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Mohbad Will Get Justice When His Family Members Are Ready …Turkey Based Activist, Tenny Omoologo

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Mohbad Will Get Justice When His Family Members Are Ready

Turkey Based Activist, Tenny Omoologo

 

Turkey-based Nigerian activist and blogger, Beatrice Opeyemi a.k.a. Tenny Omo Ologo, had a brief chat with select journalists about her experience as an independent justice advocate, former member of the Yoruba Nation movement, justice for Mohbad proponent, and more. Excerpts…

 

Tell us briefly about yourself.

I am Beatrice Opeyemi popularly known as Tenny Omoologo.

 

Did you leave Nigeria for Turkey in search of greener pastures?

Yes, I left Nigeria for Turkey for greener pastures. I am into private businesses.

 

You became a known face on the internet during the ‘Yoruba Nation’ struggle; tell us about your experiences at that time as a female.

You’re not far from the truth. But I have been on the internet before the Yoruba Nation struggle. However, it is the Yoruba Nation saga that made me more popular. My experience taking part in the Yoruba Nation struggle was quite challenging. It was life-threatening. But I thank God I’m still alive.

 

How did you become a member of the Yoruba Nation movement?

I joined the Yoruba Nation movement in 2020. I was approached by a group to join the struggle because they knew that I had been speaking about the Nigerian leadership situation on my own. They said they wanted me to join them and add my voice as a Yoruba to advocate for an independent Yoruba nation. I agreed with them because it was my passion to talk about Yoruba liberation and better life for all Nigerians. The challenge started when the EndSars protest came amid the campaign for Yoruba Nation. That protest was timely because it was actually about ending bad governance. So, it was a sort of liberation call. On my Facebook live programme, I was showing and analyzing the EndSars activities live. This didn’t go down well with some people who are pro-government. So, they would come on my show to attack, abuse and curse me.

 

Did you ever suffer a physical attack?

It happened on December 26, 2020. I left home to get a laptop for my programme because the phone I was using was already full. And I had a lot of information that I needed more gadgets to be able to accommodate them. Before then, I had been hearing that some people were paid $100 each to track and physically assault me. I didn’t believe it until that incident happened. So, while on my way to get the laptop after exchanging the forex I wanted to use, I spotted three men and overheard one of them saying ‘that is Tenny Omoologo passing along’ I was shocked. So I increased the pace of my movement. It was already getting dark. But as I tried to change the direction of my route, I saw the men getting into a vehicle. The vehicle went to make a u-turn, came back suddenly and hit me. I fell on the road and hit my head on the ground. I was conscious for close to one hour. When I became conscious, I found a lot of people around me who later helped me to the hospital where the bruises on my face, head and mouth were stitched.

 

Did that stop you from the campaign?

Not at all. I was not deterred. I continued talking about Yoruba liberation. It was after that that Chief Sunday Igboho visited Igangan to chase the Fulani herdsmen out. It was after that that Chief Igboho’s house was attacked by the DSS. In April 2021 before the attack, I had a vision and warned Chief Igboho to be very careful. Also on June 20, 2021, I had information that Igboho’s life had been paid for. I made a lot of noise about it but people were against me thinking I was raising a false alarm, including fellow freedom fighters. I said then that Chief Igboho must not ignore the warning because if he escaped the attack, he may end up in captivity and spend more than one year. It came to pass. When Igboho’s members were arrested and taken to Abuja, it was through my personal efforts that they were later released. I did a fundraiser and got a lot of money that was used for their court case until they were freed. After Igboho was arrested, most of the Yoruba Nation members ran away. Only me and a few others stayed. I was the one begging those that left to come back, telling them it was wrong to abandon the struggle at a time like that. But for all I did I was still betrayed and treated like an outcast. After that I got information that I was the next target of the government attack. I ignored the warning and continued with the campaign. But I stopped going out. I was just doing my thing within my premises. Again, in March 2022, I left home and saw those guys again. They ordered me into a vehicle. I refused and they bundled me into the vehicle and burned my laps with hot iron. Those are a few of the challenges. There were many.

