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Billionaire Businessman and Antarctica explorer, Prince Ned Nwoko Demands Public Apologies From Azuka Jebose Over Defamation Of Character

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The Truth About Ned Nwoko's  Alleged Engagement To UK Based Sara Exposed

Billionaire businessman and politician, Prince Ned Nwoko has demanded public apologies and “retraction of defamatory publications” allegedly made against him by an American-based writer, Mr. Azuka Jebose in several online publications and social media.


The demand was made through a letter written by the lawyers to Prince Ned Nwoko, Ikhide Ehighelua And Co (Onoriode Chambers) with office in Funeco Links Plaza, Suite A22, Summit Road, Asaba, Delta State, Nigeria.


The letter, dated 2nd May, 2020 and addressed to Mr. Azuka Jebose, was entitled; “Re-Demand For Public Apology And Retraction of Defamatory Publications Made Against The Person And Reputation of Hon. (Prince) Ned Nwoko of Idumuje Ugboko.”. The letter was signed for the chamber by O.J Obodaya (Esq).

In the letter, which was obtained by our publication, the lawyers referred to several online publications credited to Mr. Azuka Jebose, which they said had been deliberately targeted “at our client and intended to reduce the respect and prestige, which our client, as a law-abiding citizen of the Federal Republic of Nigeria, commands.”


They gave an instance, where Jebose reported that a “92-year-old widow confronted Bullish Brutal Billionaire, our rich son of this land, Ned Nwoko has soiled and desecrated our homeland. Ned Nwoko has forcefully taken our ancestral lands from us. Ned Nwoko brought armed policemen to destroy our farmlands, barricaded us from the entrances to our farms and rooted our crops, fenced our farms from us.


“We can no longer enter our farmlands to farm because Ned Nwoko has seized them. Our rubber, cassava, Agbonor, palm tree, plantation have been destroyed by this one mam brutal billionaire. He has turned against his people and the Idumuje-Ugboko Kingdom.
“We have no lands to farm, no crops to sell to sustain our rural existence. Ned Nwoko has unleashed federal might and his influence on his people.


“He has locked up our sons, husbands and fathers in faraway Abuja. He has issued a warrant for the arrest of our king for alleged terrorism. Mr dear son, Jebose, our land is plagued by Ned Nwoko’s brutality…92 years old village widow, Mama Osodi.


“A compelling and engaging narrative, coming shortly. Stay with me.”
The solicitors stated in the letter that the above remarks and comments on the person of Ned Nwoko, which they said was out on social media and published worldwide, had elicited comments from far and wide and had reduced the estimation of Prince Ned Nwoko in the eyes of the public.


They added that subsequently on March, 24, 2020, Mr. Azuka Jebose published a write-up on social media, which he titled; “HOW HON. NED NWOKO BECAME A BULLISH AND BRUTAL BILLIONAIRE TO HIS PEASANT PEOPLE.”


“In which publication you further defamed the character and image of our client on the internet, which has been published and read worldwide by different people, who have now come to see our client as a debased fellow,” they said in the letter.


It was added that on the 25th of March, 2020, Jebose published another article titled; “I WILL TELL THEIR STORIES,” “in which you tarnished the image of our client seriously,” they said.


Again, the lawyers stated that on 31st March, 2020, Jebose published another piece titled; “IT’S GETTING DEEPER AND DEEPEST.”
According to the lawyers, on 1st April, 2020, Jebose published another piece titled; “NED NWOKO, HOW DO YOU SLEEP AT NIGHT?”
They said further that on 4th April, 2020, Jebose published that “Ned Nwoko is using Nigeria’s judiciary, the human rights commission, the Delta State Police to commit atrocities against our people. And you want me to keep quiet because he is a rich man, you want me to keep quiet so that he would get away with injustice and possible crimes against the innocent. All of una nor go die better. Una nor go make heaven!!!”


It was further stated that on 6th April, 2020, Jebose published a piece titled; “NED NWOKO, BE CAREFUL OF YOUR FIELD NEGROES.”
Jebose was said to have published another article on the same day titled; “ONICHA UGBO MURDER IN MY HOMELAND, WIDOW BREAKS HER SILENCE.”


He was quoted to have written that “The Obi of Onicha Ugbo say make we nor talk the matter again. Na Ned Nwoko hand kill my husband.”


