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Attempt to burn down our heritage won’t be a wise move’ — Lagos Indigenous Youths warn ahead of planned protest

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•‘We’ll defend our State against politically motivated protest’

 •How Lagos youths have benefited from the Govt, by Ogunlende

 

 

 

Indigenous youths of Lagos State have come together to speak out against what they called “warmongering” and “violent rhetoric” by some people planning to stage ‘Hunger Protest’ in the State.

Steer clear of Lagos, the youths warned troublemakers who they accused of hiding their intention to unleash terror in the State under the guise of the protest.

The youths, under the banner of Indigenous Youth Network, comprising young people and youth groups from all the five traditional divisions in Lagos, held a press briefing on Sunday at the “Three Wise Men” statue along Olowopopo Way, Ikeja.

Led by Mobolaji Ogunlende from Badagry Division, Lagos indigenous youths said they were not opposed to citizens exercising their fundamental rights to demonstrate peacefully whenever they were not satisfied with any policy of the Government, but they vowed to defend their heritage against any form of violence during the planned protest.

Ogunlende said the group strongly believed the planned protest was politically motivated, adding that youths in Lagos would only support move bordering on constructive dialogue rather than joining opposition forces bent on destabilising the country under the guise of demonstrations.

Lagos youths advised those sponsoring the protest to have a rethink, while pledging support for President Bola Ahmed Tinubu, whom they described as “kind and humane” leader.

Ogunlende said: “We, the Lagos Indigenous Youths Network, stand before you today to reflect on our progress as a State and express concern over the planned protest in Lagos. While we acknowledge the fundamental right to protest, we believe it must be constructive and in the best interest of the people.

“We are not against the citizens constructively engaging their leaders when it is crucial but the moment when such engagement becomes a platform for tension and warmongering sponsored for political scores, then it is time to call for caution. This is what we have observed.

“Intelligence gathered reveals that the planned protest is politically motivated and not in the interest of Lagosians, who are peace-loving and hardworking. We are coming together to defend our heritage and State against any possible destruction by agents of violence masquerading as lovers of the people.”

Ogunlende recalled the violence that trailed the EndSARS protests of 2020 during which Lagos suffered targeted arson attacks on its numerous public properties. He stressed that the State was yet to recover from the incident, adding that taxpayers still paid for the effort to rebuild the torched facilities.

Rather than contriving crises that would make Government spend on rebuilding, Ogunlende said the State’s resources should be channeled into productive Initiatives in benefit of the residents.

Ogunlende reeled out various State Government-led efforts and initiatives that had been of benefit to residents and which he believed should dissuade those being recruited for the protest in Lagos.

He said: “Do you know Lagos is paying above the minimum wage and does not owe workers salaries? Lagos does not owe pensioners. This is the only State that has cleared all pension backlog. Lagos does not discriminate between indigenes and non-indigenes. Our hospitality is second to none. Lagos provides free healthcare to expectant women, while also providing subsidised education to all residents, regardless of their origin.

“Lagos built Red Line and Blue Line rail projects that have changed the face of transportation in our State forever. We have Independent Power projects powering key infrastructure in the State. Lagos developed its own port and the Lekki Free Trade Zone. Lagos has built more roads, bridges and flyovers to cater for the growing population. Lagos built BRT systems and has provided sufficient buses for municipal transportation.

“State Government has been paying bursaries to students in tertiary institutions without fail. Lagos provided EKO CARES under which we had the Ounjè Eko Sunday Market where prices were slashed by 25 per cent. Transport fares were slashed by 25 per cent; the reduction is still on. Lagos provided grants to 20,000 residents to start businesses. We have a Government that prioritises the affairs of the youth beyond rhetoric.”

Ogunlende said Lagos deserved the support of the youth in order to do more, rather than being destabilised under the guise of a protest.

He said the Government was aware that more work needed to be done, urging young people to work together to make the State safe for investment.

Photos 6326/6323: Member, Lagos Indigenous Youth Network, Kehinde Motajo; Comrade Ayodele Adewale; Leader, Lagos Indigenous Youth Network, Mobolaji Ogunlende; Head, Lagos Indigenous Youth Network – Ikeja, Prince Temitope Oshoja and member, Lagos Indigenous Youth Network, Dr. Seriki Muritala during a World Press Conference of the Lagos Indigenous Youth Network on ‘Peaceful Dialogue over Protest’ held at the Statue of the three Wise Men, Nurudeen Olowopopo road, Alausa, Ikeja, on Sunday, 28/07/2024.

Photos 6369/6363: Members of the Lagos Indigenous Youth Network during their World Press Conference for ‘Peaceful Dialogue over Protest’ held at the Statue of the three Wise Men, Nurudeen Olowopopo road, Alausa, Ikeja, on Sunday, 28/07/2024.

 

Attempt to burn down our heritage won’t be a wise move’ — Lagos Indigenous Youths warn ahead of planned protest

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Banwo Questions Omokri’s Conduct After Appointment As Ambassador

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Banwo Questions Omokri’s Conduct After Appointment As Ambassador

 

Political commentator and founder of the Naija Lives Matter Organisation (NLM), Dr. Ope Banwo, has raised concerns about the conduct expected of diplomats following the appointment of Reno Omokri as Nigeria’s ambassador to Mexico.

 

In an article published on his website, www.mayoroffadeyi.com, Banwo argued that individuals appointed to represent Nigeria abroad are expected to maintain a level of neutrality and decorum that reflects the country’s diplomatic traditions.

 

The article titled “The Strange Case of Reno Omokri,” questions whether the tone of public political engagement associated with Omokri’s social media presence aligns with the expectations of diplomatic service.

 

Omokri, a former presidential aide who has built a strong online following through commentary on Nigerian politics and governance, was recently appointed as Nigeria’s envoy to Mexico.

 

According to Banwo’s article, the role of an ambassador requires a transition from partisan political commentary to broader national representation.

 

“An ambassador represents the entire nation and not a political party,” Banwo wrote, noting that diplomats are traditionally expected to avoid public political confrontations that could affect international perceptions of their countries.

 

He contrasted the roles of political campaigners and diplomats, arguing that the two require different communication styles and responsibilities.

 

“Politics is combative while diplomacy is measured,” Banwo stated in the article, emphasizing that ambassadors typically engage in dialogue, negotiation and relationship-building rather than domestic political disputes.

 

Banwo also pointed to the historical composition of Nigeria’s diplomatic corps, which has largely included career diplomats trained in international relations and protocol.

 

According to him, such professionals are accustomed to maintaining restraint in public communication because their statements can carry official implications.

 

The article also referenced the biblical book of Ecclesiastes to illustrate the author’s broader reflections on leadership and public office.

 

Banwo noted that the appointment of political figures to diplomatic positions is not unusual globally but stressed that such appointments usually come with expectations of behavioural adjustments.

 

He urged Nigerian public officials who hold diplomatic positions to prioritise the country’s international image and approach public commentary with caution.

 

“Nigeria deserves ambassadors who elevate the country’s image,” he wrote.

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

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How OPay Is Turning Product Architecture Into a Customer Service Advantage

In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.

The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.

OPay is one of the platforms showing how this shift works in practice.

Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.

One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.

For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.

Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.

Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.

Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.

One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”

Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”

While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.

OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

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Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music

 

 

Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.

 

Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.

 

 

Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho. 

 

 

Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children. 

 

 

Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos. 

 

During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).

 

 

Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.

 

 

INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.

 

Some of the gospel artists whose music i admires include: 

* Mama Bola Are

* Tope Alabi 

* Omije Ojumi

* Baba Ara

* Bulky Beks

 

 

Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.

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