society
Governing Through Hardship: How Tinubu’s Policies Targets the Poor
Governing Through Hardship: How Tinubu’s Policies Targets the Poor.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Economic reform without justice is no reform at all. In Nigeria, millions are paying the price of mismanaged policy, rising inequality and administrative recklessness. The Poor Under Siege: Tinubu’s Policy Failure.”
There are moments in a nation’s life when governance ceases to be measured by competence and begins to be measured by suffering. Nigeria has reached such a moment. Under President Bola Ahmed Tinubu, what was once marketed as “RENEWED HOPE” has mutated into structural hardship, widespread insecurity and the quiet erosion of dignity. Policies intended to stabilise the economy (subsidy removals, rising tariffs, new levies) have instead become instruments of pressure on ordinary citizens. The poor are no longer incidental victims; they are the frontline in a state-driven campaign of economic attrition. As W. E. B. Du Bois warned, “the cost of liberty is less than the price of repression.” In Nigeria, citizens are paying that higher price; not with chains, but with hunger, confusion and shrinking opportunity.
From the administration of Muhammadu Buhari’s lethargic governance to Tinubu’s frenetic improvisation, the APC era reads as a study in systemic failure. Buhari governed by inaction; Tinubu governs by motion. Both approaches, however different in style, have produced similar consequences: RISING INEQUALITY, POLICY INCOHERENCE and DWINDLING TRUST in PUBLIC INSTITUTIONS. Announcements precede implementation; reforms arrive without preparation; consequences are dealt with only after citizens suffer. Confusion, in practice, has become a governing strategy.
Tinubu entered office branding himself a “MASTER STRATEGIST.” What has emerged is a politics of approximation: ALMOST stabilising the naira, ALMOST attracting foreign investment, ALMOST governing effectively. Each “ALMOST ” has hardened into policy orthodoxy, each delay reframed as courage and each failure recast as sacrifice. Though societies do not subsist on intention. Citizens cannot eat forecasts, commute on promises, or survive on speeches.
From Reform to Extraction. Where strategic reform was required, Nigerians encountered extraction. Rather than phased restructuring, the government unleashed a wave of taxes, levies, tariffs and fees that transformed survival itself into a fiscal offence. The removal of the fuel subsidy, for instance, immediately escalated transport costs, which cascaded into food inflation. Electricity tariffs rose sharply, while power supply remained inconsistent. Customs duties and exchange-rate volatility squeezed manufacturers, eroding local production capacity.
Even the informal sector (historically Nigeria’s economic buffer) was quickly incorporated into the tax net without credit access, social protection, or supportive infrastructure. Economist Joseph Stiglitz has consistently argued that reforms that withdraw protection before providing alternatives inevitably harm the poor. Nigeria’s trajectory confirms that principle in stark, human terms.
At the heart of this approach lies a profound ethical contradiction. The state expanded its revenue appetite while shrinking its social responsibility. Taxation ceased to operate as a social contract; it became punishment. Families, workers and small businesses bear the cost, while politically connected elites navigate policies largely untouched. John Rawls, the philosopher of justice, reminds us that societies should evaluate policies based on their effect on the least advantaged. By that standard, Nigeria’s reforms are failing catastrophically.
Shock Therapy Without Cushion. The administration’s approach to fuel subsidy removal exemplifies this pattern. Implemented abruptly, it imposed pain without relief: no transport buffers, no food price stabilisation, no timely wage adjustments. This was not reform bravery, but it was shock therapy without diagnosis. Countries such as Brazil and Indonesia have shown that subsidy reforms succeed only when gradual, paired with targeted social safety nets. Nobel laureate Amartya Sen has long argued that economic reform divorced from social protection is not reform at all; it is regression disguised as necessity.
Insecurity, Inflation and Policy Contradictions. Economic stress has been compounded by worsening insecurity. Farmers abandon fields due to violence and kidnapping, exacerbating food scarcity. Small traders are punished by currency volatility they neither caused nor understand. Exchange-rate fluctuations have transformed daily business operations into a gamble. Interventions frequently contradict each other: one day a policy promises relief, the next it imposes further cost. ACT FIRST, EXPLAIN LATER, APOLOGIZE NEVER and this has become standard practice.
The interaction of insecurity, inflation and policy incoherence creates a feedback loop. Violence limits production, driving up food prices. Inflation reduces purchasing power, increasing vulnerability to crime. Poverty deepens instability and instability deepens poverty. This is neither accidental nor temporary; it is the predictable outcome of fragmented governance.
Upward Redistribution, Downward Pressure. The human consequences are now visible in daily life. Parents ration meals. Graduates accept low-wage or precarious work for survival. Small businesses collapse under regulatory and tax pressure, while politically connected conglomerates thrive. Nigeria’s new system operates as a perverse redistribution mechanism: upward mobility for the elite, downward pressure for the majority. Poverty is no longer INCIDENTAL, but it has become STRUCTURAL.
