Praying While Nigeria Burns: How Religious Cowardice Has Replaced National Responsibility

By George Omagbemi Sylvester

In a country where churches and mosques line every street corner, where vigils echo louder than town hall meetings and where men of God are treated like royalty, Nigeria in 2025 is still groaning under the weight of insecurity. From banditry in the North-West, terrorism in the North-East, secessionist unrest in the South-East and rampant kidnapping across the South, Nigerians continue to live under siege. Yet, rather than confronting the root of this evil, too many of our religious leaders are asking citizens to “pray harder.”

If prayer alone could guarantee security, we would not need the police, the military, intelligence services or national security councils. We would simply replace the Ministry of Defence with a Ministry of Intercession. Unfortunately, this is not heaven, it is a country under attack and prayer is not a national security policy.

The Dangerous Illusion of Prayer as a Policy

The recent calls from Nigerian clerics urging citizens to “seek God’s intervention” against rising insecurity are not just misguided, they are dangerously irresponsible. It represents a national culture of escapism, one that tries to outsource responsibility to divine forces rather than holding government accountable or proposing concrete solutions.

As the saying goes, “God has no hands but ours.” Even the Bible itself warns against blind faith without action. James 2:17 declares: “Faith by itself, if it does not have works, is dead.” In Islam, the Hadith encourages believers to “tie your camel first, then put your trust in Allah.” So why are Nigeria’s men of God promoting helplessness?

Nigeria’s Grim Security Reality
According to the Global Terrorism Index (GTI) 2024, Nigeria remains one of the top 10 countries most impacted by terrorism, trailing only behind countries like Afghanistan and Syria. Boko Haram, ISWAP, Fulani herdsmen and bandits have killed over 80,000 Nigerians since 2011. The Armed Conflict Location & Event Data Project (ACLED) reported that over 5,000 Nigerians were killed or kidnapped between January and October 2024 alone.

President Bola Tinubu’s administration has repeatedly promised security reform, but the streets tell a different story. Communities in Zamfara, Niger and Borno continue to pay “taxes” to bandits. Schools are shut down in large swathes of the North for fear of abductions. In the South-East, military checkpoints have turned into extortion points while criminals hide under political agitation.

Yet, despite these glaring facts, instead of storming government houses with demands for justice and reform, our spiritual leaders are organizing “national days of prayer.”

Spiritual Cowardice in Robes and Collars
Many of Nigeria’s revered pastors and imams have simply chosen the path of least resistance. Rather than speak truth to power like the prophets of old like Elijah who confronted kings or Imam Ibn Taymiyyah who defied tyrants, they’ve become chaplains of the corrupt elite. Their pulpits are now platforms for praise-singing those in power, not calling them to accountability.

When was the last time you heard a popular megachurch pastor directly criticize Nigeria’s defense budget mismanagement? Or an influential imam demand police reform beyond platitudes? What we hear instead are sermons about “spiritual warfare” against “evil forces in high places” a euphemism that conveniently keeps them from naming names.

As Martin Luther King Jr. rightly said, “A time comes when silence is betrayal.” Nigeria’s religious leaders are betraying their flocks by cloaking cowardice in the garment of faith.

The Economics of Prayer-Based Leadership

Part of the reason religious leaders lean so heavily on prayer is because insecurity is good for business. The more afraid people are, the more likely they are to run to churches and mosques for solace. It creates a dependency loop, terror feeds fear, fear drives faith and faith fills offering baskets.

Nigeria’s religious industry is worth billions. Churches and mosques build estates, own private jets and have media empires. In many parts of Nigeria, clerics wield more power than governors. But what do they use that influence for? Is it to demand security architecture reform? No. It is to tell you that you were kidnapped because your “spiritual hedge was down.”

There is a difference between spiritual leadership and religious profiteering. The latter thrives in chaos.

What Real Leaders Do

History provides us with examples of faith leaders who were not afraid to fight for justice. Archbishop Desmond Tutu in apartheid South Africa used the church as a base for resistance, not resignation. Malcolm X spoke against oppression from the mosque, not merely prayed it away. In Nigeria, the likes of Archbishop Anthony Olubunmi Okogie and Sheikh Gumi (in his earlier years) stood for justice not silence.

The role of the clergy should be prophetic not passive. Nigeria does not need intercessors who romanticize passivity; we need warrior-priests who will take bold stands and tell the government, “Your failure is unholy.”

Security Is a Civic Duty, Not a Spiritual Event

The Nigerian government budgets billions for defense. In the 2024 national budget, over N3.25 trillion (about $2 billion) was allocated to security, yet insecurity remains a constant. The issue is not prayer; it is poor governance, corruption, lack of intelligence coordination and under-equipped forces.

