society
Musawa , Ministering Culture of shame?
*Musawa , Ministering Culture of shame?
To be a sorcerer or witch is not as easy as many people think. You certainly need initiation, some with rituals of telling consequences and benefits. It’s a tough journey to find anyone who knows it all, meaning what you don’t know, you don’t know.
So knowledge is knowledge, particularly in your area of expertise, so when confronted with seeking a solution and looking for a way out of difficult situations, humble yourself and request to be well guided.
Ignorance is ignorance, QED!. And let me add quickly that there are no excuses to when, why, and how anyone failed in a given assignment or job.
Having made these critical observations, it is important that we take a careful look at the whole shame brought to Nigerian culture by the Minister of Arts, Culture, and Creative Economy, Hannatu Musa Musawa since her appointment about eight months ago. Unknown to the many Jacks and Jills in Nigeria cultural and creative industry, the pervading ignorance that this minister who allegedly claimed to be ” a youth Corper” and also a minister has confounded all known logic and has thrown the prospects of the culture as new economy into jeopardy.
How? Mrs Hannatu Musa Musawa alleged infractions, against the National Youth Service Corp Act to which the Nigerian Bar Association section on Public Interest and Development law has sought judicial prosecution and punishment, has brought the new ministry into public spat and set back to industry players who had prayed for peace and harmony in harnessing the various gains in the sector. Instead of peace and speed in achieving the culture derivables as directed by President Bola Ahmed Tinubu, Musawa by either acts of commission or omission has set the culture ministry in bad light, with public opinion and the BAR Association calling for sack as minister.
As earlier stated, ignorance has no capacity to generate excuse, so what you don’t know, you don’t know, period. For a long time, we have not found it expedient to interrogate the consequences of infractions by those who without requisite experience to run a scientific and dynamic sector such as culture and the arts economy.
At the coming of this administration, the cases of Betty Edu and Hannatu Musa Musawa have distracted this government to no end and added to the many unexplainable setbacks, possibly casting the government in bad light despite the obvious steps to changing the narratives of governance with people centric expectations.
But again, it could be seen that experience is from far from Musawa’s desperation to live up to expectation as she unveiled directorates as new agencies without legal backing or presidential affirmation. We heard she is an oil and gas economy lawyer! And we wonder, what a lawyer!
Did the head of service of federation or the focal permanent secretary in ministries of arts, culture, and creative economy know that Hannatu Musa Musawa has no right to jump start mere directorates in the National Museum and Monuments to full-fledged agencies, which she again effortlessly announced the appointments of their substantive Director Generals without qualms.
The two “arrangee “agencies,” the National War Museum, located in Amafor, Umuahia, Abia state, and National Institute of Archaeology and Museum studies, located in jos, Plateau state, are domiciled under the octopus National Museum and Monuments, a full fledged agency of government, funded through appropriation by the national assembly to manage the collection, documentation, conservation and preservation of national heritage and cultural property.
It is still beyond understanding how mere departments or directorrates under government agency are given authoritative legislative wings to blossom into full agencies by the ” Honourable Minister.”” And you ask, where would Madam Hannatu get the funds to run them, particularly now that we are in dire economic famine., with payment of salaries late in coming?
Nigeria is a country where strange things happen, and hardly do we follow extant regulations. There may be no issues with the minister toying with the idea of unbundling national museum and monument , but the stakeholders must be carried along to determine such protocols and to ignore the input of Nigerians, represented by duly elected members of the National Assembly is again beyond pedestrian excuses or ignorance. It’s an arrogant disposition by Minister Hannatu Musa Musawa, the type Betta Edu exhibited to her undoing.
Since the intention is not to bore you with the consequences of infractions by our new ladies in public service , , it is of a grave concern that those who are saddled with managing our cultural arts economy may be likened to Pharaoh’s magicians.
Musawa may sound like a magician, but the laws of the Federation of Nigeria are not magic. Hannatu Musa Musawa is not the president, federal Republic of Nigeria!
Mrs Musawa is certainly a bad market for Culture sector and since our way of life is far apart from her dramatic effontry to rewrite the rules of engagement in governance, then she will need to give way for those who are sane, humble and circumspect enough to deliver Nigeria cultural goldmine without unnecessary controversy.