Economist Thomas Piketty warns that when policy consistently favors capital over labour, inequality stops being accidental and becomes engineered. Nigeria has crossed that threshold. Economic reform without justice is no reform at all; it is a mechanism for reinforcing power hierarchies.
A Crisis of Ethics, Not Capacity. This is not reform fatigue. It is moral exhaustion. Nigeria is governed as though society were an abstract spreadsheet rather than a living community. Grace Paley once observed that politicians often speak obsessively about the future to avoid responsibility for the present. Tinubu’s presidency embodies this tendency. Citizens are drowning in the present while being instructed to endure for a promised tomorrow indefinitely deferred.
Du Bois reminds us that systems collapse not because they lack intelligence, but because they lack justice. Tinubu’s administration is not failing for lack of technical capacity; it is failing due to a deficit of conscience.
Denouement: Governance Is Not Performance. When governments wage economic war, the poor inevitably become the frontline casualties. Reform without justice is indistinguishable from cruelty. Policy without empathy corrodes legitimacy. Growth that excludes dignity is not progress.
Nigeria today is not suffering from a lack of ideas, but from a deficit of conscience. Governance has been reduced to performance, endurance to patriotism and suffering to proof of seriousness. But hunger is not a developmental strategy. Suffering is not a measure of progress. No nation can sustainably reform its economy by exhausting its citizens.
Legitimacy, once depleted, cannot be monetized. A state that asks its people to bleed indefinitely for an abstract future will ultimately find that endurance has limits. In Nigeria, the poor are not STATISTICS; they are SENTINELS of policy failure. A hungry nation cannot be governed on applause, nor can reform survive without justice.
society
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship
OWUTU FM 2026 Ramadan Lecture: Sheikh Jamiu Asanbe Urges Muslims to Avoid Showboating in Worship.
The Chief Imam of Agelete Central Mosque, Ikoyi Lagos, Alhaji Jamiu Asanbe, has urged Muslims to remain sincere in their acts of worship and avoid the temptation of seeking public praise for good deeds.
The respected Islamic scholar gave this admonition while delivering a lecture at the OWUTU FM 2026 Ramadan Lecture, held on Saturday, February 28, 2026, in Lagos.
Speaking on the importance of sincerity in Islam, Sheikh Asanbe cautioned Muslim faithful against what he described as “showboating” — the practice of performing charitable acts or religious duties merely to gain recognition or admiration from others.
According to him, every act of worship in Islam must be done purely for the sake of Almighty Allah.
He explained that while acts such as prayer, fasting, and charity are fundamental pillars of faith, their true value lies in the intention behind them.
The cleric therefore encouraged Muslims to remain genuine in their devotion and avoid mixing their faith with the desire for worldly praise or attention.
Sheikh Asanbe also reminded the faithful that the holy month of Ramadan presents a unique opportunity for spiritual renewal. He urged believers to increase acts of generosity, particularly by supporting the needy, vulnerable members of society, and orphans.
Earlier in her remarks, the Convener of the Ramadan Lecture and CEO of OWUTU FM, Hajia Adejoke Muyibat Balogun, encouraged attendees to use the sacred month as a time for reflection, self-improvement, and community development.
She described the lecture theme as carefully selected to promote spirituality, strengthen faith, and encourage peaceful coexistence within the community.
Balogun expressed appreciation to the numerous guests and supporters who attended the event, noting that their presence reflected the strong bond within the community.
She further reaffirmed OWUTU FM’s commitment to sustaining the annual Ramadan Lecture, praying for Allah’s continued guidance and mercy in the years ahead.
The 2026 edition of the Ramadan Lecture attracted dignitaries and representatives from various organisations including Uzamot Communications, Okutex Fabrics, and the Yeye Asiwaju of Ojota Kingdom.
The event also featured engaging activities such as a quiz competition, where winners were presented with gifts. In the spirit of Ramadan, iftar meals were shared with guests, reinforcing the values of unity, generosity, and compassion that define the holy month.
Through initiatives like this, OWUTU FM continues to play a vital role in promoting faith-based dialogue, community engagement, and social harmony.
Tinubu Abroad, Nigeria in Chaos: The Spectacle of Elite Excess
By George Omagbemi Sylvester
“Government officials queue to bid him farewell as he departs, only to rush ahead and line up again to welcome him at his destination; a stark display of misaligned priorities in Nigerian leadership.”
Wednesday, March18, 2026
In a spectacle that has plunged Nigeria’s political class into fresh ignominy, a long line of federal ministers, governors, senators and political hangers‑on queued outside a London hotel this week to welcome President Bola Ahmed Tinubu, GCFR upon his arrival in the United Kingdom for a two‑day state visit.
Not only did these government officials send off Mr. Tinubu as he departed Nigeria (a ritual in itself excessive given the scale of pressing national crises) they rushed ahead to London to line the halls of his hotel, applauding and greeting him like conquering heroes arriving on foreign shores. This is how Nigeria’s elites now comport themselves while millions of citizens endure ever‑deepening hardship.
