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Amosun:Tinpot Emperor by Sam Omatseye

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His cap fits him, especially as a measure of his ego. It points up like an airport tower as though intending to graze the sky. Ibikunle Amosun’s head gear suffers from what Sigmund Freud and his followers would call phallic anxiety. From base to top, the cap occupies a real estate bigger than his face from fore-head to chin. To his credit, few politicians have so mastered what I would call the “political look.” Some showcase their shirts, others their shoes, many their caps. But few set themselves apart like the Ogun State governor as a fop of the head. Many say it is inelegant with the top rims caved in so the centre spikes up like a blade. But it is his own.

What does not fit, though, is the man and his task. So, Amosun may be a governor, but he is not gubernatorial. He has never been gubernatorial, not even before he mounted the throne and grovelled in prayer from party leader to party leader, sitting in lobbies on end and playing the suppliant fellow as an impresario of humility. Like Oliver Goldsmith’s familiar character, Amosun thinks he stooped then. Now it is his time to conquer. He was afflicted early by the fear of gratitude, and his ogas must pay for his humble pie.

The first shadow of the ego at work was a picture of a flood few months into his reign. The man paid a visit, and in spite of his ponderous boots, he would not allow his special footwear to touch the intrusive waters. He cruised on a canoe while the rest of Ogun humanity around swam. He, with his boots, was too pristine for the stain.

Of late though, what he has done puts the man in bold relief, especially his bold belief. He wanted to post his successor, and he had the right to it. But he wanted to do it without due process. A godfather must earn the respect of his son. The scriptures warn parents not to provoke their children to wrath. It was lesson number one that he did not understand. He was less than the lesson. Godfathers must play a delicate game of balance and flattery of conflicting interests and tendencies. If he wants to impose he must follow the paradox of imposition by consent. He followed the path of imposition by fiat.

Because he was too confident, he fell out of touch with the grassroots. The primary poll came, and he lost. His candidate for governor had to wait on the side-lines. But while others cheered, he lamented. His party, the APC, had thumbed its finger for another man, Dapo Abiodun. Amosun would not yield. His patriarchal air would not absorb such a defeat. He had to seek oxygen elsewhere.

His path was to seek another party, and be on record as one of a few governors who are leaders without discipline. He betrayed what Joseph Conrad calls a “bravado of guilt” or “an adventurer’s easy morality.” He, like his Imo State mate of erections, Rochas Okorocha, announced that his candidate was going to another party. A party leader masterminded an anti-party activity. Party chairman Adams Oshiomhole yelled, but the man Amosun yelled back. He had cried that party leaders had squeezed him out of contention in his own realm.

He screamed at Lagos, and at Abuja, and he screamed until he turned hoarse. He said he wanted to run as senatorial candidate of APC. The people of Ogun State he urged to vote him as APC senator and his candidate Akinlade of the APM as the governor pick. That was local politics.

He who claimed to love Buhari more than the so-called cabal decided to play another stunt. His people should vote Buhari of the APC for president, him for senator and Akinlade for governor. A confused trinity. He took his man Akinlade on a sojourn to Aso Rock. It was indeed a theatre when even Buhari received Amosun in Aso Rock and received the candidate and posed for the camera. If all politics is local, Amosun is making the byway the main road. Governor is main road but by asking his supporters to go to another party for the top post in the state, he made the byway the main road.

Segun Osoba had to remind Buhari that he had erred woefully by taking the party pick to visit him. But Buhari is for everyone and nobody and the translation is that Buhari is for Buhari only. By that, Buhari had become guilty like Amosun.

But nothing reflected the absurdity like what happened in Abeokuta at the APC rally when members of his own rival party APM pelted the president with missiles and boos. He endangered the life of the first citizen. Rauf Aregbesola called him a hypocrite. It was a lawless scene that day. Eyewitness accounts show that persons were mauled and one person’s eye was gouged.

Yet he wants to be a senator. As I tweeted, we have enough of the tout in a certain fellow from Kogi State. The senate cannot abide another one, especially if he was once governor. Amosun is a great shuffler. That day, he jostled Abiodun from the front row. It took the vice president’s intervention who ceded his place beside the president to him. Prof Yemi Osinbajo had to secure a place on the other side of the president. More than one governor has told me that when his colleagues gather around the president, he often pushes them away so as to stand beside Buhari. Hence he is often beside the man for photo ops, unless on a few occasions when the shuffler fails.

