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HOW TO FREEZE A DADDY( THE ART OF THE MASTERFUL SMACKDOWN)

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By Gbenga X-Adebija

One of the major lessons I learnt very early in my career was the art of communication. I was taught how to communicate but equally as important, how NOT to communicate.  It is a lesson I have shared with others over the years and will share with everyone who has seen that viral video of Pastor David Ibiyeomie

Let me issue a caveat upfront that this write up is purely to share insights on communication and not a theological or faith-based evaluation of the merits (or lack thereof) of either side’s position

Pastor David Ibiyeomie and Daddy Freeze have constitutional rights to free speech and beliefs.

So, let us look at the words the Pastor used verbatim.

Anybody insult my father again, I will pray you to….. He may not talk but I will talk.

You can’t insult my father when I’m alive

“Tell Daddy Freeze, the day I hear him talk about my daddy again if I don’t finish him… Insult me, I wouldn’t mind but insult Oyedepo then…,

“that bastard, Any day I hear him talk about Oyedepo… do they know his father? Does Daddy Freeze have a father? That half-caste that is born by a Somalian”

“The day I hear him insult Oyedepo again, I will deal with him. Who gave birth to him? If he has a father let him show us his father’s picture”

“Somebody they gave birth to in a ship, does he look like a Nigerian? That’s a Somalian. I can’t let him insult my father”

“I curse the day he was born. If I’m alive and you insult my father, I will tear you into pieces. Those who have fathers don’t insult fathers”

“He can insult a father because he doesn’t have a father. Tell him oh! This is the last time he talks about Oyedepo again. He is a bastard.”

“A man who can’t marry, he has no wife. He can’t manage his home; he is coming to talk on television. Is it not his wife who left him?”

“A broadcaster, does he have a good job? I can’t be alive and you insult my father, that person is not born. I will kill you; I will tear you into pieces”

“Very soon I will arrest him and charge him and see which money he has. I will charge him to court, I will follow him with the law, follow him spiritually, I will fight him till he crashes. How much does he have”

“I will fight him to the point that he will say which kind of trouble is this. Someone that is a newscaster, how much does he earn? Someone who is trekking in Lagos… He will soon go to the cemetery.”

All this was delivered in a harsh and vengeful voice filled with wrath. Pastor Ibiyeomie was incandescent with rage

First, let us look at the major points the Pastor wanted to make( not in any order)

  1. Thou shalt not abuse Bishop Oyedepo
  2. Thou art an ordinary broadcaster
  3. Thou art a Somalian
  4. Thou art of dubious parentage
  5. Thou hath no respect for elders
  6. Thou art in life-threatening trouble with me
  7. Thou art a nobody

There are a few more subsets of the above named points but let us for the purpose of this scholarly dissertation focus on these seven points.

So how should Pastor David Ibiyeomie have handled the matter?  One fundamental mistake he made was that he spoke while clearly in a rage.  That was a big mistake.   Never ever speak to the world while in a REAL rage.  Pastor David Ibiyeomie muddled his message because  anger makes you garble your words.  Very few people can speak eloquently and articulately while incandescent with rage and judging by the video, Pastor Ibiyeomie is not one of them.

Again, back to the question, how should he have handled the matter ?

Let us press the rewind button and see Pastor Ibiyeomie in front of his flock

Scene 1( Pastor speaking)

“ Ah yes, before we close, one of my young friends drew my attention to something on social media by someone who calls himself Dr. Something, Something

(Pauses to think)

Dr.. ehm, something to do with ice blocks. Holy Spirit, help me remember.

( Congregation helpfully shouts  “ Daddy Freeze!” )

“ Thank you so much.  The name just didn’t’ register in my brain.  Sorry about that .

FREEZE

What has the Pastor achieved here?  He has succeeded in positioning his adversary as a nonentity whose name he could not even remember.

Scene 2( Pastor Speaking and smiling)

“ So Dr. Freeze or Daddy Freeze  made some comments which were critical of my Father in the Lord, Bishop Oyedepo which I found quite amusing because I don’t think he understands that when it comes to matters of Scripture, a doctor cannot be contradicting a Bishop and besides..”

( Shouts from the congregation and Pastor looks shocked)

“ What? Are you saying he is not a real doctor? Are you sure about that ?”

( More shouts from the congregation)

“ Na wa o. So why is he calling himself a doctor when he is not a doctor ?

