Politics
MESSY SCANDAL ROCKS CHRISTENDOM OVER JONATHAN, BUHARI’S N8BILLION LARGESSE
The pastor Ayo Oritsejafor led Christian Association of Nigeria is in a deep mess. And this is not unconnected to the over N8 billion largesse purportedly gotten from the two leading presidential candidates of PDP and APC, President Goodluck Jonathan and Gen. Muhammadu Buhari. Insiders informed us that since allegations and counter allegations have been flying here and there that some top pastors pocketed N7billion from President Jonathan and that some northern clergy equally picked money close to N1billion from Gen. Buhari for endorsement in the forthcoming election, the organisation called CAN has been polarised into three factions. One faction belonging to Bishop Oyedepo is allegedly spearheading the Jonathan’s endorsement on behalf on Bishop Oritsejafor while some top pastors from the the Redeemed Christian Church of God are rooting for Buhari. The their group belongs to the revered pastor Enoch Adejare Adeboye whose body language is for both parties.
It would be recalled that more facts emerged on the allegation by Rivers State Governor, Rotimi Amaechi, that President Goodluck Jonathan gave pastors across the country N6bn to vote against the Presidential candidate of the All Progressives Congress, Maj-Gen. Muhammadu Buhari(retd.), in the presidential election.
A Borno-based Pastor, Kallamu Musa-Dikwa, who spilled the beans on Thursday, February 19,2015 claimed that the money that was given to pastors by the President was actually N7bn and not N6bn as alleged by Amaechi, who doubles as the Director-General of the APC Presidential Campaign Organisation.
Amaechi had alleged that unnamed leaders of the Peoples Democratic Party paid N6bn to Christian clerics to campaign against Buhari and the APC.
The governor’s allegation caused a stir among the Christian clerics, with the Pentecostal Fellowship of Nigeria and the Northern State Christian Elders Forum asking Amaechi to name the church leaders, who collected the huge bribe.
But Musa-Dikwa, who is the Executive Director of the Voice of Northern Christian Movement, told journalists in Kaduna on Thursday that the said money was channelled through the Christian Association of Nigeria.
He said the CAN got the said money(N7bn) on January 26, 2015 and disbursed N3m to each State Chairmen of the CAN across the country.
Musa-Dikwa, who was an Associate Pastor with the E. Y. N. Church, Farm Centre, Dikwa Road, Maiduguri, Borno State, under Rev. Emmanuel Kwajihe between 2002 and 2004, said the CAN had started threatening Christians in the state (Borno) that they must re-elect Jonathan in the rescheduled election.
He said, “It was N7bn that was given to the CAN leadership by President Goodluck Jonathan. They(CAN) later disbursed N3m to the State Chairmen of the CAN.
“The money was handed over to the CAN Leadership on 26th January, 2014.”
“Actually, President Jonathan is using CAN President, and it was the CAN President who collected the monies and shared N3m to the CAN executives in each state.
“And some Pentecostal Bishops also collected their share. Actually, the money is not N6bn, it is N7bn. This is what I know. One of the CAN officials from Abuja told me that they have collected the money. The corruption in CAN is terrible. They are corrupting the body of Christ because of money.
“They are now threatening Christians in Borno State that they will deal with anybody, who refuses to vote for Jonathan. And the CAN officials are now campaigning that if Buhari emerges President, he will Islamise Nigeria; and that Osinbajo collected monies from Islamic world; and that the same Osinbajo will resign soon after Buhari wins to give way for Tinubu to emerge Vice President.”
Musa-Dikwa named some high-profile clerics, who had benefitted from the controversial largesse to actualise the re-election bid of Jonathan.
Meanwhile, a Northern clergy also exposed the APC presidential candidate that he too splashed money on pastors for endorsement.
In an interview with Nigerian Pilot, Pastor Bitrus Yerima, the national president of Gospel Advancement Leadership Initiative and a member the Northern Christian Leaders Eagle-eyes Forum, said that most of the pastors, including himself, who attended the “endorsement meeting” had no prior knowledge of what was to happen at the event.
He said: “Actually, we were told that Gen. Buhari wanted to have an audience with us regarding his presidential aspiration. The idea was that it was going to be an interactive session. I believe this is a sponsored endorsement. Our patrons and leaders are too noble to bring us to this embarrassing situation this way.
“There was no meeting or agreement that suggests that this organisation or all leaders of Christians in the North should come and endorse Gen. Buhari or any other presidential candidates,” he said.
According to him, “whoever came up with this idea, I believe, is speaking his own mind and not that of Northern Christian leaders. What you just witnessed is a fraud. This Forum has no right to take such a decision the way it has taken. Our members comprise of people belonging to different political parties and it is our belief that our members are free to vote for any candidate of their choice,” he said.