Amosun ought to learn about the limits of power. A friend of mine apprised me of a text message he sent Amosun as new year greetings in 2017. Excerpt: “…it is obvious the euphoria that greeted your ascension to power in 2011 has avoidably vanished… rather than be the solution, most inhabitants of the Gateway state, including civil servants, most politicians, civil society groups, market men and women now see you as the problem…this could be traced only to one factor: …you listen only to yourself…which can only lead to self-perdition…why are you daring God with your published statement that you know the person that won’t be governor come 2019…you’re determined to play Babangida here but we all know how Babangida ended…but try to reflect on why the populace of that state no longer like you. Remember the verdict of history and the incontrovertible fact that: today is not forever.”

During the Yoruba Wars, the story is told of an Alafin, who grovelled by day and plotted by night, and he ended up in the night of infamy. For now, we can say Amosun is playing emperor, but an expiring one. His reign is going roughneck into that goodnight. He is raging against the dying of his light, apologies Dylan Thomas.


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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“Public Generosity, Celebrity Loyalty and the Symbolism of Wealth in Nigeria’s Entertainment Elite.”

 

On Tuesday, February 17, 2026, Nigerian billionaire and entrepreneur Emeka Okonkwo, widely known as E‑Money, once again captured national attention with a lavish and highly publicised act of generosity, gifting a brand‑new 2024/2025 Ford SUV to veteran Nollywood actor Chinedu Ikedieze, affectionately called Aki, during his high‑profile birthday celebration.

 

The event, held in Lagos amidst a constellation of entertainers, business figures and socialites, was itself part of an annual tradition in which E‑Money marks his birthday (on February 18) with large‑scale giveaways and spectacular shows of material philanthropy. This year, he announced the gift of over 30 cars to friends, staff and family, a gesture that quickly went viral as videos and images circulated across social media platforms.

 

In the case of Ikedieze, E‑Money’s gift appeared to be deeply personal. During the festivities, E‑Money stood beside his elder brother, Grammy‑nominated musician KCee and recounted how Ikedieze stood by him at his 2007 wedding. The billionaire explained that the SUV was a “token of appreciation” for the enduring support the actor had shown over the years which is a narrative that blends friendship with public celebration.

 

Ikedieze, a Nollywood staple with a career spanning more than two decades and over 150 film credits, including the iconic Aki na Ukwa franchise, visibly reacted with humble surprise as he received the vehicle, bowing his head in respect and gratitude. The actor later shared the moment on his Instagram account with a caption celebrating the gift, further fuelling online engagement around the event.

 

Beyond the spectacle, this incident underscores evolving dynamics in Nigerian celebrity culture and the intersection of wealth, influence and reciprocity. Sociologist Dr. Chinedum Uche of the University of Lagos, speaking on the broader implications of such high‑profile gifts, notes: “Philanthropy that is highly publicised can reinforce social bonds, but it also reflects a culture where generosity is intertwined with reputation economy; where giving becomes as much a social signal as it is an act of kindness.” The quote highlights how public acts of wealth transfer among elites serve layered social functions that extend beyond pure altruism.

 

Critics of such displays argue that ostentatious giveaways, particularly in a country with stark economic disparities, risk amplifying social envy and exacerbating perceptions of inequality. Economist Dr. Ifunanya Nwosu from the Lagos Business School observes: “In societies marked by economic stratification, celebrity largesse may inspire admiration, but it can also inadvertently highlight structural inequities; prompting questions about systemic investment in public welfare versus individual generosity.”

 

Still, supporters maintain that E‑Money’s annual tradition (which has in past years included cash gifts to his brother KCee, comedians and even domestic staff) reflects genuine gratitude and a commitment to uplifting his immediate circle, albeit within the private sphere.

 

For Ikedieze, the SUV stands both as a heartfelt gesture from a longtime friend and a public affirmation of their enduring relationship. As the video of the moment continues to circulate, the broader narrative has ignited discussions about the role of private wealth in public life, celebrity culture and how acts of giving are interpreted in contemporary Nigerian society.

 

In a landscape where influence and generosity often play out in equal measure on public stages, E‑Money’s gift to Aki is more than a headline, it is a flashpoint in ongoing debates about wealth, friendship and visibility in Nigeria’s entertainment and entrepreneurial ecosystem.

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Spiritual Reality: Wicked People Are Possessed by Wicked Spirits — Dr. Christian Okafor

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Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

…..“You don’t need to offend them before they attack you.”

…..“Your only true help comes from God.”

 

Demons are strategic and calculating. They detect threats quickly and position themselves to resist any power that may expose or overpower them.