FREEZE

What has the Pastor achieved here?  He has succeeded in denigrating his adversary’s character and portraying him as an unserious charlatan

Scene 3 ( Pastor pacing and looking perplexed)

“ So what is his job then if you say he is not a doctor?

(shouts from the congregation)

“ OAP ?  What does that mean? Is that what he does?

(shouts from the congregation)

“ Oh okay, he is a broadcaster? I see.  Radio or TV?

(shouts from the congregation)

“ Did I hear CNN ? No? He does not work for CNN ? Oh, he works for a Radio station here in Nigeria ?

Ok, I see.

FREEZE

What has the Pastor achieved here?  Without saying so directly, he has implied that his adversary is a “ mere broadcaster” working for a “local” radio station. This has been achieved  without being offensive to broadcast media as well as situated the vocation as well below that of a Pastor.

Scene 4( Pastor now looking slightly vexed)

“ You know, when some of you described him as an OAP, I thought you meant Old Age Pensioner, but from what I am deducing, he must be quite a young man. Probably not more than in his 30s or 40s. That means by the time Bishop Oyedepo started working in the Lord’s vineyard, he was not even born yet.  It’s a real shame because in this part of the world, we respect our elders and you just don’t speak anyhow to people older than you. Except he is not a Nigerian? Sorry, is he a Nigerian? Not  Somalian ?  Because that name Freeze is confusing…

FREEZE

What has the Pastor achieved here?  He has succeeded in positioning his adversary as a rude and disrespectful person who lacks manners.

Scene 5 ( Pastor still looking slightly vexed)

“ So Doctor Freeze, sorry, Daddy Freeze  is a Nigerian ? Interesting because most Nigerian parents are very strict about bringing up their children to be respectful to elders even when they don’t necessarily agree with their opinions.

Anyway…

(Pastor shrugs )

“ I am sure we all remember what the Bible says in Exodus 20 v 12 and I quote

Honour thy father and thy mother: that thy days may be long.  Bishop Oyedepo is old enough to be Daddy Freeze’s father and definitely his Spiritual father when it comes to matters of the faith. I don’t know how many of you here know him personally or maybe those of you watching this telecast, please pull his ears, please speak to his parents, especially his father who I am sure definitely wants his son to carry on the family lineage. It is important that Daddy Freeze sees the error of his ways and apologizes to Bishop Oyedepo. I know the Bishop has a forgiving heart and if like the prodigal son, Daddy Freeze begs for forgiveness, it shall be well with him and his days would be long.

   FREEZE

What has the Pastor achieved here?  He has succeeded in chastising his adversary’s parents for not bringing him up well, cast doubts on his paternity, threatened his life, and demanded an apology for Bishop Oyedepo.

To say that video of Pastor Ibiyeomie was not a good outing for him would be an understatement. He came across as rather coarse and agrarian. The biblical namesake David used a slingshot to fell the giant Goliath, not an AK 47 submachine rifle.

Less is more….

This article was originally published in The Cable( www.thecable.ng

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Karma or Cruelty? Asake’s Estranged Father Cries Out for Financial Help After Suffering Stroke

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Karma or Cruelty? Asake’s Estranged Father Cries Out for Financial Help After Suffering Stroke

Karma or Cruelty? Asake’s Estranged Father Cries Out for Financial Help After Suffering Stroke

A storm of controversy has erupted on social media after a video surfaced of Mr. Fatai Odunsi, the estranged father of Nigerian music sensation Asake, pleading for financial help after suffering a partial stroke. The emotional appeal has sparked heated debates, as reports suggest that Mr. Odunsi allegedly abandoned the singer during his childhood.

The video, which has gone viral, shows the ailing man calling on Nigerians for assistance to seek medical treatment, his speech and movement visibly impaired. However, instead of sympathy, many online users have reacted with scorn, questioning why he now seeks help when he reportedly failed to be there for his son.

Public Outrage and Reactions

Social media has been ablaze with opinions, with many insisting that Mr. Odunsi should face the consequences of his past actions.

A Twitter user, @Lord_Of_Warri, harshly remarked:
“Let him take care of himself like his son took care of himself when he abandoned him.”

Another, @djtoxiq_, echoed similar sentiments, saying:
“Left him when he was 2, someone that is already a fully formed man. Sir, you could have just maintained that same energy that kept you away from your son.”

