society
Nigeria’s Conflict Is Not a Holy War — The Vatican Reminds the World
“Nigeria’s Conflict not a Holy War”, says Vatican Secretary of State, Cardinal Pietro Parolin
_The Vatican’s call for nuance exposes how foreign lobbyists have turned faith into an instrument of politics._
By O’tega Ogra
*Cardinal Pietro Parolin’s remarks on Nigeria’s violence were calm and factual, yet they disrupted an entire industry of outrage. His insistence that the crisis is social, not religious, has revealed how global lobbying is reshaping Nigeria’s story for profit.
Cardinal Pietro Parolin’s recent comments on Nigeria’s violence did not make headlines because they were loud. They made them because they were true. At the Rome launch of Aid to the Church in Need’s 2025 Religious Freedom Report, the Vatican Secretary of State described the conflict tearing through Nigeria as a social crisis, not a holy war. He said extremist groups make no distinction between Christians and Muslims, and that many Muslims are themselves victims of the same violence. It was a simple statement, yet it challenged months of foreign storytelling that has cast Nigeria as a nation at war with its faiths.
Inside Nigeria, Parolin’s words resonated with those who live the consequences of the conflict. Reverend Joseph Hayab, chairman of the Christian Association of Nigeria in Northern Nigeria, said that the killings have long since crossed religious lines. “These terrorists moved beyond just killing Christians and started killing virtually everybody,” he said. “Mosques have also come under attack, and they kill Muslims who do not agree with them.”
From the Muslim community, the Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar III, has repeatedly cautioned that there is no genocide against any group in Nigeria. He warned that careless language and imported labels could inflame tension and undo years of interfaith peacebuilding. Professor Khalid Aliyu, Secretary General of Jama’atu Nasril Islam, has said the same that criminals should be treated as criminals, not as representatives of any faith. Together, they paint a picture more complex than the one exported abroad.
Marta Petrosillo, author of Aid to the Church in Need’s Religious Freedom Report whose report was used by some lobbyist to counter the Cardinal, later clarified that Parolin’s comments had been taken out of context. In her interview on EWTN, she said Cardinal Parolin’s speech was one of the strongest defences of religious freedom, and it also recognised the layered social and economic causes of Nigeria’s insecurity. The report itself recorded violations across faiths, noting that both Christians and Muslims who reject extremist ideology are being targeted.
That nuance, however, was quickly drowned out in Washington. For months, lobbyists tied to the self-styled Biafra Republic Government-in-Exile an affiliate of the proscribed IPOB began citing Nigeria as a country persecuting Christians. Public filings under the U.S. Department of Justice show that Moran Global Strategies is registered to represent that group. Its leader, Simon Ekpa, was convicted in Finland this year for terrorism-related offences linked to deadly attacks in Nigeria’s southeast mostly against christians. Yet, in Washington, the same network funds lobbying efforts under the banner of religious freedom and self-determination.
Documents filed under the U.S. Foreign Agents Registration Act describe the firm’s mission as advocacy for human rights. Those words now appear almost verbatim in congressional briefings from US congressmen including Senator Ted Cruz of Texas who is said to have met with the group’s representatives, and press statements. The pattern is unmistakable: a proscribed group using paid lobbying to recast its armed campaign against Christians as a moral crusade for christians. By turning terrorism into advocacy, it becomes easier to attract sympathy, funding, and foreign political cover.
Independent data from the Armed Conflict Location and Event Data Project show that over seven thousand Nigerians were killed in violent incidents in the past year. That is about 319,000 deaths less than the number of those killed by gun violence in the US in 2025 alone. The dead in Nigeria include Christians, Muslims, and those of no faith. Most attacks were driven by local resource disputes, criminal gangs, Sahel terrorism and manipulation. To call that a “Christian genocide,” as some lobby groups like MGS do, is to erase the wider truth of shared suffering.
The Vatican’s message, far from political, was moral. It called for empathy without distortion. Nigerian faith leaders have made the same appeal. Across Plateau, Kaduna, and Niger States, Christian and Muslim groups continue joint peace initiatives, rarely noticed by the international press. Their work is slow and human, grounded in community rather than ideology.
Those who profit from inflamed narratives have no patience for that kind of truth. They rely on foreign outrage to raise funds and on simplistic headlines to sustain relevance. In that economy, suffering becomes strategy, and faith becomes a tool of influence.
Cardinal Parolin’s statement was not a denial of persecution. It was a defence of proportion. Every life lost in Nigeria, be they Christian, Muslim, or otherwise, carries the same value. To frame the entire crisis as the persecution of one faith is to trade truth for convenience and compassion for politics. Nigeria’s conflict was never a holy war. It is a human one. And until the world learns to see it that way, the merchants of distortion will keep finding buyers.
Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership
By George Omagbemi Sylvester | Published by SaharaWeeklyNG
“President Tinubu Pays Tribute as Nigeria’s Naval Command Mourns the Sudden Loss of a Strategic Maritime Leader at a Critical Security Juncture.”
Abuja, Nigeria – President Bola Ahmed Tinubu has officially mourned the death of Rear Admiral Musa Bello Katagum, the Chief of Naval Operations of the Nigerian Navy, who died on February 19, 2026, after a protracted illness while receiving treatment abroad. His passing has sent ripples through Nigeria’s defence establishment and national security architecture, marking the loss of one of the most experienced and respected maritime commanders in recent memory.
In a statement released on February 20, 2026 by his Special Adviser on Information and Strategy, Bayo Onanuga, President Tinubu described Rear Admiral Katagum’s death as a “significant blow to the military and the nation,” noting the late officer’s vast experience and “invaluable contributions” to both the Nigerian Navy and the broader “Armed Forces of Nigeria”. The President extended heartfelt condolences to the bereaved family, naval personnel and the nation at large, while praying for solace and strength for colleagues and loved ones.
Rear Admiral Katagum’s career was marked by distinguished service in several strategic capacities. Before his appointment as Chief of Naval Operations in November 2025, he served as Director of the Presidential Communication, Command and Control Centre (PC4) and Chief of Intelligence of the Nigerian Navy-roles that placed him at the nexus of naval operational planning and intelligence gathering. His leadership was widely credited with enhancing the Navy’s capacity to respond to growing maritime threats in the Gulf of Guinea, including piracy, illegal bunkering, and transnational crime.
Security policy experts emphasise that Katagum’s loss comes at a critical juncture for Nigeria. Dr. Adebola Akinpelu, a defence analyst at the Institute for Security Studies, observes that “Nigeria’s maritime domain remains a frontline in the broader security challenges facing the nation; the loss of an adept operational leader like Rear Admiral Katagum is not just a personnel change but a strategic setback.” His insight reflects broader concerns about continuity in military leadership amid intensifying threats.
The Nigerian Navy’s own statement, confirmed by the Directorate of Naval Information, affirmed that Katagum’s “exemplary leadership, strategic insight, and unwavering loyalty” were central to boosting operational readiness and national defence. According to Captain Abiodun Folorunsho, the Director of Naval Information, “His legacy remains a source of inspiration across the services.”
As Nigeria grapples with complex security landscapes at its land and maritime frontiers, the death of Rear Admiral Katagum underscores a broader national imperative: strengthening institutional capacities while honouring the service and sacrifice of those who defend the nation’s sovereignty. In the words of military scholar Professor James Okoye, “Leadership in security institutions is not easily replaceable; it is built through experience, trust and strategic clarity; qualities that Katagum embodied.”
Rear Admiral Musa Katagum has since been laid to rest in accordance with Islamic rites, leaving behind a legacy that will inform Nigerian naval operations for years to come.
Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False
By George Omagbemi Sylvester, SaharaWeeklyNG
“Viral screenshot sparks national controversy as the Ministry of Repentance and Holiness dismisses fabricated “divine” WhatsApp exchange, raising urgent questions about faith, digital misinformation, and religious accountability in Kenya.”
A sensational social media claim that Kenyan evangelist Prophet Dr. David Owuor displayed a WhatsApp conversation between himself and God has been definitively debunked as misinformation, sparking national debate over digital misinformation, religious authority and faith-based claims in Kenya.
On February 18–19, 2026, an image purporting to show a WhatsApp exchange between a deity and Prophet Owuor circulated widely on Twitter, Facebook, WhatsApp groups and TikTok. The screenshot, allegedly shared during one of his sermons, was interpreted by many as illustrating unprecedented direct communication with the divine delivered through a mainstream messaging platform; a claim that, if true, would have broken new ground in how religious revelation is understood in contemporary society.
However, this narrative quickly unraveled. Owuor’s Ministry of Repentance and Holiness issued an unequivocal public statement calling the image “fabricated, baseless and malicious,” emphasizing that he has never communicated with God through WhatsApp and has not displayed any such digital conversation to congregants. The ministry urged the public and believers to disregard and stop sharing the image.
Independent analysis of the screenshot further undermined its credibility: timestamps in the image were internally inconsistent and the so-called exchange contained chronological impossibilities; clear indicators of digital fabrication rather than an authentic conversation.
