Business
‘Governor Fayose is responsible for the serial media attacks on Pastor Adeboye’ – APC alleges
The All Progressives Congress (APC) in Ekiti State has said the serial media attacks on Pastor Enoch Adeboye was the handiwork of Governor Ayodele Fayose, saying blaming the attack on APC was attempt to set Nigerians, particularly Christians of the Redeemed Christian Church of God, against the party and its leaders. The party had a few days ago refuted a media report linking it with a report castigating Adeboye for praising Fayose during the visit by the man of God to the state.
Few days later, another press statement by a faceless group but ascribed to Hakeem Jamiu, who is an aide of the Minister of Mines and Steel Development, Dr Kayode Fayemi, also railed against the religious leader, calling him a money-monger working for Fayose after collecting cash. But APC scoffed at the “fraud”, saying such malicious report purportedly by APC followed the same pattern of alleged Fayose’s subterfuge to “criminally” set the public against the party for undeserved public sympathy. Publicity Secretary, Taiwo Olatunbosun, said in a statement in Ado-Ekiti that the serial media attacks on Pastor Adeboye were orchestrated “by a criminal gang working for Fayose to always set communities against communities, individuals against individuals, and individuals against institutions”. The statement alleged that Fayose’s media aides led by Lere Olayinka had issued two damaging press releases against Adeboye but ascribed them to APC in a “criminal conspiracy to paint the party in bad light to incur the wrath of Redeemed Church members and general public”. He said: “We want to make it plain with all sense of responsibility that APC is not the author of the two press statements as we have utmost respect for men in God, Pastor Enoch Adeboye in particular. “The two press statements bear the footprint of Fayose in his characteristic manner to push fictitious and damaging press releases in the media against individuals and institutions and ascribe them to his opponents to incur public opprobrium. “Nigerians should remember that this same Fayose criminally printed posters in Chief Afe Babalola’s name in 2005 purporting that the innocent elderstatesman wanted to contest election against him, hence the incessant criticisms of his government by the innocent Senior Advocate of Nigeria. “He did the same to Fayemi’s wife with a press statement that the innocent woman called Ekiti people ingrate and hungry people, the same way his media crooks cooked different anonymous groups in the name of APC and used their names to lie and abuse APC leaders in order to tear the party apart and in fact the same these crooks wrote on my behalf in the media that I accused Mrs Aisha Buhari of complicity in the Harliburton scandal and that I asked her to defend herself.” Explaining that the latest press statement alleging that APC described Pastor Adeboye as a money-monger is one in the series of evil plots by Fayose to set Nigerians against the party, Olatunbosun said: Pastor E.A. Adeboye, General Overseer, Redeemed Christian Church of God and Pastor (Mrs) Folu Adeboye at the RCCG 2016 Holy Ghost Congress. Photos: Lamidi Bamidele. “The lid of this media conspiracy has been blown open by their latest press release condemning Pastor Adeboye as a money monger. “They posted the press release to media houses in the name of one Oluwole Ogunlola with the email address [email protected], an email address that belongs to Ekiti State Government. “Besides, there is no member in the APC media team called Oluwole Ogunlola; in fact all APC press releases are signed by Taiwo Olatunbosun and sent to the media through his email address. “The last two press releases against Adeboye, which they alleged were written by the State Chairman of APC, Jide Awe; and Fayemi’s Senior Special Assistant on Research and Documentation, Hakeem Jamiu, were neither sent to the media through Olatunbosun’s email and nor signed by him. “Their latest attempt to paint APC leaders, such as Awe and Fayemi, in bad light in the eyes of Pastor Adeboye, fell flat on their face when reputable media houses refused to use the story because it did not originate from Taiwo Olatunbosun’s email address neither was the story signed by him as is the practice in APC’s communications to media houses. “We agree that Fayose and his media aides are a perfect match in integrity deficiency, the experience of Ekiti people and indeed Nigerians in Fayose and his aides’ hands is a direct consequence of placing the serious business of running the administration of a state in the hands of irresponsible people. “We appreciate the Nigerian media for their display of professionalism and pursuit of truth as enshrined in the media code and practice by refusing to publish Fayose’s malicious and dangerous press release capable of causing social discontent in the Nigerian society. “We believe that Pastor Adeboye worships and serves true God and it is on the strength of this that we invoke Psalm 52 on the writers on those press releases attributed to APC for devising mischief, doing evil, lying and working deceitfully against the righteous. “We believe that Pastor Adeboye has an anointed tongue and so we say that may the curses from Pastor Adeboye’s mouth and wrath of the Great Lord he serves be upon the writers of those damaging press releases against him.” He added that Fayose’s latest veiled attack on Pastor Adeboye had confirmed his serial disdain for the men of God after he recently insulted a renown Muslim cleric, Sheik Muyideen Bello, when he angrily snatched a microphone from him at a public function in a mosque in Ado-Ekiti for telling him the truth.
