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Buhari Yesterday, Today and Forever By Tunde Odesola
Published
5 years agoon
The 23rd child of his father, retired Major General Muhammadu Buhari joined the military in 1962 at 19 and at 40, he toppled a democratically elected civilian government to become Head of State before he was booted out of power at 42.

Within the first 20 years of his working life, Buhari made hay, attaining the pinnacle of his potential. Clearly, he was an exemplary youth.
I ask, who among the unruly Nigerian youths that recently distrup the peace of the country with protests at the Lekki tollgate, possesses any achievement akin to this world-class record of Buhari? Who?

Not given to frivolities like today’s youths, Buhari is serious. Even in middle age, Buhari was quite unlike the fanny-scratching dingbat from Ile-Ife, who always opens his mouth before thinking, recently cursing and spewing rubbish after President Donald Trump lost the American presidential election. That was a terrible example of a brainless youth living off the heritage bequeathed by his controversial lineage.
Lagos State Governor, Mr. Akinwunmi Ambode (3rd right); Governor Abdulaziz Yari of Zamfara State (2nd right); Governor Simon Lalong of Plateau State (right); Governor Abubakar Sani Bello of Niger State (left); Governor Abiola Ajimobi of Oyo State (2ndleft) and Governor Umaru Tanko Al-Mukura of Nasarawa State (3rdleft) during the Progressive Governors Forum meeting with President Muhammadu Buhari in Abuja, on Tuesday, April 3, 2018

Unlike the fabled Solomon Grundy, Buhari’s life is eventful and enviable. Therefore, whenever the President looks down on Nigerian youths and harshly mocks their luckless destinies, we should understand; Sai Baba is only holding them up to his own matchless standard.

When presidential spokesperson, Femi Adesina, last week said Buhari acted like a father after deploying soldiers to murder innocent youths protesting police killings and brutality at the Lekki tollgate, he forgot to add that, “Buhari was teaching a lesson in the destructibility and ephemerality of human life because life is but a walking shadow.”

I wish Nigerians knew the value of our President and accord him due respect. With Nigeria proclaimed as the global capital of poverty on the strength of just 80 million of her 200 million population living below poverty line, is it wrong to feel exasperated and deploy soldiers to suppress a legion of hopeless youth protesters disturbing the peace of a retired septuagenarian soldier?

Many have cursed Adesina out for tactlessly defending Buhari’s endless gaffes. Many have argued that working as spokesperson in the Office of the President sends truth, compassion, humility and integrity on sabbatical. I disagree.
Did erstwhile diligent labourer in the presidential vineyard, Reuben Abati, not disclose to an unbelieving nation that demons abound in the Presidency that could turn the hearts of good people into stones, and twist their heads backwards like a roadkill at dusk.

How many of the protesting youths ever enjoyed scholarships like Mr President, or how many of them were ever sponsored by Nigeria for any endeavour? So, shouldn’t these youths who never benefited anything from Nigeria show some respect to a President, who has lived his life on the generosity of the country? If Adesina picks an offence against nameless youths taking the name Buhari in vain, or Minister Lai Mohammed seeks to restrict the use of social media, are they unjustified?

You never value what you have until you lose it. May Nigeria not lose Buhari now. Show me an enterprising president, and I’ll point at Buhari.
At barely 20, Buhari was commissioned a second lieutenant of the Nigerian Army in 1963, before assuming various posts such as military governor of the old Gongola State, petroleum minister, among others – within an Army whose generals were notorious for coup plotting, pepper soup eating, beer guzzling and messing up with ladies inside officers’ mess.
The messiness within Nigeria’s military was publicly derided by the Lagos police command spokesperson, Alozie Ogugbuaja, who stirred the hornets’ nest in the 1980s.
If you ask Adesina and Buhari’s other spin doctors, it’s not Buhari’s fault that Nigeria’s military is even worse off today with loyalty and esteem in tatters while ethnicity, corruption and nepotism have become epaulettes worn over patriotism and competence.

The fault is in Nigeria’s stars which failed to avert the sacking of the Fulani Major General as commander-in-chief by the bloodiest of the Nigerian military generals, Ibrahim Babangida, in 1985. The fault is also in Nigerians who refused to resist Babangida and his bloody co-coupists from taking over power. To perpetually stay in power for Nigeria’s sake, Buhari, surely, wouldn’t have flinched if the dog and baboon were soaked in blood.
No country has a President like Buhari – simple and plain like tea without sugar. I’m proud of my President. I don’t know why you’re not. Unlike the Ghanaian ex-president, Jerry John Rawlings, who died last week at 73, Buhari, 77, can’t produce his secondary school certificate, though he saw the inside of a secondary school.
Shortly after graduating from Achimota College in 1967, Rawlings enlisted in the Ghanaian Air Force, and was commissioned in 1969 as pilot officer.
As much as I tried, I couldn’t lay my hands on any record of Buhari bagging any distinguishing personal award as a soldier in training, whereas Ghanaian military records show that Rawlings won the prestigious ‘Speed Bird Trophy’ as the ‘best cadet in flying the SU-7 ground attack supersonic jet aircraft’.
Idioms don’t fly with soldiers because soldiers mean what they say and say what they mean. With soldiers, kill and shoot are hallowed words without synonyms. With the time Buhari has spent mixing up with bloody civilians in the last 35 years, however, he must have learnt some idioms.

The expression, ‘the fish rots from the head down’ is an idiom that won’t be permissible in Aso Rock because of its meaning, which indicts leadership. Rather, Aso Rock will accept the biology fact that fish truly rots from the guts.
I strongly believe that the Nigerian fish rots from the head down. Were it not so, the Buhari administration wouldn’t have clamped down on the organisers of the Lekki protests, freezing their bank accounts and hounding them. If the Nigerian fish isn’t rotten from the head, under Buhari, soldiers won’t open fire on harmless youth while the Lagos State Governor, Babajide Sanwo-Olu, and military authorities engage in shameless buck passing.

If the head of the Nigerian fish isn’t rotten, Nigeria and her military should have long crushed Boko Haram like Chad and Cameroon have done. If the head of our fish isn’t rotten, Nigeria won’t spend billions of dollars on Boko Haram insurgency, yet our unmotivated soldiers get killed daily because they use obsolete armaments.
If Buhari and his Army were not a crude joke, the military wouldn’t have declared Boko Haram factional leaders, Abubakar Shekau, and Maman Al-Barnawi, along with 84 others wanted, last week, having declared both terrorists killed on a number of occasions in the past.

I love idioms, and I will close with three. Buhari and his military are cut from the same cloth. In 2023, I hope Nigerian youths will strike while the iron is hot so that our nation may be saved by the bell.
Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola
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Sahara weekly online is published by First Sahara weekly international. contact [email protected]
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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Published
20 hours agoon
August 18, 2025
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Published
2 days agoon
August 17, 2025
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Published
3 days agoon
August 16, 2025
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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