society
Governing Through Hardship: How Tinubu’s Policies Targets the Poor
Governing Through Hardship: How Tinubu’s Policies Targets the Poor.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Economic reform without justice is no reform at all. In Nigeria, millions are paying the price of mismanaged policy, rising inequality and administrative recklessness. The Poor Under Siege: Tinubu’s Policy Failure.”
There are moments in a nation’s life when governance ceases to be measured by competence and begins to be measured by suffering. Nigeria has reached such a moment. Under President Bola Ahmed Tinubu, what was once marketed as “RENEWED HOPE” has mutated into structural hardship, widespread insecurity and the quiet erosion of dignity. Policies intended to stabilise the economy (subsidy removals, rising tariffs, new levies) have instead become instruments of pressure on ordinary citizens. The poor are no longer incidental victims; they are the frontline in a state-driven campaign of economic attrition. As W. E. B. Du Bois warned, “the cost of liberty is less than the price of repression.” In Nigeria, citizens are paying that higher price; not with chains, but with hunger, confusion and shrinking opportunity.
From the administration of Muhammadu Buhari’s lethargic governance to Tinubu’s frenetic improvisation, the APC era reads as a study in systemic failure. Buhari governed by inaction; Tinubu governs by motion. Both approaches, however different in style, have produced similar consequences: RISING INEQUALITY, POLICY INCOHERENCE and DWINDLING TRUST in PUBLIC INSTITUTIONS. Announcements precede implementation; reforms arrive without preparation; consequences are dealt with only after citizens suffer. Confusion, in practice, has become a governing strategy.
Tinubu entered office branding himself a “MASTER STRATEGIST.” What has emerged is a politics of approximation: ALMOST stabilising the naira, ALMOST attracting foreign investment, ALMOST governing effectively. Each “ALMOST ” has hardened into policy orthodoxy, each delay reframed as courage and each failure recast as sacrifice. Though societies do not subsist on intention. Citizens cannot eat forecasts, commute on promises, or survive on speeches.
From Reform to Extraction. Where strategic reform was required, Nigerians encountered extraction. Rather than phased restructuring, the government unleashed a wave of taxes, levies, tariffs and fees that transformed survival itself into a fiscal offence. The removal of the fuel subsidy, for instance, immediately escalated transport costs, which cascaded into food inflation. Electricity tariffs rose sharply, while power supply remained inconsistent. Customs duties and exchange-rate volatility squeezed manufacturers, eroding local production capacity.
Even the informal sector (historically Nigeria’s economic buffer) was quickly incorporated into the tax net without credit access, social protection, or supportive infrastructure. Economist Joseph Stiglitz has consistently argued that reforms that withdraw protection before providing alternatives inevitably harm the poor. Nigeria’s trajectory confirms that principle in stark, human terms.
At the heart of this approach lies a profound ethical contradiction. The state expanded its revenue appetite while shrinking its social responsibility. Taxation ceased to operate as a social contract; it became punishment. Families, workers and small businesses bear the cost, while politically connected elites navigate policies largely untouched. John Rawls, the philosopher of justice, reminds us that societies should evaluate policies based on their effect on the least advantaged. By that standard, Nigeria’s reforms are failing catastrophically.
Shock Therapy Without Cushion. The administration’s approach to fuel subsidy removal exemplifies this pattern. Implemented abruptly, it imposed pain without relief: no transport buffers, no food price stabilisation, no timely wage adjustments. This was not reform bravery, but it was shock therapy without diagnosis. Countries such as Brazil and Indonesia have shown that subsidy reforms succeed only when gradual, paired with targeted social safety nets. Nobel laureate Amartya Sen has long argued that economic reform divorced from social protection is not reform at all; it is regression disguised as necessity.
Insecurity, Inflation and Policy Contradictions. Economic stress has been compounded by worsening insecurity. Farmers abandon fields due to violence and kidnapping, exacerbating food scarcity. Small traders are punished by currency volatility they neither caused nor understand. Exchange-rate fluctuations have transformed daily business operations into a gamble. Interventions frequently contradict each other: one day a policy promises relief, the next it imposes further cost. ACT FIRST, EXPLAIN LATER, APOLOGIZE NEVER and this has become standard practice.
