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A Nation Held Hostage: The Shameful Politics of Calling Terrorists ‘Our Brothers

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When Nigeria’s Leaders Call Terrorists “Peacemakers”: The Dangerous Normalisation of Banditry

By FEMI OYEWALE

In a country bleeding from years of insurgency, mass abductions, jihadist expansion, and rural terror, one would expect political leaders to speak with clarity, courage, and conviction. But in today’s Nigeria, many officeholders have chosen a dangerous path: romanticising terrorists, legitimising bandits, and publicly describing armed killers as “our brothers,” “misunderstood youths,” or even “commanders of peace.”
This is not just reckless rhetoric — it is a national tragedy unfolding in real time.
FROM BANDITS TO ‘STAKEHOLDERS’: THE NEW POLITICAL LANGUAGE OF APPEASEMENT
Over the past five years, Nigerians have witnessed a disturbing linguistic and political shift. Terms that should be unequivocal — terrorists, jihadists, criminal gangs, bandit militias — are quietly being replaced with softer, sanitised labels in official statements.
Suddenly, men who burn villages, abduct schoolchildren, rape women, ambush soldiers, and extort helpless communities are being presented as:
Repentant fighters
Peace ambassadors
Community partners
Aggrieved citizens
Negotiators
Commanders of peace
This rebranding is not accidental. It is politically convenient, financially motivated, and rooted in a mixture of fear, corruption, and shortsighted calculations.
THE COST OF NORMALISING VIOLENCE
Security experts warn that elevating militants to the status of “partners” has three devastating consequences:
1. Terrorists Gain Political Legitimacy
Armed groups suddenly become power brokers — issuing conditions, attending negotiations, and influencing local governance.
Crimes against humanity evaporate with a handshake and a press conference.
2. Citizens Lose Trust in the State
Families who lost loved ones to bandits watch in disbelief as politicians pose for photos with the same men who destroyed their communities.
This deepens resentment, erodes confidence, and fractures national unity.
3. Violence Becomes Profitable
Once bandits realise that killing, kidnapping, and terrorising civilians earn them government attention — and in some cases, financial incentives — they escalate attacks to strengthen their bargaining position.
THE POLITICIANS WHO COURT BANDITS
From northern lawmakers openly advocating amnesty for bandits, to state governors hosting “peace talks” with armed killers in luxury hotels, the message is unmistakable:
Crime pays.
Violence pays more.
Terrorism pays best.
For some political actors, bandits serve useful purposes:
Useful for controlling restive communities
Useful for influencing elections
Useful as bargaining chips with federal authorities
Useful for sustaining patronage networks that flourish in chaos
And so, the cycle is sustained — deliberately or otherwise.
THE HYPOCRISY: NIGERIA PAMPERS TERRORISTS BUT PUNISHES PROTESTERS
The double standard is glaring.
While bandits are called “brothers”, young Nigerians protesting peacefully for police reform are branded “troublemakers,” “instigators,” or “security threats.”
While terrorists who kill soldiers receive cash, accommodation, and reintegration packages, unemployed graduates who join peaceful demonstrations face arrests, court charges, or brutal crackdowns.
This contradiction exposes the moral erosion at the heart of governance.
A NATION REBRANDING ITS OWN ENEMIES
Nigeria remains one of the few nations where:
Terrorists are defended by politicians
Bandits receive state escorts
Jihadists attend negotiation tables
Militants are prioritised over their victims
Leaders publicly introduce criminals as “partners in peace”
It is a bleak reflection of a nation losing its moral compass — and its ability to clearly distinguish right from wrong.
THE REAL TRUTH: THERE CAN BE NO PEACE WITHOUT JUSTICE
Experts agree: appeasement does not stop terrorism — it strengthens it.
Countries that successfully defeated insurgencies did not do so by massaging the egos of killers. They relied on:
Strong political will
Professional, intelligence-driven operations
Community-based security networks
Economic development initiatives
Zero tolerance for armed groups
Until Nigeria returns to these principles, the crisis will continue to deepen.
NIGERIA MUST STOP HONOURING THOSE WHO DESTROY IT
Every time a leader calls a bandit a “commander of peace,” Nigeria loses a piece of its soul.
Every time a terrorist is rewarded instead of prosecuted, the nation’s moral foundation collapses further.
The truth is simple — and painful:
No country has ever achieved peace by flattering its executioners.
Nigeria must choose:
Stand with its citizens, or stand with their tormentors.
The nation’s future depends on this choice.