A Travesty of Priorities
Tinubu’s visit to the UK, hosted by King Charles III and Queen Camilla, is officially billed as an effort to deepen trade relations, attract investment and strengthen bilateral cooperation between Britain and Africa’s most populous nation. While those diplomatic objectives in theory could benefit Nigeria, the optics of an entire political class fawning over a president abroad are unbearably grim against the backdrop of domestic suffering.
According to recent economic analysis, despite macroeconomic adjustments such as ending fuel subsidies and floating the naira, more than 60% of Nigerians still live in poverty and daily hardships are rampant. Security remains a grave concern with violence and banditry destabilising large swathes of the country. Instead of addressing these crises with urgency, Nigeria’s leadership appears fascinated with photo‑ops overseas.
“A System of Self‑Centred Elites”
Critics within Nigeria have not minced words. Political observers describe the spectacle as a display of self‑centred politics divorced from the realities facing ordinary citizens. One observer on social platforms summed up the broader sentiment: “Tinubu represents a system of self‑centred elites (elite consensus over popular will) and this is exactly the performative politics that lines like these embody.”
Dr. Godfrey Mwakikagile, a respected African scholar on post‑colonial governance, has long warned that bad leadership and lack of accountability are Africa’s greatest challenges. “Power in many African states is too centralised and concentrated in the hands of elites who use it to perpetuate themselves at the expense of the public good,” Mwakikagile recently argued; a critique that resonates all the more when ministers fly abroad not to pursue tangible policy but to line up like admirers.
The Cost of Foreign Pageantry
This isn’t the first time Tinubu’s foreign engagements have attracted scrutiny. His administration’s frequent travels (often with large entourages) have drawn criticism for prioritising optics over outcomes, especially when Nigeria’s economy contracts and its people struggle with food inflation and insecurity.
Former presidential candidate Peter Obi has been among the most vocal domestic critics of these priorities, noting that Tinubu’s extensive foreign travel (including to the UK) distracts from urgent national needs and has become a “matter of grave concern.” Obi insists that such actions reveal a leadership more interested in global visibility than domestic wellbeing.
Nigeria Jagajaga!
The phrase “Nigeria jagajaga” (loosely translated as Nigeria being in disarray) has never felt more apt. A nation where ministers greet presidents in plush foreign suites while citizens queue for food and services is a country deeply out of balance.
Instead of being welcomed like dignitaries abroad, ministers and governors should be at home addressing the root causes of Nigeria’s struggles: insecurity that displaces communities and kills livelihoods, an economy that leaves the majority impoverished despite reforms, and the persistent failings of governance that erode public trust.
What Nigerians Deserve
President Tinubu and his entourage should be judged not by the number of ministers who lined up to greet him in London, but by the lives changed back in Nigeria.
As scholars like Mwakikagile and critics like Obi remind us, political leadership must be accountable and grounded in service, not spectacle. Nigeria’s leaders owe the people more than applause at international hotels; they owe them safety, economic opportunity, and genuine progress.
If this nation is ever to break free from the cycle of “jagajaga,” then those in power must demonstrate sincerity, not pageantry; action, not admiration. The lines outside a London hotel are not a testament to leadership; they are a testament to where Nigeria’s priorities have tragically come to rest.
GENERAL BULAMA BIU MOURNS VICTIMS OF BORNO ATTACKS, CALLS FOR UNITY AND VIGILANCE**
In a solemn and heartfelt message, Major General Abdulmalik Bulama Biu (Rtd), mni, the Sarkin Yakin Biu, has expressed profound grief over the recent tragic incidents of bomb explosions in Maiduguri and renewed violent attacks in several communities across Borno State.
This was contained in a statement he personally signed and made available to the press.
The retired senior military officer described the assaults which affected areas including Ngoshe, Mandiragirau, Ajiri, and Buratai as “cruel and most barbaric,” particularly as they occurred during a period of deep religious observance for many residents. General Biu extended his condolences to His Excellency, Professor Babagana Umara Zulum, the Executive Governor of Borno State, the people of the state, and especially the immediate families of the victims.
“These unfortunate attacks have painfully led to the loss of innocent lives and destruction of properties, a painful reminder of the challenges we continue to face as a people,” he stated.
General Biu prayed that Almighty Allah grants the deceased eternal rest (Jannatul Firdaus) and grants the injured a speedy recovery. He also commended the bravery and swift response of security agencies and emergency responders, acknowledging their tireless efforts to protect lives and restore peace in the state.
Addressing the resilient people of Borno, including elders, community leaders, associations, and the vibrant youth, General Biu urged steadfastness, unity, and increased vigilance. “Let us once again rejig our commitment and ensure we overcome this development. We have done it in time past, we can still do it now together,” he emphasized.
He further called on citizens not to allow “these cowardly acts to break our spirit or weaken our collective resolve to achieve lasting peace and stability.”
In strong terms, General Biu declared his solidarity with Governor Zulum, the state government, stakeholders, and all well-meaning citizens in condemning the attacks. He concluded his message with a prayer: “May Allah (SWT) bring lasting peace to Borno State and the entire nation.”
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