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Fashionista, Princess Adeyinka Adedotun, Becomes Otun Yeyemeso of Ilaro Kingdom

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Fashionista, Princess Adeyinka Adedotun, Becomes Otun Yeyemeso of Ilaro Kingdom

Fashionista, Princess Adeyinka Adedotun, Becomes Otun Yeyemeso of Ilaro Kingdom

 

 

 

 

 

 

 

 

Elegant woman of style and fashionista of repute, Princess Adeyinka Adedotun, will on Friday, May 13, 2022, lead society bigwigs to the ancient community of Ilaro for the celebration of a new feather on her cap.

 

 

 

 

 

 

 

Fashionista, Princess Adeyinka Adedotun, Becomes Otun Yeyemeso of Ilaro Kingdom

 

 

 

 

The Olu of llaro and paramount ruler of Yewaland, HRM Oba (Dr) Kehinde Gbadewole Olugbenle, will as part of his 10th year coronation anniversary, honour Princess Adedotun who is prominently known as ‘3ace’ in the social circle with the prestigious title of Otun Yeyemeso of Ilaro Kingdom.

 

 

 

 

 

 

 

 

 

 

 

 

Information gathered has it that 3ace will be formally conferred with the new chieftaincy title at the ultra modern palace of the traditional ruler, who equally doubles as president, Yewa Traditional Council in Ogun State.

 

 

 

 

 

 

 

 

 

 

 

According to a palace source, Princess Adedotun is being honoured for her consistent support to communal development through her various humanitarian organisations.

 

 

 

 

 

 

 

*Her intimidating profile is presented below:*

Princess Adeyinka 3ace is the Founder and Chief Executive Officer of 3ace De Current International Boutique with headquarters in Dublin, Ireland and branches in Ibadan, Abeokuta and Ilaro in Nigeria. She is the founder of 3ace Global Foundation, non governmental organisation registered in Nigeria that is committed to the enlightenment, empowerment and development of Ogun, Oyo and Osun State people with her special interest in women and youths.

 

 

 

 

 

 

 

 

Princess Adeyinka Adedokun 3ace is co-founder of Mulero Entertainment Family Program on Sweet107.1Fm Radio and the first bilingual news and entertainment magazine in the entire Scandinavian part of Europe, GIM Magazine.

 

 

 

 

 

 

 

 

 

 

 

She was born close to five decades ago, to the family of Mr Sunday Adejimi Adedokun who hailed from Ibadan and Oshogbo in Osun State with her mother, Mrs Grace A Adedokun Nee Adigun hailed from Gbagura in Abeokuta, Ilaro-Yewa and Sagamu in Ogun State.
Princess Adeyinka 3ace grew up in Apata area of Ibadan in Oyo State where his father played as central defender for IICC Shooting Stars now 3SC Football Club, Ibadan also worked at Oyo State Government Secretariat, as head of departmental stores in Ibadan after injury cut his football playing career short. Her mother was a teacher and retired as a school principal. It was from a mother who worked as a teacher and a father who lived a regimented sportsman life that she inherited discipline, commitment, industry and determination.

 

 

 

 

 

 

 

Princess 3ace began her western education at St Micheal Primary School, Apata Ibadan before moving to Our Lady of Apostle Mary-Way, Odo-Ona Ibadan, where she obtained the Senior Secondary School Certificate in 1992 and start her own business as a young lady. In 1996, marriage came and along with it the open door to relocate to London in the United Kingdom.

 

 

 

 

 

 

 

 

 

 

 

A woman with passion for gender equality, women empowerment, youths and community development is the Resources Mobilisation Officer for Commonwealth Women’s Organisation (CWO) and Women for Peace and Gender Initiative (WOPEGEE) an NGO in the diaspora. As empowered by the Chief Executive Officer of Commonwealth Women Organisation, Ms Mojisola Akinsanya, Princess Adeyinka 3ace has been representing the European Union, USA & Canada for both organisations since 2013.

 

 

 

 

 

 

 

 

 

This vision led her to self help initiative for development that create Faces of Yewa Indigenes Foundation which was a response to a call made to Yewas in the diaspora for support towards the development of Yewaland by His Royal Majesty, Oba Kehinde Gbadewole Olugbenle MFR, the Paramount ruler of Yewaland.

 

 

 

 

 

 

 

 

 

 

The self help initiatives of FYIF are aimed at making living meaningful for the good people of Yewaland especially the rural dwellers.

After it was registered by the Corporate Affairs Commission in 2016, the foundation has pushed charity works across Yewaland awarding scholarship both for western education and vocational training, donating health care delivery equipment, empowering needy widows financially, supporting youths programmes and cultural festivals to engender unity among other charity initiatives of FYIF.

The foundation enjoyed huge support from notable Yewas and Yewa groups like Yewa Descendant Union (UK and Ireland) and Yewa Descendant Union (USA.) These supports gave it solid footing with which it began its’ life improving charity works round Yewa Town.