A Nation Held Hostage: The Shameful Politics of Calling Terrorists ‘Our Brothers

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HIGH CHIEF CHETACHI NWOGA-ECTON HONOURED BY IMO STATE HAUSA, IGBO AND YORUBA COMMUNITIES, EMPOWERS THE UNDERPRIVILEGED WITH CASH GIFTS AND TOOLS

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*HIGH CHIEF CHETACHI NWOGA-ECTON HONOURED BY IMO STATE HAUSA, IGBO AND YORUBA COMMUNITIES, EMPOWERS THE UNDERPRIVILEGED WITH CASH GIFTS AND TOOLS

 

An atmosphere of joy and celebration filled Owerri Municipal as High Chief Chetachi NWOGA-ECTON — Adaure, Ada Imo and Uwar Marayu of the Northern Community in Imo State — led her team from Abuja to Owerri for a humanitarian outreach empowerment programme tagged Mission of Mercy.

The outreach, organized under the auspices of the When In Need Foundation and the All Life Matters Humanitarian Foundation, saw the distribution of cash gifts and skill acquisition equipment worth millions of naira to underprivileged and vulnerable members of the Igbo, Hausa and Yoruba communities in Owerri Municipal.

The event was hosted by HRH Alhaji Baba Suleiman, Sarkin Hausawa of the Northern Community in Imo State. He was joined by the Chairman of the Imo State Council of Traditional Rulers and Chairman of the South East Council of Traditional Rulers, HRM Eze Dr. E. C. Okeke, CFR, who was represented by HRH Eze Engr. Fredrick Nwachukwu, Deputy Chairman of the Owerri Zone Council of Traditional Rulers. Also present was the host traditional ruler, HRH Eze Austine Possible Uche of Owerri Municipal.

Other royal fathers in attendance included HRH Eze Dr. Clinton Uboegbulam of Umuororonjo, HRH Eze Peter Njemanze of Amawom, HRH Eze Kelvin Tochukwu Ihebom of Umuihugba-Umuodu Communities, and HRH Alhaji Oba Musibau Aladeji, the Oba of the Yoruba Community in Imo State. The Chief Imam of Owerri Central Mosque, Alhaji Barr. Suleiman Njoku, was also present.

Dignitaries at the occasion included Alhaji Ibrahim Saley, former Secretary of the Imo State Muslim Pilgrimage Board; Alhaji Hassan Babidi, former Special Adviser on Northern Affairs under Governor Emeka Ihedioha; Alhaji Ibrahim Suleiman Ibrahim, Special Adviser to Governor Hope Uzodimma on Northern Affairs; and Hajiya Fatima Hamza, Special Adviser on Northern Women Affairs, Gender and the Vulnerable, among others.

A special appearance was made by Yahaya Moh’d Kyabo Fagge, FCIML (USA), Dan Darman Jiwa Wakilin Sarkin of Jiwa Ward in the Federal Capital Territory, Abuja. He offered prayers and words of encouragement to High Chief Chetachi NWOGA-ECTON, praising her extensive humanitarian services which, he noted, have impacted many communities across Northern Nigeria and beyond. He further described her as an adopted daughter of his emirate, acknowledging her significant contributions to the Jiwa community.

Speaking through his representative, HRM Eze Dr. E. C. Okeke, CFR commended the philanthropist’s numerous good works, noting that they justified the traditional recognition conferred upon her by the Imo State Council of Traditional Rulers.

In his goodwill message, Alhaji Ibrahim Saley cited verses from the Qur’an, highlighting examples of individuals who used their wealth to uplift the poor and were rewarded by Allah. He encouraged her to remain steadfast in her humanitarian service.

While distributing the items and cash gifts, High Chief Chetachi NWOGA-ECTON expressed deep appreciation to the Hausa, Igbo and Yoruba communities for honouring her with the traditional title “Uwar Marayu,” meaning “Mother of Orphans.”

She thanked HRM Eze Dr. E. C. Okeke, CFR, whom she described as a father figure, as well as other traditional rulers who graced the occasion.

She reflected on her humble beginnings, recalling a personal vow she made to God while struggling to survive as a street hawker — that if blessed with wealth, she would dedicate her resources to serving humanity. She expressed gratitude to God that the vision has become a reality through programmes such as the Mission of Mercy.

In his closing remarks, the host, HRH Alhaji Baba Suleiman, appreciated High Chief Chetachi NWOGA-ECTON for her generosity towards the less privileged in his community. He recounted how, after consultations with his cabinet, the council resolved to honour her with the title “Uwar Marayu” in recognition of her selfless service.

