society
A MORNING OF CARNAGE by Chief Femi Fani-Kayode
A MORNING OF CARNAGE by Chief Femi Fani-Kayode
Sixty years ago, in the early hours of the morning of January 15th 1966, a coup d’etat took place in Nigeria which resulted in the murder of a number of leading political figures and senior army officers.
This was the first coup in the history of our country and 98 per cent of the officers that planned and led it were from a particular ethnic nationality in the country.
According to Max Siollun, a notable and respected historian whose primary source of information was the Police report compiled by the Police’s Special Branch after the failure of the coup, during the course of the investigation and after the mutineers had been arrested and detained, names of the leaders of the mutiny were as follows:
Major Emmanuel Arinze Ifeajuna,
Major Chukwuemeka Kaduna Nzeogwu,
Major Chris Anuforo,
Major Tim Onwutuegwu,
Major Chudi Sokei,
Major Adewale Ademoyega,
Major Don Okafor,
Major John Obieno,
Captain Ben Gbuli,
Captain Emmanuel Nwobosi,
Captain Chukwuka,
and Lt. Oguchi.
It is important to point out that I saw the Special Branch report myself and I can confirm Siollun’s findings.
These were indeed the names of ALL the leaders of the January 15th 1966 mutiny and all other lists are FAKE.
The names of those that they murdered in cold blood or abducted were as follows.
Sir Abubakar Tafawa Balewa, the Prime Minister of Nigeria (murdered),
Sir Ahmadu Bello, the Sardauna of Sokoto and the Premier of the Old Northern Region (murdered),
Sir Kashim Ibrahim, the Shettima of Borno and the Governor of the Old Northern Region (abducted),
Chief Samuel Ladoke Akintola, the Aare Ana Kakanfo of Yorubaland and the Premier of the Old Western Region (murdered),
Chief Remilekun Adetokunboh Fani-Kayode SAN, Q.C. CON, the Balogun of Ife, the Deputy Premier of the Old Western Region, the Regional Minister for Local Government and Chieftaincy Affairs and my beloved father (abducted),
Chief Festus Samuel Okotie-Eboh, the Oguwa of the Itsekiris and the Minister of Finance of Nigeria (murdered),
Brigadier Samuel Adesujo Ademulegun, Commander of the 1st Brigade, Nigerian Army (murdered),
Brigadier Zakariya Maimalari, Commander of the 2nd Brigade, Nigerian Army (murdered),
Colonel James Pam (murdered),
Colonel Ralph Sodeinde (murdered),
Colonel Arthur Unegbe (murdered),
Colonel Kur Mohammed (murdered),
Lt. Colonel Abogo Largema (murdered),
Alhaja Hafsatu Bello, the wife of the Sardauna of Sokoto (murdered),
Alhaji Zarumi, traditional bodyguard of the Sardauna of Sokoto (murdered),
Mrs. Lateefat Ademulegun, the wife of Brigadier Ademulegun who was 8 months pregnant at the time (murdered),
Ahmed B. Musa (murdered),
Ahmed Pategi (murdered),
Sgt. Daramola Oyegoke (murdered),
Police Constable Yohana Garkawa (murdered),
Police Constable Musa Nimzo (murdered),
Police Constable Akpan Anduka (murdered),
Police Constable Hagai Lai (murdered),
and Police Constable Philip Lewande (murdered).
In order to reflect the callousness of the mutineers permit me to share under what circumstances some of their victims were murdered and abducted.
Sir Abubakar Tafawa Balewa was abducted from his home, beaten, mocked, tortured, forced to drink alcohol, humiliated and murdered after which his body was dumped in a bush along the Lagos-Abeokuta road.
Sir Ahmadu Bello was killed in the sanctity of his own home with his wife Hafsatu and his loyal security assistant Zurumi.
Zurumi drew his sword to defend his principal whilst Hafsatu threw her body over her dear husband in an attempt to protect him from the bullets.
Chief S. L. Akintola was gunned down as he stepped out of his house in the presence of his family and Chief Festus Okotie-Eboh was beaten, brutalised, abducted from his home, maimed and murdered and his body was dumped in a bush.
Brigadier Zakariya Maimalari had held a cocktail party in his home the evening before which was attended by some of the young officers that went back to his house early the following morning and murdered him.
Brigadier Samuel Ademulegun was shot to death at home, in his bedroom and in his matrimonial bed along with his eight-month pregnant wife Lateefat.
Colonel Shodeinde was murdered in Ikoyi hotel whilst Col. Pam was abducted from his home and murdered in a bush.
