celebrity radar - gossips
EVELYN JOSHUA, THE GOD’S BATTLE AXE IN THE CHANGING NARRATIVES OF KENYA
EVELYN JOSHUA, THE GOD’S BATTLE AXE IN THE CHANGING NARRATIVES OF KENYA
In Kenya today, there is a renewed hope and better understanding of appreciating human existence and values in Creation with more ardent desire and propulsive yearning for a better and true humanity.
Kenya is a famous and unique African country as a forerunner in democracy and economics. This has made Nairobi the nation’s capital a hallmark for great business opportunities and international recognition.
Notwithstanding its giant strides in human capital developments, hitherto, there has been a gross aberration in the conceptual framework of religious practices particularly in Christianity when juxtaposed with the standard laid by Jesus Christ himself and built upon by his anointed early apostles in one hand and the essence of consanguinity and social responsibilities as homo sapiens in respect of the underprivileged and wretched folks who are also part of the society. Attention to this segment of the society has been at the lowest ebb. A number of critical factors are actually responsible for this that cannot be addressed now.
But things are gradually changing in Kenya. The cloud has been lifted. The veil of insensitivity to the agony and trauma of the disadvantaged has been torn!
Like a bolt out of the blue, the people have seen the light and love in action in their domains.
The joyful activities embarked upon by Pastor Evelyn Joshua of the Synagogue Church Of All Nations SCOAN and EmmanuelTV partners who
with the good news of Jesus Christ in action and practice, touching the foundation and heart of Kenyans are really changing the narratives.
What exactly were the pivots of this transformation?
Three significant events successively took place recently in the nation of Kenya and it’s obvious that a new impetus, the little acorn from which the great oak grows for collective development and happiness of the people is taking root in that famous east African country known for the great rift valley and the world’s best Safari destination with over 50 epic national parks.
These are not just ordinary events, they are a significant turning point in the lives of the people!
One, the 2023 Kenya Crusade; second, the revolutionary tree planting designed to stem the tide of desert encroachment and climatic menace that was gradually ravaging the country; and three, the charity programme to the neglected over 60’000 inhabitants at Piliwa village, Kajiado County the abode of the “wretched of the earth” in the heart of Massai people of Kenya.
The Piliwa people could be described as people with tragic existence. Theirs is a misfortune of birth and settlement. It’s the most neglected part of Kenya just a stone throw from Tanzania. “We are mainly pastoralists. No roads, no water, no health care, no schools, poor shelters, no light just leaving hopelessly as if we were not human beings, having been deprived over the years the basic necessities of life” said the assistant chief officer of the village administration Mr. Yeldon Sonto. “We are mainly pastoralists rearing cattle, sheep and goats which have all been swept away by the ravaging drought that besieged our land”, he added.
“There’s no water to drink” lamented Mr.Lematian Julius, a security operative. “We use donkeys to go and fetch water in a distance of about 10kilometers where there’s a dam. We are living in hunger, sickness and diseases, stress due to long trekking, no livestocks which people mostly depend on, life is hard under the scorching sun, no rainfall, no schools around, we can’t even pay for school fees, no money, suffocating famine, darkness and occasional disturbances of wildlife which eat away our remaining animals”, Lamentian painted a gory picture of living conditions in the area.
This is the grovelling hardship at Piliwa village. You can imagine the presence of Pastor Evelyn Joshua and her team in the rickety and dusty road to these people with a big truck loaded with food and household items and hundreds of cartons of table water!
It was an electrifying moment. The village was agog. Everyone came out to see the miracle of God in their midst. They were all transmogrified in an ecstasy of rejoicing and celebrating, beating drums, singing and dancing with all the paraphernalia of their cultural aesthetics. It was a combination of dream and disbelieve because such a thing had never happened with convoy of vehicles in their community.
“You are all God’s children. God loves you. We are because you are. God has brought us here to remind you that He loves you and you are His people and He would never forsake you. We love you and you have become a part of us as God has beamed His light upon you” said Evelyn Joshua as she was thronged by the mammoth crowd!
“We have never seen this kind of donations to a neglected people in Kenya before, more so by a foreigner. This is unprecedented and you can see how joyful the people are as If God Himself has descended from heaven to bless them. God bless Pastor Evelyn Joshua for this great donation” enthused Elsie Matilong the village administrator.
“We are exceedingly glad with these plenty gifts for these downtrodden, neglected suffering people. It’s beyond our imaginations. God bless Mama Evelyn Joshua and SCOAN for this great heart for the poor” stated by Naomi Parinkoi, the Chief public officer for social services
Mrs Edna Lenku the first lady of the County expressed profound appreciation to Evelyn Joshua, SCOAN and EmmanuelTV team coming to the extreme rural area with all the inconveniences of the roads to lift up the lives of the poor community. “Only God can reward you for these great gifts to these people. We are very grateful. May God continue to bless you and SCOAN” she said.
The tree planting was another epic event. Pastor Evelyn Joshua led by the minister of the environment, Honourable Ibrahim Ouma along with other government officials to Uhuru Park where the official kicked off planting of 20’000 trees in Kenya by Evelyn Joshua started. She did the first planting and supported the effort with $25’000. Pastor Evelyn Joshua had earlier been engaged at the Nairobi House of Parliament led by its speaker, RT. Honourable Kennedy O. Ngondi who expressed the gratitude of Kenyans for the blessings and joyful activities of Pastor Evelyn Joshua in Kenya. That the Kenyans were ready to support Evelyn Joshua in all her God given dreams for the upliftment of Kenya as a nation for the glory of God with peace and prosperity of Kenya.
The Kenya Crusade 2023 was a different ball game entirely. The Kenyans could not imagine a Minister of God holding a crusade without taxing people or asking for donations or offering! “We are on God’s instruction to hold this crusade for God’s glory and blessings for the nation of Kenya. It’s not my assignment but God’s. We are here for the breaking of shackles that fetter lives and destinies down. We are here to give what God has given to us to bless people”, the woman of God stated.
This was unprecedented. Kenya is about seventy five percent Christians. But Christianity in Kenya in the Apostolic fire sense is just burgeoning . It is more of the orthodox. The existing Pentecostal genre is growing and yearning for the true Pentecost as seen in the Acts of Apostles.
Evelyn Joshua brought in a new dimension of understanding in healing and deliverance praying and commanding in the name of Jesus Christ. The Kasarani stadium became a huge furnace of commotion by the spiritual cacophonies of bewildered and arrested demonic spirits by the Holy Spirit with several people yelling, falling and manifesting violently at the voice Evelyn Joshua reminiscent of the Gadara experience during the time of Jesus. The memory of Kenya Crusade in 2023 would continue to linger on with the outpouring of the Holy Spirit as many were receiving healing from different afflictions including those on the wheel chairs to the amazement of over 50’000 people in attendance. Mr. Kabau Muruatetu, a chartered auditor who witnessed it all described it as “a real revival in the land of Kenya, glory to God”.
From this Kenya Crusade 2023, one thing is obvious: Pastor Evelyn Joshua with her team of Evangelists in the legacy of Senior Prophet TBJOSHUA has raised the bar of pure Christianity and the joy of humanity as the beauty of Creation.
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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