Jebose was said to have written another article on 8th April, 2020 with the title; “MURDER SILENCE AND ROYAL MESS: IS OBI OF ONICHA UGBO, HRH VICTOR CHUKWUMALIEZIE COVERING UP FOR BILLIONAIRE NED NWOKO?”
On 9th April, 2020, the lawyers said Jebose published another article with the heading; “FREE THESE YOUNG MEN, NED NWOKO (JUSTICE TOO LONG DENIED).
On 11th April, 2020, Jebose was said to have published an article titled; “IS NED NWOKO A THREAT TO NATIONAL SECURITY?”
Another article entitled; “NA REGINA DANIEL’S HUSBAND RESPONSIBLE FOR MY HUSBAND’S DEATH,” was said to have been published by Jebose on 15th April, 2020.
“Again, you published another piece titled; “NED NWOKO, WETIN DO THEM,” in which you openly alleged that our client is a killer,” they said in the letter.


The lawyers then concluded that by the publication, Mr. Azuka Jebose has closely represented to the whole world that Prince Ned Nwoko is a killer, a terrorist, uses money to bribe officials of the state and that he is not a lawyer, but an impostor.
They stated that all “these imputations are in no doubt defamatory against any standards worldwide.”


The lawyers demanded that Mr. Azuka Jebose should “immediately tender unreserved apologies to him (Prince Ned Nwoko) in writing in respect of all the false and defamatory publications, which you have made about him.


“You immediately write a retraction of all publications, which you have made against our client including, but not limited to the ones specifically listed above.


“Take notice that if these simple steps are not complied with within two (2) weeks or fourteen days from the date of the receipt of this letter, we shall without further recourse to you initiate a suit against you. Please, be guided accordingly.”

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Electrifying Night at The 17th Headies Awards: Rema, Davido, Odumodublvck, Tems Shine Bright in Lagos

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Electrifying Night at The 17th Headies Awards: Rema, Davido, Odumodublvck, Tems Shine Bright in Lagos

Electrifying Night at The 17th Headies Awards: Rema, Davido, Odumodublvck, Tems Shine Bright in Lagos

 

LAGOS, NIGERIA — Africa’s biggest night in music reached dazzling heights on Sunday as the 17th Headies Awards lit up Lagos with an unforgettable celebration of excellence, culture, and rhythm.

Rising star Zerry DL kicked off the excitement, clinching the Rookie of the Year title, marking his arrival among the continent’s brightest talents. Meanwhile, superstar Davido reaffirmed his dominance in the digital space, grabbing the Digital Artist of the Year award.

In a powerful testament to the global ascent of Afrobeats, Rema’s groundbreaking album HEIS was crowned Afrobeats Album of the Year, while soulful songstress Tems delivered a touching moment, winning Best Recording of the Year for her poignant track “Burning.”

The arena erupted in cheers as Odumodublvck was named Next Rated Artist, a highly coveted honor, beating out a strong lineup of rising talents including Shallipopi, Qing Madi, and Ayo Maff. His win not only signals a new era but underscores the dynamism sweeping through Nigeria’s music scene.

Adding to the night’s prestige, Special Recognition Awards were presented to Lagos State Governor Babajide Sanwo-Olu, YouTube Africa’s Managing Director Alex Okosi, and sports executive Amaju Pinnick, celebrating their contributions to the growth of music, arts, and culture.

This year’s Headies Awards carried a historic weight — a double edition — with the 18th Headies already announced for December 2025, making up for the ceremony’s absence in 2024.

Other major wins included:

  • Song of the Year: “Lonely at the Top” – Asake

  • Soundtrack of the Year: “Tribe Called Judah Soundtrack” – TCJ & Abbey Wonder

  • Best Rap Single: “Cast” – Shallipopi & Odumodublvck

  • Best Vocal Performances: Lojay (Male, “Billions”) and Liya (Female, “I’m Done”)

  • Headies Viewers’ Choice: “Egwu” – Chike & Mohbad

  • Best Street-Hop Artiste: Mohbad – “Ask About Me”

  • Best Music Video: Director Pink for “EGWU”

  • Songwriter of the Year: Chimamanda Pearl Chukwuma (Qing Madi – “Vision”)

  • Producer of the Year: London (OZEBA)

The Headies once again proved why it remains the gold standard in celebrating African artistry, creativity, and global impact.

As Lagos danced deep into the night, the message was clear: Afrobeats is not just a genre — it’s a global movement.