Most of the individuals that were killed that morning were subjected to a degree of humiliation, shame and torture that was so horrendous that I am constrained to decline from sharing them in this contribution.
The mutineers came to our home as well which at that time was the official residence of the Deputy Premier of the Old Western Region and which remains there till today.
After storming our house and almost killing my brother, sister and me, they beat, brutalised and abducted my father Chief Remi Fani-Kayode.
What I witnessed that morning was traumatic and devastating and, of course, what the entire nation witnessed was horrific.
It was a morning of carnage, barbarity and terror.
Those events set in motion a cycle of carnage which changed our entire history and the consequences remain with us till this day.
It was a sad and terrible morning and one of blood and slaughter.
My recollection of the events in our home is as follows.
At around 2.00 a.m. my mother, Chief (Mrs.) Adia Aduni Fani-Kayode, came into the bedroom which I shared with my older brother, Rotimi and my younger sister Toyin. I was six years old at the time.
My other older brother, Akinola, whom we fondly reffered to as Akins, was not with us that night because he was a border at Kings College, Lagos whilst my other younger sister Tolulope Fani-Kayode was not born until one year later!
The lights had been cut off by the mutineers so we were in complete darkness and all we could see and hear were the headlights from three or four large and heavy trucks with big loud engines.
The official residence of the Deputy Premier had a very long drive so it took the vehicles a while to reach us.
We saw four sets of headlights and heard the engines of four lorries drive up the drive-way.
The occupants of the lorries, who were uniformed men who carried torches, positioned themselves and prepared to storm our home whilst calling my fathers name and ordering him to come out.
My father courageously went out to meet them after he had called us together, prayed for us and explained to us that since it was him they wanted he must go out there.
He explained that he would rather go out to meet them and, if necessary, meet his death than let them come into the house to shoot or harm us all.
The minute he stepped out they brutalised him. I witnessed this. They beat him, tied him up and threw him into one of the lorries.
The first thing they said to him as he stepped out was “where are your thugs now Fani-Power?”
My father’s response was typical of him, sharp and to the point. He said, “I don’t have thugs, only gentlemen.”
I think this annoyed them and made them brutalise him even more. They tied him up, threw him in the back of the lorry and then stormed the house.
When they got into the house they ransacked every nook and cranny, shooting into the ceiling and wardrobes.
They were very brutal and frightful and we were terrified.
My mother was screaming and crying from the balcony because all she could do was focus on her husband who was in the back of the truck downstairs. There is little doubt that she loved him more than life itself.
“Don’t kill him, don’t kill him!!” she kept screaming at them. I can still visualise this and hear her voice pleading, screaming and crying.
I didn’t know where my brother or sister were at this point because the house was in total chaos.
I was just six years old and I was standing there in the middle of the passage upstairs in the house by my parents bedroom, surrounded by uniformed men who were ransacking the whole place and terrorising my family.
Then out of the blue something extraordinary happened. All of a sudden one of the soldiers came up to me, put his hand on my head and said: “don’t worry, we won’t kill your father, stop crying.”
He said this to me three times. After he said it the third time I looked in his eyes and I stopped crying.
This was because he gave me hope and he spoke with kindness and compassion. At that point all the fear and trepidation left me.
With new-found confidence I went rushing to my mother who was still screaming on the balcony and told her to stop crying because the soldier had promised that they would not kill my father and that everything would be okay.
I held on to the words of that soldier and that morning, despite all that was going on around me, I never cried again.
Four years ago when he was still alive I made contact with and spoke to Captain Nwobosi, the mutineer who led the team to our house and that led the Ibadan operation that night about these events.
He confirmed my recollection of what happened in our house saying that he remembered listening to my mother screaming and watching me cry.
He claimed that he was the officer that had comforted me and assured me that my father would not be killed.
I have no way of confirming if it was really him but I have no reason to doubt his words.
He later asked me to write the foreword of his book which sadly he never launched or released because he passed away a few months later.
The mutineers took my father away and as the lorry drove off my mother kept on wailing and crying and so was everyone else in the house except for me.
From there they went to the home of Chief S.L. Akintola a great statesman and nationalist and a very dear uncle of mine.
My mother had phoned Akintola to inform him of what had happened in our home.
She was sceaming down the phone asking where her husband had been taken and by this time she was quite hysterical.
Chief Akintola tried to calm her down assuring her that all would be well.
When they got to Akintola’s house he already knew that they were coming and he was prepared for them.
