hood? 
The answer to all these profound, fundamental, germane, philosophical and soul-searching questions is a resounding NO! 
The ethnic nationalities and zones of our country must and will exercise their inalienable and lawful right of self-determination in due course. For us this is a response to what we consider to be an existential threat and a matter of survival.
That is the future that the overwhelming majority of Nigerians in the younger generation hope and pray for and it is only a matter of time before it comes to pass. 
The Fulanisation and Islamisation agenda of Usman Dan Fodio, Ahmadu Bello, Muhammadu Buhari and their collaborators and allies which has been rigorously, clinically, surreptitiously and ruthlessly implemented over the last 220 years cannot and shall not succeed. It has failed woefully and it has finally come to an abrupt end. 
The old British contraption and vassal state known as Nigeria is dead and buried. We are about to enter into a new, prosperous, fruitful and exciting era which will witness the emergence of between two to five new and independent sovereign nations, the total emancipation of our people and the final establishment of liberty, freedom and justice for all. 
To our collective oppressors and their powerful friends and allies in high places we say the following: you cannot keep us together against our will and by the force of arms and you shall not subject us to another one hundred years of tyranny, slavery, wickedness, savagery, barbarity, cruelty, humiliation and bestiality. 
We would rather die a thousand deaths than acquiese to your evil designs and bow to your unconciable subjugation.
After Lady Corona leaves our shores we shall continue the struggle. And be rest assured that at the end of it all, by the grace and power of the Living God and He that holds the world together by the power of His word, we shall prevail. 
(Femi Fani-Kayode)

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From Friendship to Tragedy: IBB Recounts Executing Childhood Friend Mamman Vatsa

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From Friendship to Tragedy: IBB Recounts Executing Childhood Friend Mamman Vatsa

By George Omagbemi Sylvester

 

“When Loyalty Clashes with Duty; IBB Reflects on Betrayal, Heartbreak and the Heavy Burden of Leadership”

 

In his recently published autobiography, A Journey of Service, former Nigerian military ruler Ibrahim Badamosi Babangida has opened up about the heart-wrenching decision to execute his childhood friend, General Mamman Vatsa, following a failed coup plot in 1986.

 

Released on February 20, 2025, Babangida’s memoir provides an unprecedented glimpse into the emotional struggle of balancing personal loyalty with national security. He recalls first hearing rumors of a coup allegedly involving Vatsa, which he initially dismissed as the result of jealousy or political rivalry. However, further investigations and consultations with senior officers (including Generals Nasko, Garba Duba, and Wushishi) uncovered evidence that Vatsa had provided funds to other officers to further the coup plan.

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The plot, Babangida recounts, involved bombing Lagos’ Eko Bridge, disrupting Air Force operations, and targeting the presidential aircraft, actions that threatened the stability of the nation. Vatsa had attempted to explain his financial involvement as a contribution to a farming project, but Babangida said the evidence from covert investigations was undeniable.

 

Reflecting on his personal anguish, Babangida admitted, “I experienced a profound personal sense of betrayal. They had orchestrated a violent coup that threatened to shroud the nation in darkness. I faced an impossible choice: save a friend’s life or safeguard the future of my country.” Despite their shared youth and years of friendship in Minna, Babangida prioritized national stability over personal grief.

 

Vatsa’s execution in March 1986, alongside other coup plotters, left a deep personal void for Babangida, who described the loss as both “a personal tragedy” and a necessary step to protect Nigeria. He emphasized that the unity of the armed forces and the nation’s survival outweighed private sorrow, insisting that the rule of law and the demands of national security must take precedence over friendship.

 

The former military ruler also highlighted later attempts to politicize the incident, stating that some officers were displeased with Vatsa’s appointment as Minister of the Federal Capital Territory due to lingering perceptions about past coups. Nonetheless, Babangida maintained he had always sought to honor their friendship, accommodating Vatsa’s personality and character wherever possible. “I stayed loyal to our friendship and went above and beyond to accommodate his excesses and boisterous behavior,” he wrote.

 

Scholars and historians reviewing Babangida’s account note that the execution of a childhood friend underscores the extraordinary pressures faced by leaders during periods of national crisis, highlighting the intersection of personal ethics and state responsibilities. Dr. Chukwuemeka Okeke, a Nigerian historian, commented, “IBB’s narrative shows the stark reality of leadership in times of upheaval. Personal relationships, even lifelong friendships, can be overshadowed by national imperatives.”

 

Babangida’s account provides a rare, candid exploration of the emotional burden borne by leaders forced to make life-and-death decisions. The memoir paints Vatsa not only as a friend but also as a symbol of the painful sacrifices that leadership demands, illustrating the complexities of governance in a nation fraught with political instability and internal dissent.

 

Ultimately, A Journey of Service chronicles a delicate balance: the tension between human attachment and the responsibility to safeguard a nation. The story of Vatsa’s execution is a stark reminder that the path of leadership is often laden with moral dilemmas and irrevocable decisions, where loyalty to country may exact the ultimate personal cost.

 

Babangida’s revelation adds a deeply human dimension to historical events that have long been analyzed in military and political textbooks, shedding light on the emotional and ethical struggles of one of Nigeria’s most influential military rulers.

From Friendship to Tragedy: IBB Recounts Executing Childhood Friend Mamman Vatsa

By George Omagbemi Sylvester

Published on Wednesday, March 18, 2026.

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FAKE OUTRAGE: Viral “Trump Post” on Tinubu Debunked

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FACT CHECK: Viral “Trump Post” Blasting Tinubu Over Maiduguri Bombings is Fake

 

 

LAGOS — A viral image circulating on social media, purportedly showing a post by former U.S. President Donald Trump criticizing Nigeria’s President Bola Ahmed Tinubu, has been confirmed as false and digitally manipulated.