Another pastor who sought anonymity told our correspondent that the agenda was dead on arrival.
“The fact is that we were taken unawares by this so-called endorsement. Some of us have invested our integrity in our spiritual assignment that we cannot sell ourselves so cheaply. There are going to be a lot of counter reactions to this embarrassing development after this moment.”
Outside the lobby of the ICC, pastors were sharply divided as they discussed the development and its implications on their integrity and sub-groups in the northern region. A group was overheard expressing its displeasure that they could be invited to such a “shameful programme.”
One of them told newsmen when he was approached that the endorsement was planned. “I am an insider and I know everything that is happening here.”
The cleric stated that he had been in Abuja since the beginning of the week for an important event before a friend who was one of the organisers of the event asked him to wait behind to attend the meeting.
“It was supposed to be an interactive discussion with Gen. Buhari by the pastors to hear from him the grievances of the clerics from the northern part of the country but dramatically, it turned out as an endorsement meeting. Of course, the pastors will collect their welfare packages and go back knowing full well that this is fake,” he said.
Another Jos-based clergyman lamented that he had been dribbled into what he described as a big scam by politicians in the forum who are working for APC.
“Some of us were promised N100,000 each if we come here (Abuja). Later, they said the money had been reduced to figure of N50,000.”
However, what aggravated the anger of the clerics was the way they said they were shabbily treated. “What is so annoying now is that they eventually gave those of us who came from Jos N5,000, and then doled out N3,000 to those within Abuja axis. It is regrettable to have come here at all,” he said.
When Pastor Aminchi was later asked by newsmen to react to the grievances of some of his members, he said that “all the members on our list were sponsored.”
Asked to clarify the contention that the issue of endorsement of Buhari or any other presidential candidate was never discussed in any of their previous meetings and if it was, did the executive council of the Forum send the resolutions to all members, Pastor Aminchi emphatically stated that, “the issue was well discussed and attended.
“We held meetings in Zaria and Kaduna last week. Anyone who has a dissenting voice against what we have just done is definitely not our member,” he said.
In an attempt to give the meeting a wider spread, some of the pastors registered their churches in the states of the North where they are not represented. They also included the names of churches whose leaders were invited but did not attend the meeting.
Among the northern Christian leaders in at the meeting included Pastor Paul Great of Methodist Church, Jos; Bishop Lawrence Awanorwo, New Creation School of Divinity, Niger State; Bishop Daniel Oboni, Christ Life Evangelistic Church, Bauchi State (instead of Jos); Bishop Musa Gomson, Unlimited Mercy and Glory Church, Gombe State (instead of Jos); Apostle (Dr.) Abraham Babe, World Christian Mission, Taraba State (operates in Jos); Paul Zumta, Alheri Baptist Church, Sokoto State; Rev. Sam Adejoh, Life Changer Christian Centre, Yobe (instead of Jos); Rev. Daniel D. Gonzuk, Amazing Grace, Benue State (operates in Jos); Rev. Emmanuel Edesiri, Destiny Path Assembly Int. Nasarawa State (instead of Jos), Rev. (Dr.) Sunday, Divine Latter Times, Borno State (instead of Jos) and others.
Beside Osinbajo, Buhari was accompanied to the meeting by former Chief of Army Staff and Director of Security Committee of the APC Presidential Campaign Organisation, Gen. Abdulrahman Dambazau, Prof. Abdullahi and Gen. Paul Tarfa. Both Buhari and Osinbajo were presented copies of the Holy Bible at the meeting.
Why Nigeria Is Failing: The Absence of a True Activist President
By George Omagbemi Sylvester
Since gaining independence in 1960, Nigeria has struggled to fulfill the promises of democracy, good governance, and national development. Despite its wealth of human and natural resources, the country remains shackled by poverty, corruption, insecurity, and inequality. One central reason for this tragic underperformance is that Nigeria has never had a genuine natural activist as president—someone who embodies courage, truth, people-centeredness, and the dogged pursuit of justice.
An activist president is not just a politician with populist rhetoric or a reformist with half-hearted policies. A true activist president is a leader whose political journey is rooted in service, whose conscience is unshaken by power, and whose commitment to the people’s welfare overrides personal ambition. Nigeria, unfortunately, has lacked such a figure at the helm.
The Political Class: Custodians of Self-interest
Most of Nigeria’s post-independence leaders emerged from military backgrounds or elite political families, often disconnected from the struggles of everyday Nigerians. Their primary loyalty lies not with the people but with entrenched interests—godfathers, ethnic power blocs, and foreign partners. As a result, Nigeria has been governed by men who lacked the moral fire and activist instinct necessary to radically confront injustice and reform oppressive structures.