Instead of coming out to meet them, he had stationed some of his policemen inside the house and they started shooting.
A gun battle ensued and consequently the mutineers were delayed by at least one hour.
According to the Special Branch reports and the official statements of the mutineers that survived that night and that were involved in the operation their plan had been to pick up my father and Chief Akintola from their homes in Ibadan, take them to Lagos, gather them together with the other political leaders that had been abducted and then execute them all together.
The difficulty they had was that Akintola resisted them and he and his policemen ended up wounding two of the soldiers that came to his home.
One of the soldiers, whose name was apparently James, had his fingers blown off and the other had his ear blown off.
After some time Akintola’s ammunition ran out and the shooting stopped.
His policemen stood down and they surrendered. He came out waving a white handkerchief and the minute he stepped out they just slaughtered him.
My father witnessed Akintola’s cold-blooded murder in utter shock, disbelief and horror because he was tied up in the back of the lorry from where he could see everything that transpired.
The soldiers were apparently enraged by the fact that two of their men had been wounded and that Akintola resisted and delayed them.
After they killed him they moved on to Lagos with my father.
When they got there they drove to the Officer’s Mess at Dodan Barracks in Ikoyi where they tied him up, sat him on the floor of a room, and placed him under close arrest by surrounding him with six very hostile and abusive soldiers.
Thankfully about two hours later he was rescued, after a dramatic gun battle, by loyalist troops led by one Lt. Tokida who stormed the room with his men and who was under the command of Captain Paul Tarfa (as he then was).
They had been ordered to free my father by Lt. Col. Yakubu Gowon who was still in control of the majority of troops in Dodan Barracks and who remained loyal to the Federal Government.
Bullets flew everywhere in the room during the gunfight that ensued whilst my father was tied up in the middle of the floor with no cover. All that yet not one bullet touched him!
This was clearly the Finger of God and once again divine providence as under normal circumstances few could have escaped or survived such an encounter without being killed either by direct fire or a stray bullet. For this I give God the glory.
Meanwhile three of the soldiers that had tied my father up and placed him under guard in that room were killed right before his eyes and two of Takoda’s troops that stormed the room to save him lost their lives in the encounter.
At this point permit me to mention the fact that outside of my father, providence also smiled favourably upon and delivered Sir Kashim Ibrahim, the Shettima of Borno and the Governor of the Old Northern Region from death that morning.
He was abducted from his home in Kaduna by the mutineers but was later rescued by loyalist troops.
When the mutineers took my father away everyone in our home thought he had been killed.
The next morning a handful of policemen came and took us to the house of my mother’s first cousin, Justice Atanda Fatai-Williams, who was a judge of the Western Region at the time. He later became the Chief Justice of Nigeria.
From there we were taken to the home of Justice Adenekan Ademola, another High Court judge at the time, who was a very close friend of my father, who later became a Judge of the Court of Appeal and whose father, Sir Adetokunboh Ademola, was to later become the first Nigerian Chief Justice of the Federation.
At this point the whole country had been thrown into confusion and no one knew what was going on.
We heard lots of stories and did not know what to make of what anymore. There was chaos and confusion and the entire nation was gripped by fear.
Two days later my father finally called us on the telephone and he told us that he was okay.
When we heard his voice, I kept telling my mother “I told you, I told you.”
Justice Ademola and his dear wife who was my mother’s best friend, a Ghanaian lady by the name of Mrs. Frances Ademola (nee Quarshie-Idun) whom we fondly called Aunty Frances and whose father was Justice Samuel Okai Quarshie-Idun, the Chief Justice of the High Court of Western Nigeria and later President of the East African Court of Appeal, wept with joy.
My mother was also weeping as were my brother and sister and I just kept rejoicing because I knew that he would not be killed and I had told them all.
I believe that whoever that soldier was that promised me that my father would not be killed was used by God to convey a message to me that morning even in the midst of the mayhem and fear. I believe that God spoke through him that night.
Whoever he was the man spoke with confidence and authority and this constrains me to believe that he was a commissioned officer or a man in authority.
What happened on the night of January 15th 1966 was indefensible, unjustifiable, unacceptable, unnecessary, unprovoked and utterly barbaric.
It set off a cycle of events which had cataclysmic consequences for our country and which we are still reeling from today.
It arrested our development as a people and our political evolution as a country.
Had it not happened our history would have been very different. May we never see such a thing again.