The interaction of insecurity, inflation and policy incoherence creates a feedback loop. Violence limits production, driving up food prices. Inflation reduces purchasing power, increasing vulnerability to crime. Poverty deepens instability and instability deepens poverty. This is neither accidental nor temporary; it is the predictable outcome of fragmented governance.
Upward Redistribution, Downward Pressure. The human consequences are now visible in daily life. Parents ration meals. Graduates accept low-wage or precarious work for survival. Small businesses collapse under regulatory and tax pressure, while politically connected conglomerates thrive. Nigeria’s new system operates as a perverse redistribution mechanism: upward mobility for the elite, downward pressure for the majority. Poverty is no longer INCIDENTAL, but it has become STRUCTURAL.
Economist Thomas Piketty warns that when policy consistently favors capital over labour, inequality stops being accidental and becomes engineered. Nigeria has crossed that threshold. Economic reform without justice is no reform at all; it is a mechanism for reinforcing power hierarchies.
A Crisis of Ethics, Not Capacity. This is not reform fatigue. It is moral exhaustion. Nigeria is governed as though society were an abstract spreadsheet rather than a living community. Grace Paley once observed that politicians often speak obsessively about the future to avoid responsibility for the present. Tinubu’s presidency embodies this tendency. Citizens are drowning in the present while being instructed to endure for a promised tomorrow indefinitely deferred.
Du Bois reminds us that systems collapse not because they lack intelligence, but because they lack justice. Tinubu’s administration is not failing for lack of technical capacity; it is failing due to a deficit of conscience.
Denouement: Governance Is Not Performance. When governments wage economic war, the poor inevitably become the frontline casualties. Reform without justice is indistinguishable from cruelty. Policy without empathy corrodes legitimacy. Growth that excludes dignity is not progress.
Nigeria today is not suffering from a lack of ideas, but from a deficit of conscience. Governance has been reduced to performance, endurance to patriotism and suffering to proof of seriousness. But hunger is not a developmental strategy. Suffering is not a measure of progress. No nation can sustainably reform its economy by exhausting its citizens.
Legitimacy, once depleted, cannot be monetized. A state that asks its people to bleed indefinitely for an abstract future will ultimately find that endurance has limits. In Nigeria, the poor are not STATISTICS; they are SENTINELS of policy failure. A hungry nation cannot be governed on applause, nor can reform survive without justice.
society
Benue, Kwara Killings: Primate Ayodele Warned But They Never Listened
Benue, Kwara Killings: Primate Ayodele Warned But They Never Listened
When Nigerians started celebrating after the United States launched an attack against terrorists in Nigeria on December 25, 2025, Primate Ayodele stood out when he said the nation shouldn’t celebrate yet because there would be reprisal attacks.
Many quickly lashed out at him, calling him all sorts of names like prophet of doom, fake prophet, bet9ja prophet, to mention but a few. However, the prophet stood his ground and continued to warn President Bola Ahmed Tinubu and his team that terrorists are planning to attack some Nigerian states.
His words after the US-led attack were:
“Nigerians shouldn’t celebrate yet, and President Tinubu shouldn’t celebrate either, because the powerlessness of his government is getting exposed, and America can come up with anything against him. This won’t stop kidnapping or insecurity in Nigeria.
“The government of Nigeria must work on it because the US cannot do it without the Nigerian government.
“Another bombing is coming up, and these bandits are ready for the consequences. They are also ready to counter-attack heavily; the government must get prepared for the outcome.”
Many didn’t know that Primate Ayodele isn’t a prophetwhot just speaks for attention’s sake, he speaks as directed by the most high God, and that’s why he is always fearless in his approaches. Even though the presidency celebrated it, he called their attention to some plans of terrorists across the country.
It’s been barely two months after the attack by the United States, and the country is back to more folds of insecurity across the country. Bandits have launched full-fledged attacks on the nation, killing several innocent souls without being checked or arrested.
If only security operatives listened to Primate Ayodele’s warning, he vividly mentioned some of the states that bandits orterroristst would be visiting. He shared them in a public forum at least twice, including in video recordings, but we wonder what these security operatives do with sensitive messages like this.