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Simon Ekpa Busted: Finland Says ‘Yes’ to Nigeria’s Extradition Request

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Simon Ekpa Busted: Finland Says ‘Yes’ to Nigeria’s Extradition Request

Finland Approves Extradition of Simon Ekpa to Nigeria in Landmark Terrorism Case

In a dramatic turn of events that could reshape regional security dynamics and test the bounds of international law, Finnish authorities have approved the extradition of Simon Ekpa, a polarizing Finnish-Nigerian separatist agitator, to Nigeria. The extradition is scheduled to take place on July 15, 2025, following a ruling by the Päijät-Häme District Court in Lahti on April 18, 2025.

Ekpa, who controversially refers to himself as the “Prime Minister” of the self-declared Biafra Republic Government-in-Exile, has been at the center of violent separatist rhetoric and activities that have plagued Nigeria’s southeast in recent years. He was arrested in Lahti in November 2024 after an extensive investigation by Finnish authorities into his alleged role in inciting violence from abroad.

Though often mischaracterized in media and political circles as a factional leader within the Indigenous People of Biafra (IPOB), IPOB has publicly and repeatedly disassociated itself from Ekpa and his actions.

“Simon Ekpa runs his own network of criminals and kidnappers, and his actions have nothing to do with the actual Biafran struggle or IPOB’s ideology of non-violence,” an IPOB spokesperson said in a firm rebuttal. “It is dangerous and deceptive to label him as part of IPOB.”

Ekpa leads a fringe group called “Autopilot”, and is allegedly linked to the Biafra Liberation Army (BLA), a shadowy militant outfit accused of deadly attacks, kidnappings, and violent enforcement of “sit-at-home” orders in Nigeria’s southeastern states.

Finnish police have accused him of inciting violence through incendiary online broadcasts, which are believed to have inspired multiple deadly attacks on Nigerian civilians and security personnel. Four other individuals have also been detained in connection with financing and supporting his operations.

The Nigerian government, which has been pursuing his extradition since early 2023, welcomed the Finnish court’s decision as a major diplomatic and legal victory.

“This is a triumph for justice and a stern warning to those who think they can destabilize Nigeria from foreign soil,” a senior official from the Ministry of Defence remarked.

The extradition comes despite Finland’s general reluctance to extradite its citizens outside the European Union. However, officials cited exceptional circumstances and invoked provisions under the Rome Statute, which both Finland and Nigeria have ratified, to facilitate the process. The Finnish government stressed that the decision adhered to both international law and due process.

Upon his return to Nigeria, Ekpa is expected to face multiple charges including terrorism, incitement, conspiracy, and crimes against the state. His prosecution is anticipated to become one of the most closely watched legal cases in modern Nigerian history, with significant scrutiny from both local and international human rights organizations.

As July approaches, all eyes will be on the Nigerian judiciary and the government’s ability to manage the legal and political storm that is likely to follow Ekpa’s extradition and trial.

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The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning

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The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning By George Omagbemi Sylvester

The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning

By George Omagbemi Sylvester

The world stands at a moral crossroads with the passing of Pope Francis at the age of 88, a man widely revered for his humility, humanity, and efforts to reshape the Catholic Church into a vessel of compassion, social justice, and mercy. Yet, even in his death, the shadows of unresolved trauma, rooted in decades of clerical abuse; cling to his papacy, threatening to tarnish a legacy that otherwise radiates light.

The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning
By George Omagbemi Sylvester

Born Jorge Mario Bergoglio in Buenos Aires, Argentina, in 1936, Pope Francis was the first pope from the Americas and the first Jesuit to ascend the papal throne. His election in 2013 was itself a turning point, a signal that the Church was ready for introspection and reform after decades of bureaucratic rigidity and moral decline. But while Pope Francis redefined the global perception of what a pontiff could be, his inability to decisively eradicate the rot of clerical abuse and Vatican secrecy leaves a bitter footnote to an otherwise progressive era.

A Pope of the People

Francis was, above all, a pastor of the people. He lived in a guesthouse rather than the Apostolic Palace, carried his own bag, and rejected the papal limousine for a modest Ford Focus. His simple lifestyle sent a message louder than a thousand encyclicals, that humility was not merely a virtue to be preached, but one to be lived.

He tackled issues that many in the Vatican’s hierarchy feared to touch. From calling for action on climate change in his landmark encyclical Laudato Si’, to opening doors for the divorced and remarried, and asking “Who am I to judge?” in reference to gay Catholics, Francis sought to shift the Church from a rule-bound institution to a more merciful community of believers.

Former UN Secretary-General Ban Ki-moon once said of Francis: “His voice carries moral authority because it is not political. It is prophetic.” Indeed, Francis saw the world through the eyes of the poor, the refugee, the marginalized. He called the global economic system “an economy that kills” and urged nations to remember “the cry of the earth and the cry of the poor.”