There are interesting times ahead of us in the Arts, culture and creative ministry and if you must keep your heart in good stead, learn to pray for the peace of the cultural tourism sector because Musawa as a magician have come to congure abracadabra .
society
NOVO Announces Spring 2026 Launch: The World’s First Diamond-Backed Digital Currency and Wealth Platform Devoted to Feeding Africa
NOVO Announces Spring 2026 Launch: The World’s First Diamond-Backed Digital Currency and Wealth Platform Devoted to Feeding Africa
February 2026 — NOVO, an emerging global leader in diamond manufacturing, crypto‑banking, and ethical wealth management, today announced the upcoming Spring 2026 launch of NOVO Coin, the world’s first digital currency fully backed by certified, lab‑grown, cut, and polished diamonds stored in secure vaults in Singapore and Switzerland.
Designed for stability, transparency, and humanitarian impact, NOVO represents a new class of asset‑backed digital currency engineered to serve both global markets and vulnerable economies facing inflation, currency instability, and limited access to banking.
A Currency With a Mission: Feeding a Continent.
In a groundbreaking commitment, NOVO has pledged 50% of all corporate profits to support nonprofit micro‑finance organizations across Africa that specialize in food production, farming, fishing, and sustainable agriculture.
This initiative aims to:
Expand access to affordable capital for small and mid‑scale food producers
Strengthen local food systems and reduce dependency on imports
Dramatically lower grocery prices across African markets
Build long‑term economic resilience for millions of families
NOVO’s leadership believes that empowering Africa’s farmers and food‑producing cooperatives is the fastest path to stabilizing regional economies — and ultimately driving down global food prices.
Diamond‑Backed Stability for a Volatile World
Unlike speculative tokens or inflation‑prone fiat currencies, every NOVO Coin is backed by real, verifiable diamond reserves, manufactured through advanced laboratory processes and held in audited international vaults.
This structure provides:
Intrinsic value tied to a globally recognized commodity
Transparency through third‑party reserve verification
Security via geographically diversified vaults
Long‑term price stability for users and institutional partners
NOVO’s diamond‑reserve system is designed to offer a safe, durable alternative for nations and communities seeking protection from currency devaluation.
A Full‑Spectrum Financial Ecosystem
Beyond the currency itself, NOVO is launching a vertically integrated platform that includes:
Diamond manufacturing and certification
Crypto‑banking and digital asset management
Wealth management and life‑insurance services
Humanitarian micro‑finance distribution channels
This unified ecosystem positions NOVO as one of the first fintech institutions to combine commodity‑backed digital currency with large‑scale social impact.
A New Era of Ethical Finance
“NOVO was built on a simple belief: a currency should serve the people who use it,” said the organization’s founder. “By backing NOVO with diamonds and dedicating half of our profits to African food producers, we are proving that financial innovation and humanitarian responsibility can — and must — coexist.”
Spring 2026: A Global Debut
NOVO Coin will be available to the public in Spring 2026, with early institutional partnerships already underway across Africa, Asia, and the Caribbean.
For more information. Here is the organizations website TOPOFTHEPYRAMID.org
Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership
By George Omagbemi Sylvester | Published by SaharaWeeklyNG
“President Tinubu Pays Tribute as Nigeria’s Naval Command Mourns the Sudden Loss of a Strategic Maritime Leader at a Critical Security Juncture.”
Abuja, Nigeria – President Bola Ahmed Tinubu has officially mourned the death of Rear Admiral Musa Bello Katagum, the Chief of Naval Operations of the Nigerian Navy, who died on February 19, 2026, after a protracted illness while receiving treatment abroad. His passing has sent ripples through Nigeria’s defence establishment and national security architecture, marking the loss of one of the most experienced and respected maritime commanders in recent memory.
In a statement released on February 20, 2026 by his Special Adviser on Information and Strategy, Bayo Onanuga, President Tinubu described Rear Admiral Katagum’s death as a “significant blow to the military and the nation,” noting the late officer’s vast experience and “invaluable contributions” to both the Nigerian Navy and the broader “Armed Forces of Nigeria”. The President extended heartfelt condolences to the bereaved family, naval personnel and the nation at large, while praying for solace and strength for colleagues and loved ones.
Rear Admiral Katagum’s career was marked by distinguished service in several strategic capacities. Before his appointment as Chief of Naval Operations in November 2025, he served as Director of the Presidential Communication, Command and Control Centre (PC4) and Chief of Intelligence of the Nigerian Navy-roles that placed him at the nexus of naval operational planning and intelligence gathering. His leadership was widely credited with enhancing the Navy’s capacity to respond to growing maritime threats in the Gulf of Guinea, including piracy, illegal bunkering, and transnational crime.
