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NO CRISIS ON OLOJA Of LAGOS STOOL- Kosoko Family Declares

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NO CRISIS ON OLOJA Of LAGOS STOOL- Kosoko Family Declares

-1983 Registered Declaration still subsisting, intact.

 

The king Kosoko royal family/ Oloja of Lagos chieftaincy family has declared that there is no crisis within the family and that the ascension to stool of Oloja of Lagos is a settled matter.

 

Alhaja (Chief) Mrs Ashabi Abimbola Alli-Balogun, the Olori Ebi

 

 

 

Kosoko family also stated that the 1983 Registered Declaration guiding the selection of occupant of the Oloja stool is still subsisting and intact.

 

These were contained in separate statements signed by Alhaja (Chief) Mutiat Ashabi Abimbola Alli – Balogun, Head of the Kosoko Royal family and Prince Sikiru Kosoko, the General Secretary on Friday.

 

They debunked insinuations contained in an online report that the Lagos State Government is making moves at resolving the crisis surrounding the Oloja of Lagos stool, a first class chieftaincy title in the class of Akarigbere chiefs of Lagos.

 

The General Secretary of the family, Sikiru Kosoko, who denounced the report, which was based on a purported statement online, declared that only the Olori Ebi, Alhaja Mutiat Ashabi Ali-Balogun or her assigned members of the family has the right to issue statements or engage in official correspondence on behalf of the family.

 

 

 

Prince Sikiru Kosoko, Secretary

 

 

 

 

According to the statement, the purported statement and reports are filled with falsehood and misinformation, adding that contrary to the misinformation in the report, the family, through the Olori Ebi of the entire family and those of the various branches, an Omo Oye, (Oloja of Lagos elect), has been chosen and ratified in the person of Prince Abiola Olojo Kosoko”.

 

 

“The attention of the king Kosoko Royal Family of Lagos/ Oloja of Lagos Chieftaincy Family has been drawn to a publication purportedly coming from the family which is not true.

 

“For the avoidance of doubt, the king Kosoko Royal Family/ Oloja of Lagos chieftaincy family has a strict line of official communication, which is through the Olori Ebi of the family, Alhaja Mutiat Ashabi Ali-Balogun or her assigned member of the family.

 

“It is also important to note that the Kosoko Royal Family already has an Omo Oye {Oloja of Lagos elect} in the person of Prince Abiola Olojo-Kosoko, whose selection has been ratified by the Olori Ebi of the family and the kingmakers from all other ruling houses in accordance with the 1983 Oloja of Lagos Chieftaincy Declaration”, the family said.

 

The family scribe further added that the Oloja of Lagos Chieftaincy Declaration of 1983 upon which Prince Abiola Olojo-Kosoko was selected and ratified, is the authentic law guiding the Oloja of Lagos stool, as it is at the moment the only recognized law.

 

According to the family, the year 2000 Government View, an offshoot of a tribunal headed by retired Justice Akin Holloway, is merely an observation and still ‘in view’, which is yet to be promulgated into law, thus, without any effect or force of law. The guiding principles still remained in the existing 1983 Declaration”.

 

“Contrary to the reports making the round, we declare that the 1983 Declaration remains sacrosanct as the year 2000 Government View referred to in the report is a mere view and not law”, the statement said.

 

“It is also important to note that the cases at the High Court and Court of Appeal referred to in the highly misinforming report were not our cases but issues of the chieftaincy family merely mentioned.

 

“We are by this statement, informing the general public that there is no crisis in the Kosoko Royal Family of Lagos regarding the filling of the vacant Oloja of Ereko stool as all that is necessary have been done to fill the stool and that those agitating against the choice of the family are mere trouble makers bent of dragging the good and eminent name of the family in the mud.”

 

Also denouncing a press statement allegedly in circulation calling for the ratification of the Registered Declaration of the family, the Kosoko Royal Family said:

 

 

“This is also to call the attention of the authorities and the general public to a letter circulating in the name of the Kosoko Royal Family/Oloja of Lagos Chieftaincy Family calling for ratification of the valid registered declaration, a move contrary to the position of the general family and without the consent of the head of the family.

 

“The judgment of the High and Appeal Courts being referred to in the said press releases does not in any simple language be mentioned or talk about the registered declaration of 1983.

 

“The judgement of the Appeal Court directed the litigant to go back to the High Court by setting aside the High Court judgment against the litigant.

 

“The judges in their judgment did not at any point make mention of the declaration because that was not the substance taken to the High Court and as such the Appeal Court cannot give what you did not seek for.

 

“It is also on record that there is only one registered declaration regulating the process of ascending the stool of the Oloja of Lagos and there are no court cases of any sort against it till date”, the family stated.

 

While stating that the litigant voluntarily withdrew from the matter, Kosoko family also affirmed that the entire family unanimously approved Alhaja (Chief) Mutiat Ashabi Abimbola Alli-Balogun as the head ( Olori Ebi ) of the family.

 

The family also added that based on the 1983 Declaration, the family also conducted the selection of the new Oloja of Lagos and concluded it with Prince Abiola Olojo-Kosoko as the Oloja – elect.

 

“The litigant in October 2014 on his own made an official statement not to continue the legal process in the court of law and the report of inquiry”, the family said in the statement.

 

“The family has an approved and unanimously accepted Alhaja (Chief) Mutiat Ashabi Abimbola Alli-Balogun as the head ( Olori Ebi ) of the family who is saddled with the responsibility to manage the affairs of the family until there is an Oloja of Lagos in place.

 

“The issue of the Omo oye (Oloja of Lagos Elect) has since been concluded by the king makers, who had rectified the Omo oye presented by the next ruling house (Akinsanya Olojo) as expressed in the only registered declaration dated 1983 in person of Prince Abiola Olojo-Kosoko from the Akinsanya Olojo Ruling House being declared as the Omo Oye Elect for the stool of the Oloja of Lagos.

 

“The Olori Ebi, Alhaja Alli-Balogun and the General Secretary of the King Kosoko Royal Family/Oloja of Lagos chieftaincy family, is using this medium to inform the general public and the Lagos State Government of the illegality being put together by some unknown persons to create unrest within the King Kosoko Royal/the Oloja of Lagos Chieftaincy Family and to disrupt the peaceful atmosphere presently enjoyed within the Ereko, Idumota and Balogun area of Lagos Island”, Kosoko family warned.

NO CRISIS ON OLOJA Of LAGOS STOOL- Kosoko Family Declares

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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