Business
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
Deadline of Compliance: Nigeria’s Urgent Call for Tax Return Filing
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“Shift or Structural Demand? A Declaration of Civic Duty in a Nation at a Fiscal Crossroads.”
In the unfolding narrative of national development and economic reform, few instruments are as defining as tax compliance. For Nigeria, a nation perpetually grappling with revenue shortfalls, structural dependency on a single export commodity, and entrenched informal economic behaviour, the Federal Government’s recent clarification on tax return deadlines is not mere bureaucratic noise. It is a deliberate and inescapable declaration: the social contract between citizen and state must be honoured through transparent, lawful and timely tax reporting.
At its core, the government’s pronouncement is stark in its simplicity and radical in its implications. Federal authorities, speaking through the Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, Taiwo Oyedele, have made it unequivocally clear that every Nigerian, whether employer or individual taxpayer, must file annual tax returns under the law. This encompasses self-assessment filings by individuals that too many assumed ended once employers deducted pay-as-you-earn taxes from their salaries.
This is not an optional civic suggestion, it is mandatory, backed by statute, and tied to a broader vision of national fiscal responsibility. Citizens can no longer hide behind ignorance, apathy, or false assumptions. “Many people assume that if their employer deducts tax from their salaries, their obligations end there. That is wrong,” Oyedele warned, emphasizing that the obligation to file remains with the individual under both existing and newly reformed tax laws.
The Deadlines and the Reality They Reveal.
Across the federation, state and federal revenue authorities have reaffirmed statutory deadlines in pursuit of compliance. The Lagos State Internal Revenue Service, for instance, moved to extend its filing date for employer returns by a narrow window, reflecting the reality that compliance often lags behind legal timelines. The extension was intended not as leniency, but as a pragmatic effort to allow accurate and complete submissions, underscoring that true compliance rises above mere mechanical ticking of a box.
At the federal level, Oyedele’s intervention was even more fundamental. He reminded Nigerians that annual tax returns for the preceding year must be filed in good faith, with integrity and in respect of the law. This applies regardless of income level including low-income earners who have historically believed that they are outside the tax net. “All of us must file our returns, including those earning low income,” he stated.
Herein lies one of the most challenging truths of contemporary Nigerian governance: widespread tax non-compliance is not just a technical breach of law, it is a deep cultural and structural issue that reflects decades of mistrust between citizens and the state.
The Root of the Problem: Non-Compliance as a Symptom.
Nigeria’s tax culture has long been under scrutiny. Public discourse and economic analysis consistently show that a significant majority of eligible taxpayers do not file annual returns. Oyedele highlighted that even in states widely regarded as tax administration leaders, compliance remains strikingly low, often below five percent.
This widespread non-compliance stems from multiple sources:
A long history of weak tax administration systems, where enforcement was inconsistent and penalties were rarely applied.
A perception that public services do not reflect the taxes collected, eroding the citizenry’s belief in reciprocity.
An informal economy where income often goes unrecorded, making filing seem irrelevant or impossible to many.
Lack of awareness, with many Nigerians genuinely believing that tax liability ends with employer deductions.
The government’s renewed push for compliance directly challenges these perceptions. It signals a shift from voluntary or lax compliance to structured accountability, a stance that aligns with best practices in modern public finance.
Why This Matters: Beyond Deadlines.
At its most profound level, the insistence on tax return filings is about nation-building and shared responsibility.
Scholars of public finance universally agree that a robust tax system is the backbone of sustainable development. As the eminent economist Dr. Joseph E. Stiglitz has observed, “A society that cannot mobilize its own resources through fair taxation undermines both its government’s legitimacy and its capacity to provide for its people.” Filing tax returns is not a mere administrative task, it is a declaration of participation in the collective project of national advancement.
In Nigeria’s context, this declaration carries weight. With the enactment of comprehensive tax reforms in recent years (including unified frameworks for tax administration and enforcement) authorities now possess broader statutory tools to ensure compliance and accountability. These measures, which include electronic filing platforms and stronger enforcement powers, have been framed as fair and equitable, targeting efficiency rather than arbitrariness.
Yet the success of these reforms depends heavily on citizens embracing their civic duties with sincerity. And this depends on mutual trust, the belief that paying taxes yields tangible benefits in infrastructure, education, healthcare, security and social services.
Voices From Experts: Fiscal Responsibility as a Public Ethic.
Tax law experts and economists, reflecting on the compliance push, have underscored a universal theme: taxation without transparency is inequity, but taxation with accountability is empowerment. When managed with fairness, a functional tax system can reduce dependency on volatile revenue sources, stabilise national budgets, and support long-term investment in human capital.
Professor Aisha Bello, a respected authority in fiscal policy, notes that “Tax compliance is not a burden; it is the foundation upon which social contracts are built. A citizen who honours tax obligations affirms the legitimacy of governance and demands better performance in return.”
