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Mr. Muritala Ajaka and 2023 Igala Demeaning Politics by Idegu Ojonugwa Shadrach

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Mr. Muritala Ajaka and 2023 Igala Demeaning Politics by Idegu Ojonugwa Shadrach

Mr. Muritala Ajaka and 2023 Igala Demeaning Politics by Idegu Ojonugwa Shadrach

 

 

I am apolitical at the moment. Though, I may be political in no distance time. However, I can only go for humanistic politics and astute progression of democracy if needed to be political. Being political is not bad, rather, becoming a bad politician. Therefore, I have no problem with how this commentary is position in your opinion. Hence, my duty is to extend fellowship of knowledge and understanding with concerned and well-meaning Kogites. Be as it is, the pronouncement of the Supreme Court has leveled and buried the election advances.

 

 

The 2023 gubernatorial election of Kogi State has brought clear definition of insoluble betrayal -both the betrayals and the betrayed have no huge difference. Every wall and soul of the state was purchased by political-economics. The leading candidates and their regional representations are clear sign of tribalism, nepotism and segregation. Pressing more, while the Kogi Central was so united for Usman Ododo’s candidacy with the help of Alhaji Yahaya Adoza Bello, the then executive governor of the state despite senator Natasha Akpoti’s political weight, the Kogi West was divided for sake of jealousy and immature political games, and the heart of the state, Kogi East, was guided by marginalized politics in the hands of astute betrayals. Everything about the election was positively and progressively declined. But, just as the nature of Nigeria politics, no one needs to say much about the underscoring.

Mr. Muritala Ajaka and 2023 Igala Demeaning Politics by Idegu Ojonugwa Shadrach

 

While it is better to check professional records of outstanding individuals in our vicinity, a lot of people have ignorantly sidelined such social norm simply for encountering a well-known person rather, a well-meaning person. However, this is the game of life. During the time, I saw that, my people lack many Nigeria political ideologies. Even in that, the in-house betrayal doesn’t suppose to come alive, because, for the sake of this, my people have received the shocks of their desires despite their complete intellectual push towards recovering stolen mandate.

Betrayal is the first chapter in the book of Nigeria politics. This is a weak nature that others have regarded as one of the forwarding steps. One is said to be evil incarnate if he deceives his or her loved ones. An elder always has too much to say when his or her beloved child brings shame that he hasn’t thought of to the house – probably, he could only say, what have I done to deserve this from my maker? This is to say, a parent’s fate is connected to their children. Even in the wake of this, one is not expected to put his child away because of a shame brought into a family. Because, in the middle of this digital generation, a child who thought he knows much might fall into terrible issue for lack of unchecked background of cases – this is attributed to ignorance. But, a child who knows well about a thing, and in the odds of what it entails, forget and purposefully engage in such thing on goal that even if that brings anything bad, his parents can help withstand it, is said to be an evil child. Just as it is known to as how evil is a personal acceptance of will and character, a child who does what brings shame to his parent willingly is an evil child. God forbid we bear such child. This, to me, without an independent learning, is the case of Mr. Ajaka and Igala people in the last gubernatorial election.

Digging deeper on the scenery, I can say that, if all eyes can see very well, Mr. Muritala Ajaka would be the most unsellable candidate in the next gubernatorial election of Kogi State. His inner and outer connection with the ruling party is a must debatable and considerable fact. Hence, Peoples Democratic Party (PDP) that should have done greatly in recovering the state has been crumbled by Kogi East for sake of Ajaka’s candidacy which I can call, a misplaced priority. Note; the way Peoples Democratic Party (PDP) was crashed because of tribalism in Kogi East is a great concern to our intellectualism and democratic workings. Everything happened sharply without thinking twice on the platform the state has mostly benefited from. Despite rigorous comparison to as how All Progressives Congress (APC) government has come to rescue Nigeria from evil orchestrated by Peoples Democratic Party (PDP) government, I haven’t seen better days of our dear Nigeria since APC government took central power. Yet, this party was abandoned for undiagnosable political party and candidate in the state.

Now that Mr. Ajaka has crashed Igala political structure for his greedy, I must encourage my people to stand up to build stronger structure. Similarly to how youths can take over Nigeria politics whenever they are ready, Igalas are in the same shoe in Kogi politics. We should try to forget what has happened and to entrust another person that has true Igala blood. However, I would love them to honour rotation of gubernatorial seat – the political party’s zoning. Using power of a political party, Peoples Democratic Party (PDP) would have articulated the best support in the last election because, that would have served an easy expressway for return of Igala as a governor after Dino Melaye’s years. So far, Peoples Democratic Party (PDP) is the favoured political party of Igalas just as Labour Party (LP) is the favoured political party of Nigerian youths. Invariably, just as Labour Party (LP) was in Nigeria, so as Social Democratic Party (SDP) was in Kogi state. Honestly, the sporadically inclusive political segregation has rendered Igala intellectuals and foremost politicians into dews of early morning. However, this comes as a result of ethnical love for the working class people rendered useless and meaningless by Yahaya Bello’s government. Nonetheless, this can be corrected in subsequent gubernatorial elections of the state by waking up to understand real definition of political forthrightness and concept of proficient democracy.

It is quite disheartening on the stand which my people calculated the political engagements – it was hugely ungrateful. It is ridiculous to support two different political parties at a point for two reasons – it is simply a calculated idiocracy. As a true man of conscience, you can’t support All Progressives Congress (APC) at the federal level and support Social Democratic Party (SDP) or Peoples Democratic Party (PDP) at state level. Failure is a connective spirit. Success takes similar lead. Hence, the both are fragmentable progression. So, one can’t outshine natures. Whatever that has touch of biases is inseparably connected to ambiguities. This, in the case of Nigeria politics, having drowned in an ocean of games and betrayals, one needs to be astute observer, calculator and clever to make decisions in regards to political domain. Otherwise, you become a stranger in the journey of discovering your political corridor. Therefore, we must cultivate spirit of statesmanship in our pursuit to secure accountable and profitable government, and to make good political leaders – this is when we must speak truth to our followers and project good leaders for electorates whenever needed.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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