 

Were you part of the group that declared Yoruba Nation independence in Ibadan?

When in 2022, they told me that they were going to declare Yoruba Nation with Dupe Onitiri and others, I saw it as a joke. On December 20, 2022, I was invited to a meeting. Some of them were already campaigning for Tinubu to be president. They called themselves ‘Asiwaju Bloggers’. I didn’t join the meeting in time. When I decided to join, I changed my profile picture and name and joined the zoom meeting. They never knew it was me. That was how I discovered that the zoom meeting was meant to drum up support for Tinubu. People at that meeting were topmost Yoruba Nation campaigners. At the meeting they decided to use their platforms to campaign for Tinubu and agreed that if Tinubu did not win the presidential election, they would return to the Yoruba Nation struggle. I was shocked and shed tears because of the calibre of people I saw at that meeting.

 

Did you find out if those people were campaigning for Tinubu without the knowledge of the Yoruba Nation movement leaders?

I did. I sent a message to the person that introduced me to the group asking if Sunday Igboho and Pa Bani Akintoye were aware of the group’s campaign for Tinubu and the person said yes they knew about it. I was amazed. So I withdrew. When there were issues between them later, some people wanted me to fight on the side of Igboho and I said I couldn’t. Instead of siding with any of them, I used some episodes of my show to expose how they have turned the Yoruba Nation movement to a political platform. I told the public to stop donating money to the struggle. That was how they launched a series of attacks against me. It got to the extent that I was almost deported back to Nigeria in April 2023. Those experiences gave me the opportunity to discover that the Yoruba Nation struggle was a scam, mere plot to enrich some people. It wasn’t a genuine liberation movement. They are using it for politics and to defraud people abroad. Most of the members who were poor became very rich overnight.

 

 

You appear to some people as a traditionalist. What exactly is your religion and what religion were you born into?

My mother is from a Muslim home. My father is a Christian and I am married to a Christian. But as a Yoruba I value Yoruba traditions. Christianity is Jew’s religion and Islam is Arab’s religion. I would say that I belong to the three popular religions. Islam, Christianity and traditional worship. It’s left for people to assess me.

 

You became more popular as one of the voices fighting for justice for Mohbad; why did you decide to join the Mohbad warriors group?

I am a human rights activist. I became a fighter for justice for Mohbad by chance. I traveled to Cairo. I was in a market there when I received a call from someone who asked if I had heard about a young Nigerian musician who just died. I have never heard of Mohbad. So I searched the news on Google and saw RIP all over and his music videos have spread everywhere on the internet. I became more interested when on the second day the young guy was taken for burial and when his casket was opened, we saw that his body was stuffed in the casket and his neck was broken. People were already talking about the family and the wife’s negligence or culpability. Besides, Mohbad’s label owner, Naira Marley, were also mentioned and also Sam Larry. Unfortunately, Sam Larry made a post after Mohabd was buried suggesting that he had been buried and there was no more issue or something like that. That was how I took it upon myself to use my platform to fight for justice for the young man.

 

 

Are you disappointed that one year and four months after Mohbad’s death, justice is still not in sight, and what is your hope?

I am very disappointed. First of all, I would put the blame on the Lagos State government. When Mohbad was exhumed, the Lagos State government promised to investigate his death and ensure that justice was done. We wouldn’t be at this stage of stress and disappointment if the government had done the right thing on the boy’s death. As a Nigerian citizen I am deeply saddened and embarrassed that the Nigerian government does not act on matters that affect its citizens. Secondly, as a mother, I am disappointed in the parents of Mohbad and his entire family. We have not been able to get justice for Mohbad’s death because his father, mother, wife and other members of his family were selfish and greedy.

 

Please, share some of the challenges you faced fighting for justice for Mohbad.

The challenges are numerous. There is a diversity of opinions and it’s tough responding, coordinating and pleasing people. The other challenge is fishing out the anti-justice and fake justice seekers in the ‘Justice For Mohbad’ fight.