Some took a more sarcastic tone, like @Mhajid93, who posted:
“Panel of judges, I’m here to read y’all takes on this. Then compile all and forward to Asake for possible future consideration. Make your takes short and precise. Asake no like long notes. Thank you!”

Meanwhile, @lesh_szajna added fuel to the fire, joking:
“Asake stingy gan. Only those that listen to his lyrics can relate. He can’t even help his own dad—run away from friends and family.”

A Painful Family History?

While Asake has never publicly spoken about his father, sources claim that Mr. Odunsi was absent from his life for most of his upbringing. The singer, known for his hit songs and relentless hustle in the music industry, reportedly built his success from the ground up without any parental support from his father’s side.

Now, as his father battles health challenges, many Nigerians are divided—should Asake offer help or ignore a man who allegedly turned his back on him years ago?

A Moral Dilemma

This unfolding drama raises larger questions about family responsibility, forgiveness, and karma. Should Asake, now a wealthy and successful musician, extend a helping hand despite their fractured relationship? Or is this a classic case of reaping what one has sown?

The ball is in Asake’s court, but one thing is certain—the internet never forgets, and Nigerians are watching closely.

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Obasanjo’s Explosive Book: Corruption, Waste, and the Betrayal of Nigeria

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Obasanjo’s Explosive Book: Corruption, Waste, and the Betrayal of Nigeria

Obasanjo Unleashes Scathing Attack on Buhari and Tinubu, Declares Nigeria’s Leadership a Disaster

Former President Olusegun Obasanjo has launched a blistering critique of former President Muhammadu Buhari’s administration, branding it the worst in Nigeria’s democratic history. In his newly released book, Nigeria: Past and Future, Obasanjo pulls no punches, exposing what he calls the entrenched corruption, gross mismanagement, and outright betrayal of Nigerians under Buhari’s leadership. He further warns that President Bola Tinubu appears to be following in Buhari’s footsteps, and may even surpass his failures.

The book, released last week in celebration of Obasanjo’s 88th birthday, minces no words in condemning the controversial N15.6 trillion Lagos-Calabar Coastal Highway project, which Obasanjo describes as a financial black hole and a vehicle for massive corruption. He also slammed Tinubu’s government for approving a staggering N21 billion for a new vice-presidential residence amid economic hardship, calling it a ‘monument to greed and waste.’

“What small minds!” Obasanjo fumed. “The Lagos-Calabar Coastal Road is a mucky, corrupt project, and yet the President has turned a deaf ear to protests. Instead of focusing on the suffering of Nigerians, we are seeing a display of waste and misplacement of priorities.”

Buhari’s Administration: A Legacy of Corruption and Betrayal

Obasanjo’s attack on Buhari was particularly scathing, describing his tenure as an era that saw corruption flourish like never before. He accused Buhari of using his Attorney General and Minister of Justice, Abubakar Malami, as a tool to shield corrupt officials while punishing whistleblowers and anti-corruption crusaders.

“The most atrocious waste, the enthronement of corruption, and the destruction of any meaningful anti-corruption effort took place under Buhari’s watch,” Obasanjo wrote. “And his Attorney General, Malami, turned the justice system into a devil’s playground.”

Obasanjo further accused Malami of orchestrating the controversial release of convicted ex-governors Joshua Dariye and Jolly Nyame, who had been jailed for looting billions in public funds. He described their pardon as a disgraceful mockery of justice.

“But for my absence at the Council of State meeting where the pardon was granted, I would have fought against it,” Obasanjo lamented. “This was not justice; it was a well-orchestrated charade to protect political allies and further the legacy of corruption.”

Tinubu’s Government: More of the Same or Worse?

Obasanjo warned that Tinubu’s administration is already proving to be just as corrupt—if not worse—than Buhari’s. He accused Tinubu of running a transactional government where every deal is about personal enrichment rather than national interest.

“Given about two years of President Tinubu in office, it appears that the game of short-changing the over 230 million Nigerians continues,” he wrote. “Everything is now transactional, and the slogan is ‘It is my turn to chop.’”

The former President lambasted Tinubu’s handling of national projects, particularly the Lagos-Calabar Coastal Highway, calling it an overpriced scam designed to siphon billions from public funds.

“Tinubu’s peers are jealous, but that’s not because of any great achievements—it’s because they want their turn at the feeding trough,” he said.