In one of the prophetic moments, he mentioned about eight states that will be attacked by terrorists if care isn’t taken.
“These states, Nasarawa, Abuja, Ondo, Kaduna, Sokoto, Benue, Katsina, Yobe, should be paid close attention to. They should deploy more soldiers to these states.”
Just yesterday in Benue, inn Benue State, 17 people, including a Mobile Police officer, were killed when gunmen attacked the Abande market in Mbaikyor Ward, Turan district of Kwande Local Government Area. Gunmen opened fire on traders and residents, killing many on the spot. Police spokesperson in Benue State, Udeme Edet, confirmed the attack.
In Katsina, In Katsina State, at least 20 residents were killed when bandits stormed Doma community in Tafoki Ward, Faskari Local Government Area.
Witnesses said the attackers moved unhindered, shooting villagers and setting houses and vehicles ablaze before fleeing. Faskari Local Government Chairman Surajo Aliyu confirmed the incident, describing it as a deadly reprisal and the worst in recent months.
In Kwara, too, Primate Ayodele had said earlier before now, just after the Eruku incident, that he still sees attacks in the state.
In fulfilment of this, bandits killed at least 10 villagers in Woro and Nuku communities in Kaiama Local Government Area. The attackers, reportedly operating from the Borgu National Park forest in neighbouring Niger State, invaded the communities around 6.00 pm, firing sporadically and setting houses ablaze.
Sincerely, all of these could have been avoided if they had listened.
society
Prophet Genesis extends heartfelt condolences on the transition of beloved Nollywood actress Aunty Ajara to eternal glory.
Prophet Genesis extends heartfelt condolences on the transition of beloved Nollywood actress Aunty Ajara to eternal glory.
I received the news of Aunty Ajara’s passing with great shock and sadness. At 25, her passing is particularly painful, and her loving presence will be deeply missed. My beloved Aunty Ajara arrived and made a lasting impression despite the inevitability of death.
The demise of this remarkable Ajara has deprived her family and the entire Nollywood industry of a profoundly resourceful and distinguished sister.
As mortals, we acquiesce to the divine will of the Almighty. I join the esteemed members of the Nollywood entertainment industry in acknowledging the Almighty’s greatness in our lives and extend our heartfelt condolences to the family during this period of mourning.
I offer my condolences and prayers, beseeching God Almighty to grant her gentle soul eternal peace and imbue her family with the fortitude necessary to cope with this irreparable loss.
May her gentle soul find comfort in the Lord Amen!
society
COURT ADJOURNS PROCEEDINGS AGAIN AS FOPCHEN MAINTAINS CALL FOR MORAL REBIRTH
COURT ADJOURNS PROCEEDINGS AGAIN AS FOPCHEN MAINTAINS CALL FOR MORAL REBIRTH
Proceedings in the ongoing court case involving Oyewale Olufemi Ezekiel resumed today at the High Court of Ogun State, Ota Division, following the last adjournment on July 30, but were once again adjourned.
At the resumption, the court addressed pending procedural and legal matters arising from earlier sessions. However, after brief proceedings, the presiding judge adjourned the case, citing the need for further consideration of issues before the court. The matter was subsequently adjourned till March 24, 2026, for continuation of hearing.
The case, which has continued to draw public attention, revolves around multiple counts preferred against the defendant under existing Nigerian laws. Since its commencement, the matter has witnessed a series of adjournments, largely due to legal objections, documentation reviews, and procedural deliberations.
Reacting to the fresh adjournment, the Foundation for the Preservation of Cultural Heritage in Nigeria (FOPCHEN) reiterated its position that the case underscores broader concerns about moral values in contemporary society. The organisation restated its call for a moral rebirth, urging stakeholders to look beyond the courtroom and address what it described as a growing erosion of cultural and ethical standards.
FOPCHEN emphasised that while it respects the judicial process and the right of all parties to fair hearing, society must also engage in meaningful dialogue around values, responsibility, and cultural identity.
As the court awaits the next adjourned date of March 24, 2026, the case continues to spark discussion on the intersection of law, culture, and morality in Nigeria, with observers keenly watching how the legal process unfolds.
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