According to him, in appreciation of the honour bestowed upon her, the philanthropist provided financial support running into millions of naira, which was used to procure skill acquisition equipment and grants for traders and vulnerable individuals.

Items distributed included sewing machines, barbing kits, salon tools, and wheelbarrows. Beneficiaries also received food items such as 50 kg bags of rice and garri, cartons of noodles, loaves of bread, and other essential supplies.

The Mission of Mercy outreach not only strengthened unity among the Hausa, Igbo and Yoruba communities in Imo State but also reaffirmed High Chief Chetachi NWOGA-ECTON’s commitment to humanitarian service and community development.

 

HIGH CHIEF CHETACHI NWOGA-ECTON HONOURED BY IMO STATE HAUSA, IGBO AND YORUBA COMMUNITIES, EMPOWERS THE UNDERPRIVILEGED WITH CASH GIFTS AND TOOLS

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Only Fools Assume They Can Fight the State Like El-Rufai Did

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Only Fools Assume They Can Fight the State Like El-Rufai Did — Ope Banwo

Only Fools Assume They Can Fight the State Like El-Rufai Did — Ope Banwo

 

Public affairs commentator Ope Banwo has described as “strategic folly” the assumption that a former political office holder can openly confront the Nigerian state without consequences.

 

Banwo made the remarks while analysing the recent detention of former Kaduna State governor Nasir El-Rufai, which he said underscores the imbalance between individual ambition and institutional power.

 

“Only fools believe they can challenge the state the way El-Rufai did and continue life as usual,” Banwo stated. “The Nigerian state is not a debating club.”

 

He noted that El-Rufai repeatedly made grave allegations against government institutions on national platforms, including claims of conspiracies and surveillance, without publicly providing evidence. According to Banwo, such statements, whether true or not, inevitably provoke a response from authorities determined to maintain control.

 

Banwo explained that when a former official challenges state authority, it is often interpreted not as dissent but as defiance. “The state reacts to defiance, not arguments,” he said.

 

He further argued that El-Rufai appeared to overestimate his political backing, assuming that his past influence would shield him from institutional action. “That assumption collapsed the moment power called his bluff,” Banwo added.

 

According to him, the involvement of agencies such as the Economic and Financial Crimes Commission and the Department of State Services illustrates how swiftly the machinery of state can move once a decision is made.

 

Only Fools Assume They Can Fight the State Like El-Rufai Did — Ope Banwo

Banwo also highlighted the public’s muted reaction as a crucial lesson. “There were no mass protests. That silence shows the difference between perceived influence and real leverage,” he said.

 

He stressed that political power in Nigeria is sustained by active control of institutions, not by reputation. “Once you lose the levers, your bravado becomes a liability,” Banwo noted.

 

He concluded that El-Rufai’s experience should caution other former power brokers against mistaking visibility for authority. “Fighting the state without power is not courage; it is miscalculation,” he said.

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GENERAL BULAMA BIU APPLAUDS SUCCESSFUL APC CONGRESSES, URGES NEW EXECUTIVES TO FOCUS ON GOOD GOVERNANCE

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GENERAL BULAMA BIU APPLAUDS SUCCESSFUL APC CONGRESSES, URGES NEW EXECUTIVES TO FOCUS ON GOOD GOVERNANCE

 

Major General Abdulmalik Bulama Biu (Rtd), mni, Sarkin Yakin Biu, has extended his heartfelt congratulations to the newly elected Ward and Local Government Executives of the All Progressives Congress (APC) following the successful conduct of the party congresses across Borno State.

In a statement he personally issued to mark this significant milestone, General Biu commended the peaceful and well-organized nature of the congresses, highlighting them as a testament to the unity, maturity, and democratic spirit that characterize the APC. He praised the leadership, stakeholders, and dedicated members of the party for their commitment and discipline, which contributed to the smooth and credible outcome of the elections.

Addressing the newly elected executives, Biu emphasized that their victory is not just an honor, but a mandate for greater service, responsibility, and sacrifice. “Our party faithful look up to you to help shape leadership choices that are credible, experienced, and deeply committed to delivering the dividends of democracy to our people,” he stated, urging them to work sincerely and fairly to strengthen the party at the grassroots level.

He called upon the new leaders to promote unity among members and support good governance to ensure the continued progress of Borno State and the nation as a whole.

In closing, Major General Biu assured the new executives of his unwavering support and extended his best wishes for their tenure, wishing everyone a prosperous and blessed Ramadan.

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