 

You are very beautiful and have a unique sense of style. Please, tell us your fashion routine.

God made me beautiful (laughs). I took beauty after my parents, especially my mother. I am bulky just like my parents. In fashion, I’m stylishly traditional. I love dressing in aso oke and other Yoruba traditional wears with beads.

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PUBLIC NOTICE: STRONG WARNING & DISCLAIMER

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PUBLIC NOTICE: STRONG WARNING & DISCLAIMER

 

The general public is hereby strongly warned to exercise extreme caution regarding any dealings with Joseph Enyinnaya Eze, popularly known as Dracomiles who claims to operate as a Forex trader in Nigeria and the United Kingdom. Multiple reports and complaints have raised serious concerns about his business activities, dubious act. warranting immediate public attention.

 

Anyone who has already engaged with or been affected by these activities should urgently report the matter to the EFCC (Nigeria), Action Fraud (UK), or their nearest law enforcement authority.

 

This notice is issued in the interest of public safety and financial protection and should be treated with the utmost seriousness.

 

Signed,

HIS ROYAL HIGHNESS

PRINCE EMMANUEL BENNY DANSON.

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Obi’s Civility Mandate: Reclaiming Opposition Politics from the Politics of Toxicity

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Obi’s Civility Mandate: Reclaiming Opposition Politics from the Politics of Toxicity

By George Omagbemi Sylvester | SaharaWeeklyNG.com

“Why condemning insults against coalition partners is not just strategy, but a moral imperative for Nigeria’s democratic renewal.”

 

In an era when political discourse increasingly resembles a battlefield littered with verbal grenades, Peter Obi’s unmistakable declaration that “anyone insulting ADC leaders is a criminal, not an Obidient” marks not merely a rhetorical pivot, but a fundamental moral stance in Nigeria’s fractious political landscape.

 

Obi, the former Labour Party presidential candidate and one of the most consequential voices in Nigerian politics today, delivered the statement at an engagement of his Obidient Movement. In unmistakable terms he dissociated himself and his movement from the tidal wave of infighting poisoning the opposition coalition, insisting that resorting to name-calling, mudslinging and personal attacks does not belong in the politics he envisions for the nation.

 

This stance is not a trivial reprimand. It is a clarion call for a higher standard of political engagement at a time when Nigeria grapples with deepening insecurity, unemployment, institutional dysfunction and widening distrust between leaders and citizens. The significance of Obi’s statement is profound and its implications extend well beyond intra-party disagreements.

 

A Foundational Rejection of Toxic Politics.

Mr. Obi’s emphasis that verbal attacks against coalition partners or whether within the African Democratic Congress (ADC) coalition or among the broader opposition (are signs of criminal behavior, not genuine political advocacy) reframes how political movements should conduct themselves.

 

He refused to allow political identity to be weaponized against personal dignity. In his own words, those hurling insults are not authentic Obidients but “criminals that are not Obidient people.”

 

This matters for two reasons:

 

It anchors political contestation back to ideas and governance priorities rather than personality attacks.

 

It preserves the moral credibility of a movement that has attracted millions of Nigerians tired of corrosive politics.

 

In saying so, Obi effectively rejects a politics of vitriol that has, for decades, stood as an impediment to democratic deepening in Nigeria. Where political debate once focused on issues and policy, it all too often collapses into ad hominem attacks, death of ideas by drowning in anger.

 

Context: Opposition Realignment and Internal Strain.

Nigeria’s opposition has been in flux since the 2023 general elections. Parties and movements coalesced into what became the ADC coalition, seeking to offer a viable alternative to the ruling All Progressives Congress (APC). Embedded within that coalition are figures such as former Vice President Atiku Abubakar, Rotimi Amaechi, Nasir el-Rufai and other veterans of Nigeria’s political field.

