celebrity radar - gossips
Lesbian Sextape: Mummy I Didn’t Know When I Did It- Chidinma Okeke
Miss Anambra 2015, Chidinma Okeke, who was trailed in recent weeks by a lesbian sextape, is claiming she was under the influence of something she cannot ascertain when she did the video .
Speaking in an exclusive interview with The Telegraph, Chidinma’s mother, Lady Nora Okeke, disclosed that her daughter said she was under the influence of something which she could not ascertain when she did the cucumber lesbian video which went viral in the past few weeks.
“As a mother watching the video broke my heart but I have stopped crying and committed everything to the hands of God who always fight my battle.
When I spoke with my daughter, I asked her what led her into such an unholy act despite the fact that I brought her up in a Godly way,” Okeke said in tears.
Chidinma stated: ‘Mummy even if I did it, I didn’t know when it was done honestly, I’m surprised and confused. I don’t know what happened mummy’. On whether or not the family supported Chidinma to participate in the pageant, the mother recalled: “Chidimma came home to say she was going to take part in Miss Anambra Pageant and I discouraged her; I told her to use her beauty for God. She went back to school and returned later to say she has been selected among the final contestants.
I can never support any of my children to take part in any beauty pageant because we are a Christian family and don’t have liking for such things. Chidimma went into the pageant without our knowledge but she is a little girl and we cannot abandon her; she remains my little baby and the baby of the house. When she won, it was her sister that called to tell us. She is my last child and came seven years after my sixth child.”
Okeke stated: “Chidimma was simply a pawn in the hands of both the organisers of Miss Anambra and her former manager hence things went awry when she decided to free herself from the bondage.” She added: “The entire controversy affected my daughter because when I went to see her, she had emaciated so much and not looking after herself at all, when I asked her why her hair was so unkempt, she said, ‘Mummy leave that hair alone, that’s not my worry.’
My prayer is that they should not kill my daughter.” Events leading up to the dethroning of Miss Anambra may have started building when she decided to break away from the clutches of her manager who the family did not name. In an interview Chidinma’s father, Sir Jeremiah Okeke, declined comments on the controversy because he felt the deed had already been done and could not be reversed.
His words partly read, “I have embraced prayers and seeking the face of God and I know in no distant time he will expose the people behind all this. They have rubbished my daughter and my family name but my God will fight my battle, I trust Him and he has never failed me. How can a beauty queen be borrowing money to pay her driver, where is it done?
Why was the crown taken away from her three to five months before the due date for another queen to emerge? Why was I called and told to declare my daughter missing by the Managing Director of AB? A man does not say all that he has seen…leave that alone, God will expose the truth soon. This MD is neither known to me nor my wife.
Then he called me to suggest I declare my daughter missing? My response to him on the phone was- you say I should declare my own daughter Chidinma missing? Okay, I have heard you and I dropped the phone.”
Details gathered from Chidinma’s father showed that the dethroned queen was not even paid the full amount of N1million which she won while she was made to share every kobo she made while reigning as a beauty queen until she couldn’t contain it anymore and she was advised to take her complaints to the person currently managing her. It was the tears of a drowning queen that made the current manager to swing into action.
It was alleged that the take-over did not go down well with the former manager who called to query Chidinma on the move describing it as a wrong one to make.
HOW THE CAR WAS SEIZDED FROM HER
According to the embattled queen’s father, “Chidinma was with her elder sister when she was called to go to the ABS office with her car for a function only for her to return shortly in tears and the elder sister asked what happened, and she said that When she got to ABS, she was asked to hand over the keys of the car which she did but before she left, she was shown a video of herself in an immoral act.
She broke down in tears but was asked to leave. God has finished the fight for me because even as an adult I cannot even contain that kind of shock. It’s amazing how my daughter was able to leave that place and remained sane not to have thrown herself at an oncoming vehicle to die or commit suicide. Anybody that can do that kind of thing does not mean well.
I thank God that my daughter is recovering, I was with her yesterday (Monday, Nov. 7), though she is still in shock, it will all pass and I can’t wait for the truth to be exposed”. Reacting to Chidimma’s father’s statement, the Managing Director of ABS, Nze Uche Nworah, denied ever calling the man on the phone saying that he does not have the man’s number neither have they met. “That’s a lie, I never spoke with Chidinma’s father and I have never met him in person.
I hope he is not confusing me with somebody else. The ABS management which is the management that is handling the Miss Anambra pageant has followed the binding contract to the letter. If you can access Chidinma, ask her to show you the contract which she signed and her sister’s husband signed on behalf of the father. I never called her father at any time; I am not even supposed to be responding to what the man is saying but for the sake of clarity”.
When a call was put across to Chidimma’s father to react to Nworah’s denial, he simply said, “okay” and condemned the management’s negligence regarding knowing who the beauty queen’s parents were. Despite the barrage of accusations and counter accusations, only Chidinma has the key to unravelling the entire truth.
Until the truth is unearthed, it remains to be seen if Chidinma, the dethroned Miss Anambra (2015), is truly a lesbian who performed the act wilfully perhaps because of the gains that accrued from it, or she was drugged to perform the act. For now, she remains in hiding and only her parents can tell where she is.
The two-day journey through the very lonely, tarred road to the small town of Ogboji to get the version of the parents, who are visibly distraught as a result of the scandal, was tough. It gave an insight into the origin of the embattled beauty queen, a middle class, quiet and friendly family who believes in nothing except God.
“My family planned on keeping the news from me because I’m hypertensive, but I was later told and it won’t kill me. I have seen worse things during my time in business; let God continue to fight my battle”, Okeke said”
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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