Security policy experts emphasise that Katagum’s loss comes at a critical juncture for Nigeria. Dr. Adebola Akinpelu, a defence analyst at the Institute for Security Studies, observes that “Nigeria’s maritime domain remains a frontline in the broader security challenges facing the nation; the loss of an adept operational leader like Rear Admiral Katagum is not just a personnel change but a strategic setback.” His insight reflects broader concerns about continuity in military leadership amid intensifying threats.
The Nigerian Navy’s own statement, confirmed by the Directorate of Naval Information, affirmed that Katagum’s “exemplary leadership, strategic insight, and unwavering loyalty” were central to boosting operational readiness and national defence. According to Captain Abiodun Folorunsho, the Director of Naval Information, “His legacy remains a source of inspiration across the services.”
As Nigeria grapples with complex security landscapes at its land and maritime frontiers, the death of Rear Admiral Katagum underscores a broader national imperative: strengthening institutional capacities while honouring the service and sacrifice of those who defend the nation’s sovereignty. In the words of military scholar Professor James Okoye, “Leadership in security institutions is not easily replaceable; it is built through experience, trust and strategic clarity; qualities that Katagum embodied.”
Rear Admiral Musa Katagum has since been laid to rest in accordance with Islamic rites, leaving behind a legacy that will inform Nigerian naval operations for years to come.
Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False
By George Omagbemi Sylvester, SaharaWeeklyNG
“Viral screenshot sparks national controversy as the Ministry of Repentance and Holiness dismisses fabricated “divine” WhatsApp exchange, raising urgent questions about faith, digital misinformation, and religious accountability in Kenya.”
A sensational social media claim that Kenyan evangelist Prophet Dr. David Owuor displayed a WhatsApp conversation between himself and God has been definitively debunked as misinformation, sparking national debate over digital misinformation, religious authority and faith-based claims in Kenya.
On February 18–19, 2026, an image purporting to show a WhatsApp exchange between a deity and Prophet Owuor circulated widely on Twitter, Facebook, WhatsApp groups and TikTok. The screenshot, allegedly shared during one of his sermons, was interpreted by many as illustrating unprecedented direct communication with the divine delivered through a mainstream messaging platform; a claim that, if true, would have broken new ground in how religious revelation is understood in contemporary society.
However, this narrative quickly unraveled. Owuor’s Ministry of Repentance and Holiness issued an unequivocal public statement calling the image “fabricated, baseless and malicious,” emphasizing that he has never communicated with God through WhatsApp and has not displayed any such digital conversation to congregants. The ministry urged the public and believers to disregard and stop sharing the image.
Independent analysis of the screenshot further undermined its credibility: timestamps in the image were internally inconsistent and the so-called exchange contained chronological impossibilities; clear indicators of digital fabrication rather than an authentic conversation.
This hoax coincides with rising scrutiny of Owuor’s ministry. Earlier in February 2026, national broadcaster TV47 aired an investigative report titled “Divine or Deceptive”, which examined alleged “miracle healing” claims associated with Owuor’s crusades, including assertions of curing HIV and other chronic illnesses. Portions of that investigation suggested some medical documentation linked to followers’ health outcomes were fraudulent or misleading, intensifying debate over the intersection of faith and public health.
Credible faith leaders have weighed in on the broader context. Elias Otieno, chairperson of the National Council of Churches of Kenya (NCCK), recently urged that “no religious leader should replace God or undermine medicine,” affirming a widely accepted Christian understanding that divine healing does not supplant established medical practice. He warned against unverified miracle claims that may endanger lives if believers forego medical treatment.
Renowned communications scholar Professor Pippa Norris has noted that in digital societies, “religious authority is increasingly contested in the public sphere,” and misinformation (intentional or accidental) can quickly erode trust in both religious and secular institutions. Such dynamics underscore the importance of rigorous fact-checking and responsible communication, especially when claims intersect profoundly with personal belief and public well-being.
In sum, the viral WhatsApp chat narrative was not a revelation from the divine but a striking example of how misinformation can exploit reverence for religious figures. Owuor’s swift repudiation of the false claim and broader commentary from established church bodies, underline the ongoing challenge of balancing deeply personal faith experiences with the evidence-based scrutiny necessary in a digitally connected world.
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