This hoax coincides with rising scrutiny of Owuor’s ministry. Earlier in February 2026, national broadcaster TV47 aired an investigative report titled “Divine or Deceptive”, which examined alleged “miracle healing” claims associated with Owuor’s crusades, including assertions of curing HIV and other chronic illnesses. Portions of that investigation suggested some medical documentation linked to followers’ health outcomes were fraudulent or misleading, intensifying debate over the intersection of faith and public health.
Credible faith leaders have weighed in on the broader context. Elias Otieno, chairperson of the National Council of Churches of Kenya (NCCK), recently urged that “no religious leader should replace God or undermine medicine,” affirming a widely accepted Christian understanding that divine healing does not supplant established medical practice. He warned against unverified miracle claims that may endanger lives if believers forego medical treatment.
Renowned communications scholar Professor Pippa Norris has noted that in digital societies, “religious authority is increasingly contested in the public sphere,” and misinformation (intentional or accidental) can quickly erode trust in both religious and secular institutions. Such dynamics underscore the importance of rigorous fact-checking and responsible communication, especially when claims intersect profoundly with personal belief and public well-being.
In sum, the viral WhatsApp chat narrative was not a revelation from the divine but a striking example of how misinformation can exploit reverence for religious figures. Owuor’s swift repudiation of the false claim and broader commentary from established church bodies, underline the ongoing challenge of balancing deeply personal faith experiences with the evidence-based scrutiny necessary in a digitally connected world.
society
HOPE BEYOND THE WALLS 2026: ASSOCIATION OF MODELS SUCCESSFULLY SECURES RELEASE OF AN INMATE, CALLS FOR CONTINUED SUPPORT
HOPE BEYOND THE WALLS 2026: ASSOCIATION OF MODELS SUCCESSFULLY SECURES RELEASE OF AN INMATE, CALLS FOR CONTINUED SUPPORT
The Association of Models (AOMNGO) proudly announces the successful completion of the first edition of Hope Beyond the Walls 2026, a humanitarian initiative dedicated to restoring hope and freedom to deserving inmates.
Despite enormous challenges, financial pressure, emotional strain, and operational stress, the organization remained committed to its mission. Through perseverance, faith, and collective support, one inmate has successfully regained freedom a powerful reminder that hope is stronger than circumstance.
This milestone did not come easily.
Behind the scenes were weeks of coordination, advocacy, fundraising, documentation, and intense engagement. There were moments of uncertainty, but the determination to give someone a second chance kept the vision alive.
Today, the Association of Models gives heartfelt appreciation to all partners and sponsors, both locally and internationally, who stood with us mentally, financially, morally, and physically.
Special Recognition and Appreciation To:
Correctional Service Zonal Headquarters Zone A Ikoyi
Esan Dele
Ololade Bakare
Ify
Kweme
Taiwo & Kehinde Solagbade
Segun
Mr David Olayiwola
Mr David Alabi
PPF Zion International
OlasGlam International
Razor
Mr Obinna
Mr Dele Bakare (VOB International)
Tawio Bakare
Kehinde Bakare
Hannah Bakare
Mrs Doyin Adeyemi
Shade Daniel
Mr Seyi United States
Toxan Global Enterprises Prison
Adeleke Otejo
Favour
Yetty Mama
Loko Tobi Jeannette
MOSES OLUWATOSIN OKIKIADE
Moses Okikiade
(Provenience Enterprise)
We also acknowledge the numerous businesses and private supporters whose names may not be individually mentioned but whose contributions were instrumental in achieving this success.
Your generosity made freedom possible.
A CALL TO ACTION
Hope Beyond the Walls is not a one-time event. It is a movement.
There are still many deserving inmates waiting for a second chance individuals who simply need financial assistance, legal support, and advocacy to reunite with their families and rebuild their lives.
The Association of Models is therefore calling on:
Corporate organizations
Local and international sponsors
Philanthropists
Faith-based organizations
Community leaders
Individuals with a heart for impact
to partner with us.
Our vision is clear:
To secure the release of inmates regularly monthly, quarterly, or during special intervention periods through structured support and transparent collaboration.
HOW TO SUPPORT
Interested partners and supporters can reach out via
Social Media: Official Handles Hope In Motion
Donations and sponsorship inquiries are welcome.
Together, we can turn difficult stories into testimonies of restoration.
ABOUT AOMNGO
The Association of Models (AOMNGO) is a humanitarian driven organization committed to advocacy, empowerment, and social impact. Through projects like Hope Beyond the Walls, the organization works tirelessly to restore dignity and create opportunities for individuals seeking a second chance.
“When we come together, walls fall and hope rises.”
For media interviews, partnerships, and sponsorship discussions, please contact the Association of Models directly.
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