 

As Obi engaged with the coalition, tensions emerged. Supporters of different aspirants, driven by fervent hope for leadership change, began to clash (sometimes online, sometimes in street protests) over ideas of zoning, prioritization and political leadership direction. Some of these disputes degraded into personal attacks.

 

In response, Obi’s emphatic repudiation of those attacks was not mere politeness. It was a strategic and ethical refusal to allow the opposition’s project to be undermined by the very habits of contempt that Nigerians have grown weary of under years of governance failures.

 

Why Civility Is Strategic Politics.

At first glance, insisting on respectful dialogue might appear soft politics in a hard political world. Yet respected political theorists have long argued that healthy democracies require norms of mutual respect, even amidst passionate disagreement.

 

The late political scientist Robert Dahl observed that “democracy is not merely a system of institutions; it is a culture of respect, dialogue and mutual tolerance.” When that culture is abandoned for polarization, democratic systems weaken and may eventually collapse into extremism or authoritarian habits.

 

By repudiating insults (even from within his own rank and file) Obi demonstrates an adherence to democratic norms that scholars say are essential for political legitimacy. Political psychologist Dr. Jonathan Haidt echoes this in his work on social cohesion, arguing that political movements that police toxic language are better positioned to build inclusive coalitions and durable governance frameworks. Such restraint signals maturity and a long-term view of national interest over short-term factional advantage.

 

A Principle-First Approach, Not Personality Politics.

Obi’s rebuke of abusive rhetoric is not a call for blind loyalty or silence in disagreement. Rather, it is a principled commitment that disagreements within democratic politics should advance through debate, persuasion and principle, never through degrading those with whom one disagrees.

 

This distinction is crucial. Civility is not the absence of dissent; it is dissent conducted with dignity.

 

This stance distinguishes Obi’s Obidient Movement from other movements in Nigerian politics. It counters narratives that portray his supporters as reactive or hostile and positions them instead as advocates of disciplined political engagement focused on solving Nigeria’s systemic problems.

 

Reframing Political Discourse: Issues Over Insults.

In his statement, Obi urged supporters to concentrate on the pressing challenges Nigeria faces: out-of-school children, hunger, unemployment, insecurity and widespread kidnappings.

 

This grounding in substantive issues reflects a broader philosophy in policy-oriented politics: discourse should elevate concerns that affect citizens’ lives rather than consume itself with internal squabbles.

 

Former U.S. President Abraham Lincoln captured the essence of political purpose when he said, “A house divided against itself cannot stand.” In a Nigerian context, if opposition politics devotes itself to name-calling, it betrays the very voters demanding accountability, competence and sustainable governance.

 

The Political Risks of Toxicity.

Why does this matter now, because toxicity in political movements is not just unprofessional, it is harmful.

 

Political science research shows that:

 

Electoral alliances built on bitter internal conflict rarely endure. Sections of coalition partners may defect, voter confidence may erode and narratives of incompetence can gain traction.

 

Toxic discourse can amplify divisions along ethnic, regional and religious lines, which Nigeria, with its historical regional and identity sensitivities, cannot afford ahead of national elections.

 

When insults become normalized, adversaries of democratic reform benefit. They use chaos to justify centralization, suppression or rule by decree. What starts as internal bickering can metastasize into a crisis of legitimacy and national instability.

 

Obi’s Leadership Test.

By disowning verbal attacks, Obi invites his supporters (and Nigerian politics) to a far higher standard of engagement. He calls for restraint without surrendering ambition; for firmness without bitterness; for advocacy without abuse.

 

In doing so, Obi’s message resonates with scholars like Norman Ornstein, who asserts that “democracy dies in darkness and thrives in the light of thoughtful, civil, informed dialogue.” This is not a call for passivity. It is a call to elevate the discourse while staying laser-focused on outcomes that impact Nigeria’s future.

 

Parting Thought: A Turn Toward Democratic Maturity.