According to the Generational Prophet and Senior Pastor of Grace Nation Global, Christian Okafor, spiritual intelligence operates both in light and in darkness—and believers must understand this reality.

Dr. Okafor delivered this message on Thursday, February 19, 2026, during the midweek Prophetic, Healing, Deliverance and Solutions Service (PHDS) held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.
The Operations of Demons

 

Teaching on the subject “Spiritual Reality” with the subtitle “Operations of Demons,” the Man of God explained that when demons possess individuals, their behavior changes. Such people may attack, bully, or resist those sent by God to help them, unknowingly rejecting divine assistance and prolonging their struggles.

“You don’t need to offend a demon before it attacks you,” he said. “What you carry is enough to provoke opposition. The greater your potential, the greater the battle.”

Dr. Okafor noted that many believers misinterpret battles as signs that God has abandoned them. However, he explained that some battles are permitted for growth, training, and divine glorification.

According to him, God may allow certain confrontations so that believers understand spiritual warfare and emerge stronger.

“Some battles are necessary,” he emphasized. “They push you into your turning point.”
He further stated that God does not respond to lies, blackmail, or bullying. He responds to His Word. Therefore, opposition is not proof of God’s absence, but often evidence of destiny at work.

The Weapon Against Demonic Attacks

Addressing solutions, Dr. Okafor described prayer as the strongest weapon against satanic operations.
“Prayer is the license that invites God into your battles,” he declared. “God does not intrude—He responds to invitation.”

According to the Apostle of Altars, understanding the principles and discipline of prayer enables believers to receive divine strategies for overcoming demonic resistance. Without prayer, he warned, spiritual help cannot be activated.
“You cannot receive help without God,” he concluded. “And you cannot engage God without prayer.”

Manifestations at the Service
The midweek gathering was marked by a strong move of the Spirit, with testimonies of deliverance, miracles, restoration, and solutions to various challenges presented before God. Several individuals reportedly committed their lives to Christ during the service.

 

Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip — He Confirms His Word .” — Dr. Chris Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip—He Confirms His Word 

“When Doing Business with God, 

People’s Opinions Do Not Count.”

— Dr. Christian Okafor

The greatest investment any Christian can make is partnering with God. According to the Generational Prophet of God and Senior Pastor of Grace Nation Global, Christopher Okafor, when a believer commits to serving and advancing God’s kingdom, no barrier, lie, gossip, or blackmail can prevail against them.

This message was delivered during the Prophetic Financial Sunday Service held on February 15, 2026, at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.

Doing Business with God

Teaching on the theme “Kingdom Advancement” with the subtitle “Doing Business with God,” Dr. Okafor emphasized that when a believer enters into covenant partnership with God, divine backing becomes inevitable.

“God is still in the business of covenant,” he declared. “When you make a covenant with Him, He honors the terms. When you win souls into the kingdom and remain committed to His work, He rewards you with what you could never achieve by your own strength.”

The Man of God stressed that God does not confirm lies, gossip, or negative narratives—He confirms His Word. Therefore, anyone genuinely committed to kingdom business should not be distracted by public opinion.

“No matter the blackmail or falsehood circulating around you, if you are focused on God’s assignment, those attacks will only strengthen you,” he stated.

He further noted that a believer’s understanding of God’s covenant determines their experience. “Your mentality about God’s covenant becomes your reality. When you truly know the God you serve, no devil can move you.”

Biblical Examples of Kingdom Partnership

Dr. Okafor cited several biblical figures who prospered through their partnership with God:

Abel

Abel served God with sincerity and offered his very best. His sacrifice pleased God, demonstrating that when a master is honored, he responds with favor.

David

David’s heart was fully devoted to God, and in return, God’s presence and favor rested upon him throughout his life.

Hannah

Hannah made a covenant with God, promising that if He blessed her with a child, she would dedicate him to His service. After fulfilling her vow, God rewarded her abundantly, blessing her with additional children.

Peter

Peter, a professional fisherman, surrendered his boat at Jesus’ request for kingdom work. Through that act of partnership and obedience, he experienced supernatural provision and divine elevation.

Conclusion

In closing, Dr. Okafor emphasized that one’s approach to God’s covenant determines the level of success and prosperity experienced. Commitment to kingdom advancement secures divine confirmation and supernatural results.

The Prophetic Financial Sunday Service was marked by prophetic declarations, deliverance, healings, miracles, restoration, and solutions to diverse cases presented before Elohim.

 

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