celebrity radar - gossips
End Time!! No Coming Of Jesus, Olutanmole Is Jesus- KIHEM Members
Members of Kingdom of Heaven on Earth church in Lagos has claimed that there is no coming of Jesus as their pastor is the Jesus written in the Bible.
Kingdom of Heaven on Earth church, located at Vulcaniser bus-stop of Akowonjo- Egbeda road in Lagos State is a church which differs totally from other churches you must have come across.
Although members wear white garments just like C&S and Cele churches, the practice in KIHEM is way different from what you will naturally expect from a white garment church.
The Sun was at the church at different times and some of the discoveries made were shocking. From the way of life of the members, to that of the founder of the church, Christopher Yomi Jacobs popularly called King Olutanmole of the Universe, who is in his 60s and many more, you are bound to have your mouth wide open after reading this.
Read below as first published by The Sun:
”The SATURDAY SUN team had set out initially that evening for an interview with the founder of the church, a man highly revered and almost worshipped as a deity by members. Popularly called King Olutanmole of the Universe, the man said to be in his 60s is always regal in appearance.
Investigations revealed that King Olutanmole’s original name is Christopher Yomi Jacobs and he hails from Ijebu-Ode in Ogun state. ”He started his ministry at Ilupeju area of Lagos in 1972 from a modest bungalow. Few years later when his ministry started growing, he moved to Akowonjo his present site where he was reported to have acquired large expanse of land through a female member of the church who was related to landowners in Akowonjo. The old woman now deceased was elevated to the position of Mother-In-Israel as a result of her activities in the ministry.
Her house is not far from the church. ”Although several attempts made to book an appointment for interview with King Olutanmole were futile, Saturday Sun’s team observations while on visits to the place to book appointment with Olutanmole was revealing. Although it was learnt that members of the church have been barred from speaking to the media about anything concerning the church, some observations that were made during the visits were confirmed by some members who pleaded anonymity. ‘While on one of the trips, it was noticed that members live together like in a commune.
If you were outside or inside the church you may not know this, but a close observation one evening revealed that after their service, members rather than trooping outside to take commercial buses home or drive outside the premises were seen moving towards the back of the church. But here it is a no-go area for non-members.
It is here you have apartments where members live. Even on a particular day after a group of children had just finished playing football and other games on an open field located very close to the church, about 100 of them were moving into the commune.
Boldly inscribed at the back of their Tee-shirts is ‘Olutanmole kids.’ ”Around 7 pm, some members of the church working in other parts of Lagos were also observed coming in through the main gate as they headed for the narrow path that led to the commune. Curious about this, our team sought to find out where those trooping towards the back of the church were going.
“They are going home – they are going to their residences. Their homes are inside the church but at the back. Although a visitor or non-member will just think that it is the only church we have here. We have rules for them. You have several families living here. Many even want to leave their house and join others that are living here because those that are living here enjoy Olutanmole’s special grace and favour,” a member who pleaded not to be named declared.
”At another section of the church you have what looks like a mini supermarket but what is mostly on sale here are spiritual items like holy water, oil, rosary, books, all bearing the photos and the inscription, ‘King Olutanmole of the Universe.’ The holy water is put in kegs of various sizes, and with price range with the lowest being N250.
Speaking on the holy water, another member who also spoke on condition of anonymity said there is no ailment that the water can’t cure. Thinking we are visitors that had come for spiritual counseling, he implored us to buy any of the items, insisting that buying them and using is like having personal encounter with Olutanmole himself.
“It is not easy to see Baba Olutanmole. Some people have been on the waiting list for more than six months. Some even for one year, they have not been able to see Baba. Buy those spiritual items, they will work wonders for you, they will solve all your problems at least until you are able to see Baba Olutanmole,” he pleaded.
‘On another Sunday when the SATURDAY SUN team was asked to try and see whether Olutanmole would be able to see them, it was another shocker. Inside the sprawling well-decorated church that looks like a cathedral, you see this giant seat facing you. The seat has all the marks of royalty. You will think that it is a specially designed seat for a royal father. That is where King Olutanmole sits and conducts service whenever he is around. ”In a section, you see testaments written inside a glass enclosure and they are referred to as their seven commandments.
This provoked another curiosity, and further investigations revealed that members of the church had long time ago jettisoned the 10 biblical commandments generally believed by many churches. Confirming the development, another member speaking on anonymity said: “We no longer have anything to do with the 10 commandments again. We no longer believe in the Laws of Moses.
Some years ago, around 1989 God revealed certain things to Baba while he was on the prayer mountain. When he came back, he told us that God told him to jettison the old 10 commandments and in its place have our new set of laws which are seven. If you even wake a five year old member of our ministry, he will recite the seven commandments without stress.”
”And these are the seven commandments in Olutanmole’s church namely: Be Obedient, Worship God at all Times, Be Faithful in your Deeds, Be Obedient to God the Father, Be Obedient to God the Son, Be Obedient to the Holy Spirit, and Be Obedient to Olutanmole. One interesting aspect of the Sunday service at Olutanmole’s church is that there is no limit to the number of hours members can stay. On this, another source in the church explains, “We complete or round off service as Olutanmole wishes. If Baba wishes that it should be two hours, so be it or if he says it is 24 hours, so also be it.”
‘While not describing Olutanmole as God, members fervently believe that he is Jesus Christ personified on earth. In fact, their major belief which they also professed during the Sunday worship was that they pity other Christians that still believe in the second coming of Jesus Christ. To them, Jesus Christ is not coming back again.
“Baba, King Olutanmole is Jesus Christ and he is the one that will take us to heaven to meet God and Jesus Christ his beloved son. This is why this ministry is called Kingdom of Heaven on Earth”. Taken up on this, he fired back: “Have you not read anything about Baba? Although Baba hardly talks to the media, he rarely does, on such occasions, which are few he had declared that he is the one that is being expected, that he is the messiah who will take us to heaven. Forget about Jesus coming back again.”
”It was also gathered that members that work in the church’s schools (Kindergarten, Primary and Secondary School), hospital, and bookshop earn salaries but the take home is not what can be considered as living wages. A non-member of the church who works in the hospital but who spoke on condition of anonymity said: “We are working like slaves.
It is nothing to write home about. Our own condition is even a bit better compared to what members experience. We have a situation whereby father, mother and the children either work in the hospital, bookshop, bakery or in one of the schools but their collective take home pay is not up to N20,000. What do you call that? Although, they dare not raise their voice or complain because they revere or do I say fear Olutanmole.” ”Another issue that is shrouded in mystery is the number of wives and children Olutanmole has.
A source told Saturday Sun that King Olutanmole is married to almost 100 women, and has numerous children, but another source countered that he has only one wife who has seven children for him. It was gathered that Olutanmole also made it a rule that anybody getting married to any of his daughters must quit secular work and join his ministry. Not only that he must leave his house and move to the commune inside the church.
”It was further learnt that one of the two men married to one of his daughters had to resign from his lucrative job as a banker to take up residence in the commune. Always a beehive of activities, the church’s headquarters at Akowonjo is always besieged by visitors from different parts of the country and even from outside. One of the strict rules in the church is the one that forbids members from eating anything containing palm oil every Friday.
Members are also required to pay obeisance to King Olutanmole like other earthly royals. While greeting him, you must not stand but prostrate or roll on the ground before him, while he also reportedly have the right to change name of members to whatever pleases or suits him…..”
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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