Peter Obi’s statement is not a garden-variety political rebuke. It is a critical inflection point in Nigerian politics that emphasizes:

 

The importance of respect in political coalitions

 

The necessity of focusing on policy and governance not personalities

 

The moral foundation for opposition unity built on discourse not division

 

As Nigeria prepares for future elections and the challenges of nation-building ahead, Obi’s stance reminds us that leadership begins with how we speak to and about one another. Civility in politics is not weakness, it is strength, courage and a profound demonstration of a movement that seeks to govern with integrity, not insult.

 

In a country yearning for change, repositioning political language toward respect and substance may be the most transformative act of leadership of all.

 

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Forging a New Strategic Nexus: Nigeria and Türkiye Redefine Partnership for Shared Prosperity

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Forging a New Strategic Nexus: Nigeria and Türkiye Redefine Partnership for Shared Prosperity.

By George Omagbemi Sylvester | Published by saharaweeklyng.com

“A Landmark Suite of Strategic Agreements Signals Economic Growth, Security Collaboration, Educational Exchange and Institutional Cooperation Between Two Emerging Powerhouses.”

 

In a moment of far‑sighted diplomacy and strategic alignment, Nigeria and Türkiye have taken a decisive leap forward in bilateral cooperation, signing a comprehensive suite of nine agreements that collectively articulate a bold vision for their partnership in the twenty‑first century. The signing ceremony, held in Ankara with Nigerian Head of State Bola Ahmed Tinubu and Turkish President Recep Tayyip Erdoğan presiding, was more than a ceremonial exchange of documents and though it was a moment that signals shared ambition, mutual respect and a sincere commitment to cooperative development across multiple sectors.

 

These agreements are neither symbolic nor superficial. They represent tangible frameworks that will govern cooperation in areas vital to national growth: diaspora engagement, media development, higher education, quality standards and halal certification, economic and trade cooperation, military collaboration, diplomatic training, social development and women’s empowerment. Together, they define not only the broad contours of a reinvigorated relationship between Nigeria and Türkiye, but also a blueprint for cooperation that other nations may soon emulate.

 

For Nigeria (Africa’s most populous nation and one of its largest economies) this moment is especially consequential. For Türkiye, a pivotal Eurasian player with an expansive foreign policy footprint, deepening collaboration with Nigeria reinforces its influence across Africa and strengthens its ties with an important economic partner. Importantly, these agreements reflect a nuanced relationship grounded in mutual interests, not mere diplomacy for diplomacy’s sake.

 

From Diaspora to Diplomacy: Agreements That Matter.

The nine signed agreements provide a roadmap for collaboration that is practical, multidimensional and forward‑leaning. Their strategic value lies in both the sum of the parts and the breadth of sectors they encompass.

 

Diaspora Policy Cooperation:

A memorandum of understanding on diaspora policy was signed between the Turkish Presidency for Turks Abroad and Related Communities and Nigeria’s Commission for Nigerians in the Diaspora. This pact recognizes the centrality of diaspora communities as bridges for cultural exchange, investment flows, and transnational innovation. Scholars like Dr. Amina El‑Bushra, an expert in transnational studies, have long argued that diaspora engagement is “a strategic asset for national development when harnessed through institutional cooperation rather than ad hoc efforts.” This agreement, therefore, positions both nations to tap into human capital networks that stretch across continents.

 

Media and Communication Collaboration:

In an era where narrative shapes reality, cooperation on media and communication provides a mechanism for shared learning, exchange of expertise and professional development in journalism and broadcasting. The memorandum envisages joint seminars, training programs, exchange visits and information sharing. Media scholar Prof. Umer Farooq has observed, “In an interconnected world, media policies that encourage cross‑cultural engagement are vital to strengthening democratic discourse and countering misinformation.” The agreement lays a foundation for media ecosystems in both countries to evolve through shared standards and cross‑border perspectives.

 

Higher Education and Academic Exchange:

The memorandum on higher education cooperation speaks to the future of intellectual exchange and capacity building. Nigerian and Turkish universities will now have an institutional platform to expand collaborative research, student exchange and staff development programs. Education expert Dr. Kelechi A. Okonkwo emphasizes that “expanded academic cooperation enables the transfer of knowledge and skills necessary for national development, fostering innovation that transcends borders.” This pact is likely to enhance academic pathways, research collaborations and cultural understanding.