(Chief Femi Fani-Kayode is the Sadaukin Shinkafi, the Wakilin Doka Potiskum, the Otunba Joga Orile, the Aare Ajagunla of Otun Ekiti, a lawyer, a former Senior Special Assistant on Public Affairs to President Olusegun Obasanjo, a former Minister of Culture and Tourism of Nigeria, a former Minister of Aviation of Nigeria and an Ambassador-Designate of the Federal Republic of Nigeria)
society
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship.
The Chief Imam of Agelete Central Mosque, Ikoyi Lagos, Alhaji Jamiu Asanbe, has urged Muslims to remain sincere in their acts of worship and avoid the temptation of seeking public praise for good deeds.
The respected Islamic scholar gave this admonition while delivering a lecture at the OWUTU FM 2026 Ramadan Lecture, held on Saturday, February 28, 2026, in Lagos.
Speaking on the importance of sincerity in Islam, Sheikh Asanbe cautioned Muslim faithful against what he described as “showboating” — the practice of performing charitable acts or religious duties merely to gain recognition or admiration from others.
According to him, every act of worship in Islam must be done purely for the sake of Almighty Allah.
He explained that while acts such as prayer, fasting, and charity are fundamental pillars of faith, their true value lies in the intention behind them.
The cleric therefore encouraged Muslims to remain genuine in their devotion and avoid mixing their faith with the desire for worldly praise or attention.
Sheikh Asanbe also reminded the faithful that the holy month of Ramadan presents a unique opportunity for spiritual renewal. He urged believers to increase acts of generosity, particularly by supporting the needy, vulnerable members of society, and orphans.
Earlier in her remarks, the Convener of the Ramadan Lecture and CEO of OWUTU FM, Hajia Adejoke Muyibat Balogun, encouraged attendees to use the sacred month as a time for reflection, self-improvement, and community development.
She described the lecture theme as carefully selected to promote spirituality, strengthen faith, and encourage peaceful coexistence within the community.
Balogun expressed appreciation to the numerous guests and supporters who attended the event, noting that their presence reflected the strong bond within the community.
She further reaffirmed OWUTU FM’s commitment to sustaining the annual Ramadan Lecture, praying for Allah’s continued guidance and mercy in the years ahead.
The 2026 edition of the Ramadan Lecture attracted dignitaries and representatives from various organisations including Uzamot Communications, Okutex Fabrics, and the Yeye Asiwaju of Ojota Kingdom.
The event also featured engaging activities such as a quiz competition, where winners were presented with gifts. In the spirit of Ramadan, iftar meals were shared with guests, reinforcing the values of unity, generosity, and compassion that define the holy month.
Through initiatives like this, OWUTU FM continues to play a vital role in promoting faith-based dialogue, community engagement, and social harmony.
society
Tinubu Abroad, Nigeria in Chaos: The Spectacle of Elite Excess
Tinubu Abroad, Nigeria in Chaos: The Spectacle of Elite Excess
By George Omagbemi Sylvester
“Government officials queue to bid him farewell as he departs, only to rush ahead and line up again to welcome him at his destination; a stark display of misaligned priorities in Nigerian leadership.”
Wednesday, March18, 2026
In a spectacle that has plunged Nigeria’s political class into fresh ignominy, a long line of federal ministers, governors, senators and political hangers‑on queued outside a London hotel this week to welcome President Bola Ahmed Tinubu, GCFR upon his arrival in the United Kingdom for a two‑day state visit.
Not only did these government officials send off Mr. Tinubu as he departed Nigeria (a ritual in itself excessive given the scale of pressing national crises) they rushed ahead to London to line the halls of his hotel, applauding and greeting him like conquering heroes arriving on foreign shores. This is how Nigeria’s elites now comport themselves while millions of citizens endure ever‑deepening hardship.
A Travesty of Priorities
Tinubu’s visit to the UK, hosted by King Charles III and Queen Camilla, is officially billed as an effort to deepen trade relations, attract investment and strengthen bilateral cooperation between Britain and Africa’s most populous nation. While those diplomatic objectives in theory could benefit Nigeria, the optics of an entire political class fawning over a president abroad are unbearably grim against the backdrop of domestic suffering.
According to recent economic analysis, despite macroeconomic adjustments such as ending fuel subsidies and floating the naira, more than 60% of Nigerians still live in poverty and daily hardships are rampant. Security remains a grave concern with violence and banditry destabilising large swathes of the country. Instead of addressing these crises with urgency, Nigeria’s leadership appears fascinated with photo‑ops overseas.