 

 

 

 

 

 

 

 

She believes that individual and groups should support the government in the development of their Mothers and Fathers land for our people not to stay in lack since available resources at the disposal of government cannot take succour to every nook and cranny all at once.

 

 

 

 

 

 

 

 

Before it was incorporated in March 13th, 2017 by the Corporate Affairs Commission, FYIF has done charity works in three different towns of Yewa South using the strategy of three towns per local government under Yewa Traditional Council. The towns are Ilaro, Idogo and Oke- Odan.

 

 

 

 

 

 

 

 

After it was registered by the Corporate Affairs Commission, the foundation has continued to do charity works across Yewaland awarding scholarship both for western education and vocational training, donating health care delivery equipment, empowering needy widows financially, supporting youths programmes and cultural festivals to engender unity among other charity initiatives of FYIF.

 

 

 

 

 

 

 

 

Towns reached so far are:
-AYETORO: The foundation financially empowered 10 needy women selected randomly.

-IDOGO: Here scholarship was awarded to primary school pupils with school materials distributed in the town.

-OKE ODAN: Pillows and their coverings with bedsheets were donated for health care delivery in the town.

-SAWONJO: Mattresses complete with bedsheets, pillows and pillow cases were donated to Sawonjo Health Centre.

-ILARO: Scholarship was awarded to secondary school students, one of them a girl with special needs. Scholarship for vocational training in fashion designing was also awarded. School materials were given to students.

– AGBON OJODU: Mattresses complete with pillows, bedsheets and pillow cases were donated to Agbon Ojodu Health Centre.

AGBARA: At Agbara Faces of Yewa Indigenes Foundation financially empowered 10 widows of working age to start trades or boost existing trade in order to be able to sustain their families.

-IGBESA: Mattresses complete with bedsheets, pillows and their cases were donated to the Igbesa Health Clinic.

-IKOGBO: Faces of Yewa Indigenes Foundation empowered 10 widows of active age with financially to start petty trading or boost their existing trades for them to be able to feed their children.

-TONGEJI: Tongeji Island was the first of Faces of Yewa Indigenes Foundation”s charity your of Ipokia Local Government Area. There 10 widows of active age were given financial lift to start petty trading or boost existing trades to make ends meet.

IPOKIA: It was widow empowerment also at Ipokia where same number of widows were lifted financially to be able to trade to sustain they and their children.

MADOGA: 13 rural widows of active age financially to be able to cope with life in the eternal absence of their breadwinners.

Faces of Yewa Indigenes Foundation has scholarship award that covers academic and vocational training. The scholarship is for both able body and disable indigent students. Under the scholarship, Odunayo Olukokun was sponsored through secondary school at Anglican Grammar School in Ilaro. After her secondary education she was sponsored through vocational training in tailoring and presently she is studying Business Administration at the Federal Polytechnic Ilaro. Olaoluwa Bankole is a poliomyelitis victim that just completed her secondary education at Anglican Grammar School Ilaro under the scholarship of Faces of Yewa Indigenes Foundation of Princess Adeyinka Adebukola Adedokun.

The foundation also supports youths initiatives and programmes like Sisi Ilaro Beauty contest, Miss Arewa Ogun beauty contest, Face of FPI beauty contest, Ilaro Youths Council Annual Quiz competition, Ewa Asa cultural Heritage and still going strong with it’s charity work round Yewaland.

Faces of Yewa Indigenes Foundation is still going strong with it’s charity work in Yewaland.

Princess 3ace returned to the world of academic 2010, by enrolling at Whitehall College, Dublin, Ireland where she obtained Diplomas in Office Administration. Presently, the charming Princess an auditor with Songdale Ltd Clayton in Dublin Ireland and an undergraduate of the National College of Ireland studying Medical Law Administration. She is also working presently with relevant experts to float a television show called 3ace Reflections Hour TV Show.

This woman of honour has collections of awards to her name which include:
-Recognition Award from Arewa Ogun & Global Explosure in December 2015,
-Humanitarian Award from Atoto Iwe Iroyin for contributions towards the development of Yewa Communities in August 2016,
-Humanitarian Award from Ogun Ambassadorial Award UK in 2016
-Meritorious Award from Edunjobi Ejire Association of Ilaro-Yewa in 2016
-Special Recognition Award by the Federated Chapel of Nigeria Union of Journalists (NUJ), Ogun State Branch in July 2017.
-Ami Eye Idanilola Yeye Agbasaga by Ewa Asa Cultural Heritage August 2017
-Ogun Heritage Awards from Ogun State Tourism Pageant in June 2018
-Entrepreneur of the Year Award from City People Magazine in June 2019
-Merit Award for her outstanding and laudable contributions towards socio-economic development of Yewaland from Yewa Think Tank during the association’s 25years anniversary in
December 2020
-Meritorious Award from ASA Entertainment Ogun State in April 2021

Princess Adeyinka Adebukola Abebiadepateilekeiyun (3ace) Adedokun is happy married with children, she enjoys reading, traveling and meeting people.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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