 

Halal Quality Infrastructure:

A memorandum between Türkiye’s Halal Accreditation Agency and Nigeria’s National Accreditation System will strengthen halal certification infrastructure. Halal markets are expansive and growing globally, reflecting significant economic and cultural values. Experts in global trade such as Dr. Sanjay Jain describe halal certification not merely as a market niche, but as “a strategic sector that links production, trade and cultural identity.” This agreement is poised to unlock export potential and facilitate Nigeria’s deeper integration into global halal value chains.

 

Joint Economic and Trade Committee (JETCO):

Perhaps the most consequential pact is the joint declaration establishing the Joint Economic and Trade Committee. This institutional mechanism creates a sustained platform for economic dialogue, private sector engagement, and policy coordination, intended to stimulate bilateral trade and investment. According to official statements, Nigeria has become Türkiye’s largest trading partner in Sub‑Saharan Africa which is a milestone that underscores the economic significance of this relationship. The bilateral trade volume in the first eleven months of the previous year was near historic highs, even before the full implementation of these agreements.

 

Military Cooperation and Security Architecture:

The protocol on military cooperation underscores a deepening security partnership between the two nations. Nigerian defense forces have previously engaged with Turkish defense technology, including the acquisition of military helicopters that enhance operational capacity. This cooperation reflects shared interests in ensuring stability, combating insecurity and building indigenous capabilities in defense sectors. Security analyst Dr. Amara Eze notes that “strategic defense cooperation grounded in shared values strengthens both national and regional security architectures.”

 

Education, Diplomatic Training, and Social Development:

Additional agreements on general education cooperation, diplomatic academy exchange and women’s empowerment initiatives capture the holistic nature of this bilateral framework. They extend cooperation to institutional strengthening, professional training in foreign service and social policies that promote inclusion and gender equity. Such agreements resonate with global development norms and respond to calls from civil society leaders who champion capacity building and inclusive governance.

 

A New Chapter in Bilateral Relations.

The sweeping scope of these nine agreements signals far more than transactional diplomacy. They reveal a shared commitment to institutional cooperation, economic integration, cultural exchange and security collaboration. What emerges is a holistic relationship built on mutual respect, shared interests and a long‑term vision.

 

President Tinubu’s words during the joint press conference in Ankara encapsulated this sentiment when he pledged deepened cooperation on security, trade and inclusive development, affirming that Nigeria stands with partners who share commitments to democracy, freedom and prosperity. Likewise, President Erdoğan emphasized Türkiye’s readiness to support Nigeria’s security and economic aspirations.

 

International affairs scholar Dr. Harriet Mensah succinctly contextualizes this moment: “Partnerships grounded in strategic alignment and mutual benefit are the bedrock of twenty‑first century diplomacy. When nations invest in holistic cooperation (from academia to defense to trade) they build relationships that endure beyond political cycles.”

 

Summative Insight: A Blueprint for Shared Success.

The nine agreements signed between Nigeria and Türkiye define a new chapter in their bilateral relationship with one that transcends rhetoric to establish pragmatic cooperation across multiple domains of national significance. They anchor economic aspirations, strengthen institutional ties, nurture educational and cultural exchange and fortify security collaboration.

 

As the global order becomes increasingly interconnected and competitive, the Nigeria‑Türkiye partnership stands out as a bold example of how nations with shared ambitions can craft a comprehensive framework for mutual growth. This suite of agreements is not merely a diplomatic milestone; it is a strategic foundation upon which both nations can build sustainable futures characterized by economic resilience, security cooperation and meaningful engagement on the world stage.

 

In the words of a renowned development expert, “Partnership is not merely signing agreements, but embedding collaboration into the very structures that shape national progress.” With these nine agreements, Nigeria and Türkiye have done just that.

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