Prayer is a private discipline; security is a public responsibility. No amount of fasting can stop a bandit with an AK-47. What stops him is law enforcement, intelligence and effective prosecution. Those who keep shifting the burden to God are enabling the failure of man.

As Thomas Jefferson once said, “God helps those who help themselves.”

What Must Change?

Religious Accountability: Men of God must be held to account for what they preach. Those who perpetuate fear instead of faith, and compliance instead of courage, should be challenged publicly.

Civic Education: Citizens must be taught that while prayer is valuable for personal peace, it is no substitute for civic engagement. Nigerians must demand results from security agencies, lawmakers and local leaders.

Security Reform: The Nigerian government must invest in not just military hardware but in intelligence, rapid response units, community policing and forensic investigation capabilities.

Courageous Clergy: Nigeria needs a new generation of fearless clerics, imams and pastors who will occupy not just prayer grounds, but protest grounds.

Demystify Religious Authority: Nigerians must stop giving religious leaders uncritical reverence. Ask questions. Demand clarity. Challenge false narratives.

Final note
Nigeria’s insecurity crisis is not just the failure of government; it is the silence of the pulpit. While prayer is noble, when used to mask cowardice, it becomes spiritual malpractice. The nation is bleeding. Children are being kidnapped. Farmers are being slaughtered. Soldiers are dying. And instead of resistance, we get prayer requests?

If Jesus overturned tables in the temple to cleanse corruption, what excuse do today’s religious leaders have for shaking hands with tyrants and thieves? If Prophet Muhammad led his followers to battle for justice, why are Nigerian imams calling for passivity?

A praying nation is a powerful thing. But a nation that prays without action is doomed to die with folded hands.

TY Buratai literary Initiative distributes books to school in Kaduna

From Noah Ebije, Kaduna

The TY Buratai Literary Initiative (TYLI) founded by the former Chief of Army Staff (COAS) Lt. General Tukur Yusufu Buratai (retd) has distributed 40 assorted books to Girau International School in Kaduna.

According to chairman of TYLI, Dr. Liz Ben-Iheanacho, there are five boxes containing 40 assorted books each to be distributed to five schools across the country for the 2025 programme.

She said Girau school was the first to receive the box for book placement in schools this year

Speaking to newsmen at the occasion, Iheanacho assured that the foundation will continue to engage Nigerian youths through literacy and literary advocacy.

“We are making impact, one reader one time, transforming literary fortunes six winners at a time and with clarity and focus, will continue to work towards a more literate Nigeria as the vehicle for social transformation.

“The Foundation is an educational outreach and community give-back service initiative that has mandate to contribute to a more literate Nigeria through book placements which ensure quality, age appropriate leisure reading materials for youths.

“It also exist to incubate literary potentials through the TYBLI Young Adult Literature Prize. During its maiden outing in 2024, the foundation kept faith with its mandate by placing book box in 3 schools: Nasarawa state and FCT.

“It also expanded the number of literary awards available in Nigeria, birthed the number of winners of a single literary prize in Nigeria”. She said

Earlier in his welcome address, the Director of Girau International School, Rear Admiral Abdul Adamu Biu (Retd) stated that, “At Girau International School (GIS), our curriculum is a blend of Nigeria and British curriculum. We also boast of experienced teachers, secure learning environment and unique Eco-Friendly structures as well as modern learning facilities conforming to the objectives of Basic Education.

“The choice of a blended curriculum is to enhance learning outcomes that exposes learners to a wider range of deliverables that include skill acquisition, technology, practical life experiences and hands-on-learning programs for children of all ages. At GIS, we give attention to excellent handwriting skill, reading and spelling proficiency as well as mental mathematical accuracy.

“We also train our learners on public speaking, Robotics, Artificial Intelligence (AI) and Internet of Things (IoT). Teacher training and development is also an ongoing process in a sustained manner to ensure teachers are in tune with new trend and technological advancement in the educational sector.

“Learning is a world of fun and adventure at GIS. That’s why we are dedicated to developing early readers while focusing on comprehensive educational development. In this regards, we dedicate reading time where we employ phonics, fluency, vocabulary development and key reading strategies to enhance comprehension.

“This speaks to the ‘Book Placement Project’ by the TY Buratai Literary Initiative (TYBLI) as we are witnessing today. The ‘Book Placement Project’ can be summed up to be Literary appreciation which is a process of actively reading, understanding, and critically evaluating work of literature, considering its various elements, including theme, style, language, and overall impact.

“Therefore, by accepting the ‘Book Placement Project’, GIS will ensure that both subjective engagement and objective analysis will be utilized to ultimately deepen understanding and enjoyment of the text to be read by our learners.

“GIS is here instituting two categories of awards to support the ‘Book Placement Project’ initiative. The awards will be ‘The Most Number of Books Read’ and the ‘Best Reviewers’. The first to third positions in each categories will be awarded accordingly”.