In his 2020 book Let Us Dream, Francis wrote, “This is a moment to dream big, to rethink our priorities… and to choose what matters.” That dream was not just theological, it was social, economic, environmental, and deeply human.

An Incomplete Reckoning

Yet even prophets stumble. While Pope Francis acknowledged the evils of sexual abuse within the Church, his actions often fell short of his rhetoric. He initially defended Chilean Bishop Juan Barros despite widespread allegations of covering up abuse, only to backtrack after international outrage. Though he later defrocked hundreds of priests and convened global bishops for a summit on abuse in 2019, the fundamental structures of secrecy and institutional protection remained largely intact.

Renowned historian Garry Wills once said, “The Catholic Church is the longest-standing authoritarian institution in the Western world.” Despite Francis’ reformist zeal, that institution remained resistant to full transparency.

“There is no greater tyranny,” wrote Montesquieu, “than that which is perpetrated under the shield of law and in the name of justice.” This tyranny lived in the silence of countless victims whose testimonies were long ignored, buried under ecclesiastical bureaucracy.

Even Francis’ own commissions on abuse faltered. Several prominent abuse survivors resigned, citing lack of progress and frustration at the Vatican’s unwillingness to hold bishops accountable. It is a tragic irony that a pope so committed to the poor and oppressed struggled to fully deliver justice to the most grievously wounded among his own flock.

Philosophical and Political Legacy

Despite these failings, Pope Francis reasserted the moral relevance of the Church in an era of rising authoritarianism and nihilism. He condemned populist nationalism, warned against “savage capitalism,” and confronted world leaders on their failure to uphold human dignity.

Barack Obama once called him “a living example of Jesus’ teachings,” and indeed, Francis preached with the urgency of a man who saw the world on fire.

He often quoted Dostoevsky’s The Brothers Karamazov: “The mystery of human existence lies not in just staying alive, but in finding something to live for.” For Francis, that “something” was the dignity of the human person. He reasserted the Church’s opposition to the death penalty, called for the abolition of nuclear weapons, and emphasized that migration is not a crime but a human right.

His encyclical Fratelli Tutti called for a new kind of politics: “A love capable of transcending borders is the basis of what we call social friendship.” In a world fractured by xenophobia and greed, Francis’ voice was often the lone trumpet of compassion echoing across closed borders and barbed wire fences.

Criticism from Within

Not all welcomed this new direction. Traditionalist Catholics saw him as a threat to orthodoxy. Some cardinals openly resisted his reforms, and conservative theologians accused him of creating doctrinal confusion. But Francis seemed unfazed. “Tradition is not the worship of ashes,” he once said, quoting Gustav Mahler, “but the preservation of fire.”

Perhaps it is this fire that will define his legacy. A fire for justice, mercy, and a Church more in tune with the suffering of the world than with the politics of Rome.

The Final Chapter

As news of his death spreads, reactions are flooding in. UN Secretary-General António Guterres praised him as “a tireless advocate for the poor, the vulnerable, and the planet.” German Chancellor Olaf Scholz described him as “a moral compass in a turbulent world.” In the slums of Manila, the plains of Kenya, and the refugee camps of Lebanon, candles are being lit for a pope who saw them not as burdens, but as brothers.

Yet, for the victims of clerical abuse, the candle burns differently, more like a flicker of hope never fully realized.

Francis once said, “Mercy is the very foundation of the Church’s life.” But mercy without justice, as philosopher Cornel West reminds us, is sentimentality. And justice without truth is cruelty.

The Church now faces a difficult road ahead. Will it choose a successor who deepens the reforms Francis began, or one who retreats to the safety of orthodoxy? Will it finally confront its sins not with apologies alone, but with sweeping structural change?

Pope Francis leaves behind a Church more open, more self-aware, but still grappling with its darkest sins. He was the right man for a world gasping for empathy, but not quite the hammer needed to demolish the structures of secrecy that protected predators for decades.

Still, in an era of cynicism, his belief in the power of mercy, inclusion, and human dignity stands tall.

As the philosopher Immanuel Kant once said, “Two things fill the mind with ever increasing awe: the starry heavens above me and the moral law within me.” Pope Francis reminded a watching world that amid scandal and sorrow, there remains a moral law—and it must always side with the least of these.

He has departed this world, not with the might of a monarch, but with the footprints of a shepherd. Let the next chapter of the Catholic Church be written not just with prayers, but with courage. For that is what Francis hoped for most, not sainthood, but a Church worthy of its founder.

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