The Presidency and Allies Fire Back

Predictably, Tinubu’s administration has come out swinging, dismissing Obasanjo’s claims as baseless and hypocritical. Presidential aides, including Sunday Dare and Temitope Ajayi, have accused Obasanjo of seeking relevance by attacking every sitting government after his own.

“If, as President for eight years, Obasanjo couldn’t even fix the Lagos-Ibadan Expressway, why should we take his criticism seriously?” Ajayi scoffed. “He sees himself as the only Nigerian who knows what is good for the country, but history will judge his failures.”

Minister of Works, David Umahi, defended the Lagos-Calabar Coastal Highway, calling it a ‘visionary project’ that will bring long-term economic prosperity. “People are only criticizing because they do not understand the benefits,” he argued.

Buhari, Malami Silent Amidst Firestorm

As the controversy rages, Buhari has remained conspicuously silent. His spokesperson, Garba Shehu, failed to respond to calls and messages, while Malami only issued a cautious statement, claiming he had not yet read the book.

“If these allegations exist, I will respond in due time,” Malami said. “However, I do not engage in speculation.”

A Nation in Crisis

Obasanjo’s book is a damning indictment of Nigeria’s leadership, past and present. It paints a grim picture of a nation plagued by corruption, misgovernance, and an elite class that continues to loot public resources at the expense of the masses. As the debate over the book’s revelations rages on, Nigerians are left to wonder: Will there ever be an administration that truly puts the people first?

With Tinubu’s government already mired in controversy, many fear that Obasanjo’s grim prophecy may indeed come true—that Nigeria is doomed to repeat the same cycle of corruption and mismanagement, only worse each time.

 

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Sunday Igboho Challenges Court’s Ruling, Takes N20bn Case to Supreme Court

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Sunday Igboho Challenges Court’s Ruling, Takes N20bn Case to Supreme Court

Sunday Igboho Files Appeal at Supreme Court Over N20bn Damages Ruling

March 12, 2025 | Abuja, Nigeria — Yoruba Nation agitator, Chief Sunday Adeyemo, popularly known as Sunday Igboho, has escalated his legal battle to the Supreme Court, challenging the recent Court of Appeal decision that nullified the N20 billion damages awarded to him against the Department of State Services (DSS) and the Attorney General of the Federation (AGF).

The legal dispute stems from the violent raid on Igboho’s Ibadan residence in July 2021, during which two people were allegedly killed and 12 others arrested. Igboho, a prominent figure advocating for the secession of the Yoruba region, had sued the AGF, DSS, and the DSS Director, seeking N5.5 billion in damages for the invasion. The raid was reportedly carried out under the guise of a national security operation, but Igboho has consistently argued that it was an unlawful assault on his fundamental rights.

In September 2021, the Oyo State High Court ruled in Igboho’s favor, awarding N20 billion in damages, holding the AGF and DSS accountable for the invasion. However, this ruling was overturned in August 2022 by the Court of Appeal in Ibadan. Justice Muslim Hassan, in delivering the judgment, stated that the lower court had misapplied legal principles in awarding the damages. The appellate court also criticized the lack of concrete evidence, such as autopsy reports, to substantiate the alleged killings during the raid.

In the wake of the appellate court’s ruling, Igboho has now approached Nigeria’s highest court, seeking a reversal of the decision. Through his legal representative, Senior Advocate of Nigeria (SAN) Yomi Aliyu, Igboho filed an appeal with the Supreme Court on March 11, 2025, arguing that the Court of Appeal erred in its judgment. He contends that the burden of producing autopsy reports should not fall on him, as the DSS did not challenge the allegations of killings in court.

Igboho also criticizes the Appeal Court for rejecting his claims for special damages, despite providing affidavit evidence and expert invoices detailing the losses suffered in the raid. He further argues that the aggravated and exemplary damages awarded by the trial judge were reasonable and aligned with established legal principles. Additionally, Igboho points out that the DSS and AGF’s response at the appellate level was filed outside the prescribed time limit, questioning the validity of their submissions.

The Supreme Court’s ruling on this matter has the potential to set a landmark legal precedent, particularly in relation to government accountability and self-determination rights in Nigeria. Legal experts are watching closely, as the case could reshape the interpretation of human rights violations and the limits of government power in national security operations.

The Supreme Court is expected to hear the case in the coming months, with all eyes on the judicial process that may significantly influence the future of Nigeria’s constitutional and human rights landscape.

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