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Amotekun: Are the Yoruba States in Nigeria asking for sovereignty?

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By Jimoh Ibrahim OFR, CFR

Amotekun: The six states of the Yoruba ethnic group of the Federal Republic of Nigeria recently demanded from Nigeria Government more power to control security in their region and despite the Nigeria Police Force, the Military already in place, the Yoruba state now set up the Amotekun paramilitary forces.

The question remains: could this be the security arm of the proposed ‘Oduduwa Republic’ in the face of the Federal Republic of Nigeria?


Again, the Biafra Republic attempted a failed succession from the Federal Republic of Nigeria despite support from some states from the international society.The author is worried about the consequences of a failed demand for sovereignty for a second time in Nigeria.Yes, before 1648 a territorial state is a mere joke, nothing in a state beyond the authority of the hegemon, the emperor, the king, and the fiefs.In the mid 15th century, both England and France enjoyed relative territorial sovereignty.Europe during the same period was dotted with hundreds of different politice, overlapping jurisdictions, a low degree of differentiation between public and private realms, and divided loyalties. The papal system ended with the Pope as the head of Christendom. King Henry Charles the V11 challenged the Pope authority to regain the England states but what is more “what pleases the King has the force of law” and “what the King will the law will” the trajectory of the display of power is traceable to the divided loyalty of the peasant in the Feudal State and the Anglo Saxony 15 century.The geo-centric political movement in the international society of the power play lasted and beyond the period of the medieval time.

The emphasis here is that the demand for sovereignty is not a straight journey and could start as a play of asking where my loyalty belongs.And, the interesting choice of an answer in the Yoruba State: loyalty to the Federal Government of Nigeria, the Ooni of Ife (the Hegemon of the Yoruba States), and other similar Kings, the Governors, or completely with the Amotekun.There appears to be a divided loyalty. A choice is not an offence against the state but a pathway for legitimate demand for sovereignty.What is to follow is meetings for discussion if the demand for sovereignty is mutual.Again, so, as it was in the Peace of Augsburg 1555 where the principle of cuius regio, eius religio that the religion of the sovereign would be the religion of the subject.This further explained the imperativeness of divided loyalty to the religion of Buhari as Nigeria hegemon, to say the least, cannot be the religion of the Nigerian subjects. So, the hegemon gradually loses power to the peasant as it was in the feudal state. How will it be said that the religion of Ooni of Ife the Yoruba hegemon (and to say the least, Obatala, Orunmila, Ayelala) is the religion of the Amotekun states?No one even in the days of the military will ever succeed in the imposition of the religion of the hegemon on the Federal Republic of Nigeria because of the potential implications this may arrest immediately Valtellina sovereignty which is the ability of the state to determine its political structure and domestic sovereignty the state ability to control its population and territorial jurisdiction.Where a domestic policy in the States of Nigeria respect the Peace of Augsburg we may be inviting situation very close to Syria or Democratic Republic of Congo (God forbid). It is safe to say that Amatekun state cannot put in place the golden rule of cuius regio, eius religio.If there is nothing too good to borrow from the Peace of Augsburg, what of the famous peace of Westphalia 1648. In the historical context and the evolution of the international society, the trajectory for the sole of territorial state retained the attention of the geocentric society in the following order: Life of Confucius 551-479, Greeks victorious against Persia 490-480, Kautilya writes Arthasastra Circa 250, the idea of war mentioned in Hindu Code 200, Rome destroyed Carthage, its great historical enemy 146, Permanent division of Roman empire 395 CE, the life of Mohammed, founder of Islam 570- 632, Council of Constance 1414-18, Ottoman Empire capture Constantinople 1453, Ottoman-France treaty against Habsburgs 1553, Life of Grotius father of international law 1585-1645 and the Peace of Westphalia ends the thirty years war.I will not be talking about an event from the treaty of Utrecht 1713 or the American war of independence from 1776 to 2011 intervention in the Libyan conflict or the ongoing political insurgency in Syria.This is, to say the least, that if Amatekun desires to gain sovereignty it can be a very long walk of centuries to freedom and the price we may not be able to pay. The primary lesson can be learned from the surrender deed of the Biafra Republic to Nige ria Olusegun Obasanjo in 1967.Despite the international sovereignty and recognition enjoyed by the Biafra Republic from Gabon, Haiti, Ivory Coast, Tanzania, and Zambia. There was support from Israel, France, Spain, Portugal, Norway, Rhodesia, South Africa, and Vatican City.In the end, Biafra made a U-return to the Federal Republic of Nigeria. I want to hold that Amotekun state is not until.

, for sovereignty in the face of the Federal Republic of Nigeria, we hold off of the inseparable nature of the state role in security matters.And, it is the last respite the state can offer her citizen when all hope is lost. It is now to thank the Buhari led Federal Government for her generosity in allowing AMATEKUN to be.We defend our view because not even the Peace of Westphalia offers justice. If the state of Amatekun is justifying the demand for justice on the ground or footing of justice becoming sovereign does not represent justice.Again, sovereignty itself is not absolute and it all depends on the capacity to control political structure, ability to control the free flow of ideas, goods, and people across the border and acceptance by other sovereign states with sufficient capacity to take over with the legitimacy of control over the domestic affairs.No nation of the world could completely satisfy the Stephen Krasner (2002) metric conditions above. Yes, and as observed by Jean Jacques Rousseau, the Peace of Westphalia established a degree of order at the international level, by discouraging states from interfering in another state affair or the internal affairs of another nation and the use of force.The events of 551-479 Life of Confucius, to the peace of Westphalia 1648 offer opportunities like the English school will say, for acceptable behaviours to crystalise to sovereignty as an institution. What is more, at least it saw to the end of the caliphate and the papacy in the international system and encourages the power of the state as a defined institution.

The Pope will never forget the damages done to her by the peace of Westphalia 1648 and her loss of control of the State of England. Good to also see that Islam also developed its distinctive understanding of international society. Let develop a basic understanding of our inevitable living together in Nigeria rather than creating sovereignty within sovereignty! Yes, Amatekun is desirable if it is to help the Nigerian Government to solve the incredible problem in the interest of all but not certainly for the demand for sovereignty.We cannot accept to have the crises that went global in our hands again.(Thanks to M. Cox and Professor Campanaro)


Jimoh Ibrahim CFR

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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