Similarly, a leading tax scholar, Dr. Emeka Okon, argues that “The era when Nigerians could evade broader tax responsibilities simply because automatic deductions occur at source must end. For a modern economy, every eligible citizen must be part of the formal tax fold not as victims, but as stakeholders.”
These authoritative voices point to an unassailable truth: filing tax returns is both a legal requirement and a moral responsibility, an expression of citizenship in its fullest sense.
Challenges on the Ground: Compliance and Capacity.
While the rhetoric of compliance is compelling, the reality on the ground demands nuanced understanding. Many taxpayers (especially in the informal sector) lack meaningful access to digital platforms and resources for filing returns. For others, the fear of bureaucratic complexity and perceived punitive enforcement deters participation.
The government, for its part, has responded by promoting online systems and pledging greater taxpayer support. Tax authorities are increasingly engaging stakeholders to demystify filing processes, explain requirements and offer assistance. This mix of enforcement and facilitation is essential. As one seasoned revenue specialist observed: “The state cannot compel compliance through force alone; it must earn it through education, simplicity and fairness.”
The Broader Implication: A New Social Compact.
Ultimately, Nigeria’s renewed emphasis on tax return filing transcends administrative deadlines. It is an unequivocal declaration that national development is a shared responsibility, that citizens and state must engage in a transparent, accountable, and reciprocal relationship.
Tax compliance, therefore, becomes far more than a legal act; it becomes a moral claim on the nation’s future.
When citizens file their returns honestly, they affirm their stake in the nation’s destiny. When the government collects taxes transparently and deploys them effectively, it strengthens not only public services but civic trust itself.
In this sense, the deadlines proclaimed by Nigeria’s fiscal authorities mark not an end but a beginning; the beginning of a civic epoch in which accountability replaces apathy, participation replaces indifference and national purpose triumphs over fragmentation.
The road ahead will not be easy. But in demanding compliance, Nigeria is demanding more than tax returns. It is demanding commitment and that, ultimately, is the foundation on which nations are built.
Business
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
BUA Foods Records 91% Surge in Profit After Tax, Hits ₦508bn in 2025
By femi Oyewale
Business
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
Adron Homes Unveils “Love for Love” Valentine Promo with Exciting Discounts, Luxury Gifts, and Travel Rewards
In celebration of the season of love, Adron Homes and Properties has announced the launch of its special Valentine campaign, “Love for Love” Promo, a customer-centric initiative designed to reward Nigerians who choose to express love through smart, lasting real estate investments.
The Love for Love Promo offers clients attractive discounts, flexible payment options, and an array of exclusive gift items, reinforcing Adron Homes’ commitment to making property ownership both rewarding and accessible. The campaign runs throughout the Valentine season and applies to the company’s wide portfolio of estates and housing projects strategically located across Nigeria.
Speaking on the promo, the company’s Managing Director, Mrs Adenike Ajobo, stated that the initiative is aimed at encouraging individuals and families to move beyond conventional Valentine gifts by investing in assets that secure their future. According to the company, love is best demonstrated through stability, legacy, and long-term value—principles that real estate ownership represents.
Under the promo structure, clients who make a payment of ₦100,000 receive cake, chocolates, and a bottle of wine, while those who pay ₦200,000 are rewarded with a Love Hamper. Payments of ₦500,000 attract a Love Hamper plus cake, and clients who pay ₦1,000,000 enjoy a choice of a Samsung phone or a Love Hamper with cake.
The rewards become increasingly premium as commitment grows. Clients who pay ₦5,000,000 receive either an iPad or an all-expenses-paid romantic getaway for a couple at one of Nigeria’s finest hotels, which includes two nights’ accommodation, special treats, and a Love Hamper. A payment of ₦10,000,000 comes with a choice of a Samsung Z Fold 7, three nights at a top-tier resort in Nigeria, or a full solar power installation.
For high-value investors, the Love for Love Promo delivers exceptional lifestyle experiences. Clients who pay ₦30,000,000 on land are rewarded with a three-night couple’s trip to Doha, Qatar, or South Africa, while purchasers of any Adron Homes house valued at ₦50,000,000 receive a double-door refrigerator.
The promo covers Adron Homes’ estates located in Lagos, Shimawa, Sagamu, Atan–Ota, Papalanto, Abeokuta, Ibadan, Osun, Ekiti, Abuja, Nasarawa, and Niger States, offering clients the opportunity to invest in fast-growing, strategically positioned communities nationwide.
Adron Homes reiterated that beyond the incentives, the campaign underscores the company’s strong reputation for secure land titles, affordable pricing, strategic locations, and a proven legacy in real estate development.
As Valentine’s Day approaches, Adron Homes encourages Nigerians at home and in the diaspora to take advantage of the Love for Love Promo to enjoy exceptional value, exclusive rewards, and the opportunity to build a future rooted in love, security, and prosperity.
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