“A System of Self‑Centred Elites”
Critics within Nigeria have not minced words. Political observers describe the spectacle as a display of self‑centred politics divorced from the realities facing ordinary citizens. One observer on social platforms summed up the broader sentiment: “Tinubu represents a system of self‑centred elites (elite consensus over popular will) and this is exactly the performative politics that lines like these embody.”
Dr. Godfrey Mwakikagile, a respected African scholar on post‑colonial governance, has long warned that bad leadership and lack of accountability are Africa’s greatest challenges. “Power in many African states is too centralised and concentrated in the hands of elites who use it to perpetuate themselves at the expense of the public good,” Mwakikagile recently argued; a critique that resonates all the more when ministers fly abroad not to pursue tangible policy but to line up like admirers.
The Cost of Foreign Pageantry
This isn’t the first time Tinubu’s foreign engagements have attracted scrutiny. His administration’s frequent travels (often with large entourages) have drawn criticism for prioritising optics over outcomes, especially when Nigeria’s economy contracts and its people struggle with food inflation and insecurity.
Former presidential candidate Peter Obi has been among the most vocal domestic critics of these priorities, noting that Tinubu’s extensive foreign travel (including to the UK) distracts from urgent national needs and has become a “matter of grave concern.” Obi insists that such actions reveal a leadership more interested in global visibility than domestic wellbeing.
Nigeria Jagajaga!
The phrase “Nigeria jagajaga” (loosely translated as Nigeria being in disarray) has never felt more apt. A nation where ministers greet presidents in plush foreign suites while citizens queue for food and services is a country deeply out of balance.
Instead of being welcomed like dignitaries abroad, ministers and governors should be at home addressing the root causes of Nigeria’s struggles: insecurity that displaces communities and kills livelihoods, an economy that leaves the majority impoverished despite reforms, and the persistent failings of governance that erode public trust.
What Nigerians Deserve
President Tinubu and his entourage should be judged not by the number of ministers who lined up to greet him in London, but by the lives changed back in Nigeria.
As scholars like Mwakikagile and critics like Obi remind us, political leadership must be accountable and grounded in service, not spectacle. Nigeria’s leaders owe the people more than applause at international hotels; they owe them safety, economic opportunity, and genuine progress.
If this nation is ever to break free from the cycle of “jagajaga,” then those in power must demonstrate sincerity, not pageantry; action, not admiration. The lines outside a London hotel are not a testament to leadership; they are a testament to where Nigeria’s priorities have tragically come to rest.
society
GENERAL BULAMA BIU MOURNS VICTIMS OF BORNO ATTACKS, CALLS FOR UNITY AND VIGILANCE
GENERAL BULAMA BIU MOURNS VICTIMS OF BORNO ATTACKS, CALLS FOR UNITY AND VIGILANCE**
In a solemn and heartfelt message, Major General Abdulmalik Bulama Biu (Rtd), mni, the Sarkin Yakin Biu, has expressed profound grief over the recent tragic incidents of bomb explosions in Maiduguri and renewed violent attacks in several communities across Borno State.
This was contained in a statement he personally signed and made available to the press.
The retired senior military officer described the assaults which affected areas including Ngoshe, Mandiragirau, Ajiri, and Buratai as “cruel and most barbaric,” particularly as they occurred during a period of deep religious observance for many residents. General Biu extended his condolences to His Excellency, Professor Babagana Umara Zulum, the Executive Governor of Borno State, the people of the state, and especially the immediate families of the victims.
“These unfortunate attacks have painfully led to the loss of innocent lives and destruction of properties, a painful reminder of the challenges we continue to face as a people,” he stated.
General Biu prayed that Almighty Allah grants the deceased eternal rest (Jannatul Firdaus) and grants the injured a speedy recovery. He also commended the bravery and swift response of security agencies and emergency responders, acknowledging their tireless efforts to protect lives and restore peace in the state.
Addressing the resilient people of Borno, including elders, community leaders, associations, and the vibrant youth, General Biu urged steadfastness, unity, and increased vigilance. “Let us once again rejig our commitment and ensure we overcome this development. We have done it in time past, we can still do it now together,” he emphasized.
He further called on citizens not to allow “these cowardly acts to break our spirit or weaken our collective resolve to achieve lasting peace and stability.”
In strong terms, General Biu declared his solidarity with Governor Zulum, the state government, stakeholders, and all well-meaning citizens in condemning the attacks. He concluded his message with a prayer: “May Allah (SWT) bring lasting peace to Borno State and the entire nation.”
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