Former president Muhammadu Buhari, for example, came to power in 2015 on a wave of anti-corruption promises, yet presided over one of the most nepotistic, economically disastrous, and divisive administrations in Nigerian history. Under his watch, Nigeria became the poverty capital of the world, inflation soared, and the naira collapsed. Yet, there was no sense of urgency or moral outrage from the presidency. That is not the mark of a natural activist—it is the signature of a career politician insulated from the people’s pain.
What Activist Leadership Looks Like
To understand what Nigeria has missed, we must look at examples of real activism. Take Gani Fawehinmi, the late human rights lawyer and one of Nigeria’s most respected moral voices. Gani stood firmly against military dictatorship, corruption, and human rights abuses. He spent time in jail, faced harassment, and lost personal comforts—all for the cause of justice.
In one of his famous quotes, he said:
“The legal profession is not for those who want to make money; it is for those who want to make a difference.”
Now imagine a Gani Fawehinmi-style figure as president. Would he tolerate the mass looting of public funds? Would he watch silently as universities are shut down, as youths migrate en masse, or as politicians manipulate the constitution for selfish gain? No. His presidency would be a fight for dignity, justice, and the poor.
Another case is Fela Anikulapo Kuti, the Afrobeat legend whose music was a fearless protest against oppression. Though never a politician, Fela had more influence than many presidents. He once said:
“My people are scared of the air around them, they always have an excuse not to fight for freedom.”
Fela’s message still resonates because Nigeria’s leaders govern with fear, not freedom. Fela might not have been president, but his activist mindset is what Nigeria sorely lacks in its highest office.
Activism Today: The Uncelebrated Warriors
Modern-day activists like Aisha Yesufu, a co-founder of the Bring Back Our Girls movement, have continued this tradition. Her iconic image standing in defiance during the #EndSARS protests became a symbol of resistance.
She once remarked:
“We can no longer outsource governance. We must take responsibility. If Nigeria is bad, it is because of Nigerians who allowed it.”
Likewise, Omoyele Sowore, founder of Sahara Reporters and convener of #RevolutionNow, has faced arrest, intimidation, and ridicule for daring to speak truth to power. Though often dismissed by the political elite, his activism exposes the structural rot that elections alone cannot fix.
Sowore once said:
“Real change does not come from people in power; it comes from people who challenge power.”
The Consequences of Activist Absence
The absence of a truly activist-minded president has created a dangerous vacuum—where leadership is reduced to ceremony, governance to contracts, and power to propaganda. Nigeria’s rulers manage crises; they don’t solve them. They placate foreign donors while ignoring the dying masses at home.
Under this docile leadership, corruption has become institutionalized. Security has deteriorated to the point where terrorists and bandits operate with impunity. The youth, the very future of the country, are fleeing in droves. According to the African Polling Institute, over 70% of Nigerian youths expressed a desire to leave the country permanently. This “Japa” syndrome is not just economic—it is psychological. It reflects a deep loss of faith in the leadership.
Why PDP’s Structure Offers Hope
While no political party is perfect, the People’s Democratic Party (PDP) remains the most institutionally democratic structure in Nigeria’s political space. It has internal mechanisms for accountability, broader national appeal, and a history of relatively better economic performance during its years in power.
A committed activist emerging from or supported by such a structure would have a better chance of resisting autocratic tendencies, building coalitions across regions, and enacting pro-people policies. However, such a person must not be swallowed by party interests—they must reform the system from within, not become part of the rot.
What Nigeria Needs Now
Nigeria doesn’t need another technocrat who quotes GDP figures or an ex-general who can’t inspire trust. It doesn’t need recycled political heavyweights with no ideological clarity. What Nigeria desperately needs is an activist president—someone with the fire of Gani, the boldness of Fela, the resilience of Aisha, and the courage of Sowore.
This leader must emerge from the people, not be manufactured by elite consensus. They must be driven not by the perks of office, but by the pain of the people. They must be ready to lose power if it means saving the nation.
Until Nigeria experiences such leadership, the cycle of despair will continue. Elections will come and go, but nothing will change. The problems are too deep for cosmetic solutions. We need a president who is not afraid to call Nigeria’s problems by their real names and confront them head-on.
As Martin Luther King Jr. said:
“Our lives begin to end the day we become silent about things that matter.”
Nigeria’s leadership has been silent for too long. It is time for a voice—a bold, activist voice—to speak and lead us out of the darkness.
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