 

 

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The image, which appeared online late Monday, March 16, 2026, claimed to be a post from Trump’s Truth Social account reacting to a deadly wave of bombings in Maiduguri. While the attacks themselves are real, the alleged international rebuke is entirely fabricated.

 

 

 

 

Hoax Exposed

 

The fake post alleged that Trump described Nigeria’s situation as a “TOTAL DISASTER” and criticized Tinubu for being on a “State Visit” to the United Kingdom during a supposed “STATE OF NATIONAL EMERGENCY.”

 

 

 

However, multiple inconsistencies quickly exposed the claim:

 

 

 

Timeline Discrepancy: The post referenced events occurring while Tinubu was already abroad. In reality, the President only departed Abuja for London on Tuesday, March 17—hours after the image began trending.

 

 

 

Design Errors: Analysts identified a suspicious “whitehouse.gov” button embedded in the image—an element not present on the Truth Social platform.

 

 

 

No Verifiable Source: A thorough review of Trump’s official social media accounts and global media reports shows no record of such a statement.

 

 

 

 

Tinubu’s UK Visit Continues

 

Despite the security situation at home, the Presidency has confirmed that Tinubu’s scheduled state visit to the United Kingdom will proceed.

 

 

The Nigerian leader is expected to be received by King Charles III at Windsor Castle on Wednesday, March 18. The visit marks a notable diplomatic engagement between Nigeria and the UK.

 

 

The widely shared “Trump post” is a deliberate misinformation attempt, exploiting a real national tragedy to spread false political narratives. Authorities and media observers continue to urge the public to verify information before sharing.

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TO MY BROTHER BOBBY DEE

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AHMAD GUMI: CLERIC OF BLOOD, FACE OF HATE 

TO MY BROTHER BOBBY DEE by Chief Femi Fani-Kayode 

 

 

For my brother Bobby Dee (Chief Dele Momodu) to compare President Tinubu to General Sani Abacha and claim that he is a dictator suggests that he is suffering from a degenerating and worrisome level of cognitive dissonance.

 

 

I love Dele and God knows I have immense respect for him but he sounded drained, tired and broken and spoke little sense yesterday in his interview with Seun Okinbaloye of Channels TV.

 

 

May I humbly suggest to him to try and take a break from politics and political commentary for a while, get his breath back and attempt to overhaul his intellectual engine?

 

 

 

Not only was he uncharitable and disrespectful to the President, the Vice President, the Ministers, the Senators and the newly-appointed Ambassadors, many of whom have far more experience than him in governance and Government, on that programme but he also insulted the collective intelligence of the Nigerian people.

 

 

He and his associates in the ADC should focus more on trying to build up their depleted ranks and form a strong opposition that we can look forward to engaging in the field of battle for the 2027 election rather than continously obsesse and talk about what our President and our party is doing.

 

 

 

The ADC cannot even be described as a sinking ship but rather as a badly patched up inflatable plastic life boat that has not even managed to find its bearing or leave the harbour.

 

 

 

It has no engine, no sails, no oars, no captain, no crew, no navigational equipment, no muscle, no firepower, no war chest, no destination and worse of all it is made of rubber and not steel.

 

 

How can such an ill-prepared contraption even float let alone do battle?

 

 

It cannot possibly survive the rough seas and harsh winds of Nigerian politics because it lacks gravitas, focus, character, intelligence, discipline and strength.

 

 

 

 

 

It needs to be built up, better schooled, better trained, better equipped, better educated and better prepared before it can enter the field and before we can even begin to regard it as an opposition party.

 

 

 

Right now it can only be described as a haven and pitiful gathering of vacuous, shallow, intellectual frauds and political renegades who lack foresight and who have no direction.

 

 

 

The fact that they have failed to take off is not Tinubu’s fault, it is theirs.

 

 

 

The fact that political leaders and the Nigerian people are flocking to APC in droves is not only because our President and Vice President are doing well but also because they view the ADC as nothing but a collection of disingenious, desperate and recycled political losers, who are addicted to power, who offer no credible alternative to governance and who, like the three blind mice, are running around in circles, chasing each other’s long, mangy and wrinkled tails with no where to go.

 

 

Watching my brother Dele trying to speak for them is pitiful and is even more disconcerting than his assertion that Tinubu will regret his decisions and will be deserted by everyone around him.

 

 

The Bible says “who is he that sayeth a thing and it cometh to pass when the Lord God of Hosts has commanded it not?”

 

 

Dele should listen to the Holy Spirit instead of to the pagan murmurings, strange whispers, demonic divinations and conjuring projections of the Prophets of Baal and the Witch of Endor.

 

 

 

To be sure Tinubu started well, he is doing well and he will, by the grace of God, end well with no regrets in 2031.

 

 

Anything short of that is the counsel of the ungodly and the manifestation and delusions of a diseased and demonised mind.

 

 

I appeal to my brother Dele: leave the ranks of the forces of darkness and join us.

 

 

You are far too good for the company you are keep.

 

 

Your presence in the ranks of the ADC is like that of a gentle, beautiful, well bred, well fed and well manicured flamingo trapped in a sea of ugly, cruel, loud, angry, starving, cackling and relentless crows and vultures.

 

 

It does not befit you.

 

 

 

 

(Chief Femi Fani-Kayode, the author of this essay) is an Ambassador Designate of the Federal Republic of Nigeria, a former Minister of Aviation, a former Minister of Culture and Tourism, the Sadaukin Shinkafi, the Wakilin Doka Potiskum, the Otunba of Joga Orile, the Aare Ajagunle of Otun Ekiti and a Legal Practioner)

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