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Pa Lawrence Ogundiran to be buried in Ibadan this weekend

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Pa Lawrence Ogundiran to be buried in Ibadan this weekend

Pa Lawrence Ogundiran to be buried in Ibadan this weekend

By Olorunfemi Adejuyigbe

 

Pa Lawrence Ogundiran to be buried in Ibadan this weekend

 

The ancient city of ibadan is expected to play host to very important personalities from all over the world this weekend when prof. Akinwumi Ogundiran will be burying his father, Pa Lawrence Adisa Ogundiran who passed on earlier this year.

Pa Ogundiran died on march 22nd 2022, a month to his 91st birthday.

 

 

 

 

 

Pa Lawrence Adisa Ogundiran , was born on April 21, 1931, to Raji Akande Ogundiran and Morounfola Asiawu in Alágbáà Odéséye hamlet, Olódó, then a rural suburb of Ibadan. He was named Lamidi Adisa. The fifth of nine children by his mother, he was the first child to survive and the only son to live into adulthood

He began his formal education at about seven years old in a madrasa learning Arabic and the Quran. At twelve, he was enrolled at Methodist Primary School, Olódó. The plans for his education were derailed in July 1947 when his mother suddenly died. He was then in his fourth year in school

 

 

 

 

 

 

 

Lamidi Adisa described 1947-1950 as his darkest years. He later got converted to Christianity and was baptized and called Lawrence Adisa Ogundiran. He was grieving, and the future was bleak. He continued to farm and assisted in his father’s cocoa business. He was also caring for his toddler sister. Lamidi Adisa was industrious. To make ends meet, he would weave baskets, make brooms, and collect firewood to sell in the market. After a relative took over the care of his sister, he began to search for a better opportunity. Now 18 years old, he could see his former classmates making progress in their studies while he was stuck in subsistence farming.

Lawrence Adisa was the central figure in his vast extended family. He had the privilege and burden of being the first to acquire Western education in his family, and he became the guiding light for others.

 

 

 

Immediately he was stable in his teaching job.

He taught at the following schools:
1955-1956: African Church Primary School, Baale Olokemeji village, Ibarapa Division
1957: Ebenezer African Church Primary School, Orisunmibare village, Ibadan
1960: African Church Primary School, Ikirun
1964: African Church Primary School, Oluga village and many other places.

He was appointed as Assistant Headmaster at IMG Orita Aperin in 1986. He rose to the rank of
Headmaster in 1988. The same year, he was made the Zonal Head of fourteen schools in the Orita
Aperin-Aremo-Olorunsogo-Elekuro axis of Ibadan. On December 23, 1989.

He is survived by his wife of 58 years, Mama Janet Iyabọde Agbekẹ Ogundiran, the woman who saved the House of Ogundiran-Olódó from dying out. She was his confidant and chief adviser, a fierce fighter who shielded her husband from abuse by ingrates. She gave him the best care during Baba’s last years.

 

 

 

 

 

His children include Professor Akinwumi Olufisayo Ogundiran who is a Nigerian-American archaeologist, anthropologist, and cultural historian, whose research focuses on the Yoruba world of western Africa, Atlantic Africa, and the African Diaspora. He is Chancellor’s Professor and Professor of African Studies, Anthropology & History at UNC Charlotte. Others are Chief Olutayọ Akinbode Ogundiran, Hon. Olujide Akinloye Ogundiran, Mr. Akinfemi Oluokun Ogundiran, Chief Olusoji Akinyinka Ogundiran, Mrs. Omosalewa Amope Iyanda, Mr. Akinbukola Oluseye Ogundiran (Coach Bukky), and Mr. Akintomiwa Olukolade Ogundiran. He is also survived by daughters-in-law, a son-in-law, many grandchildren, many nieces and nephews

The final Funeral comes up this weekend at the cathedral of St. Peter Aremo ibadan and St Paul Anglican Primary School Aremo Ibadan

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Dr. Abigail Olagbaye Announces Her Candidacy for ATPN Presidency

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Dr. Abigail Adesina  Olagbaye, CEO Desigo Tourism Development and Facility Management Company Ltd and founder, Sayari Dunia Sustainable Tourism Foundation, a seasoned tourism practitioner with 23 years of experience (out of which 21 years have been in Tourism), has announced her candidacy for President of the Association of Tourism Practitioners of Nigeria (ATPN), the oldest and premier tourism trade Association in Nigeria.

With a proven track record of driving innovation and sustainable growth, Dr. Olagbaye is poised to transform Nigeria’s tourism landscape.

” Her vision is to re-position ATPN as the leading voice for Nigeria’s tourism development,” Dr. Olagbaye stated. “I’m committed to empowering our members with the training, resources, and networking opportunities they need to excel in their careers and elevate industry standards.”

Dr. Olagbaye’s campaign focuses on five key objectives:

– Strengthening Industry Partnerships: Fostering collaborations and alliances  that drive growth and development.

– Capacity Building: Providing training,  resources and opportunities to enhance professionalism.

– Advocacy: Amplifying the voice of tourism practitioners in Nigeria and beyond.

– Tourism Promotion: Showcasing Nigeria’s hidden gems both domestically and internationally.

– Improved Member Benefits: Enhancing the overall experience for ATPN members.

Additional initiatives to consider include:

– Faith-based International Conference Tourism: Tapping into the MICE potential of faith-based tourism.

– Medical Tourism: Promoting Nigeria as a hub for medical excellence.

– Sports Tourism: Leveraging sports to drive tourism growth.

– Language Training: Enhancing language skills to improve tourist experiences.

 

– Youth Tourism: creating opportunities for youths to be actively engaged in Tourism leveraging their potentials, talents and energies and enabling them to benefit from the socio-economic opportunities that tourism offers.

 

– Agro Tourism:  Develop agro-tourism as a sub-sector of Tourism through partnerships and collaboration with the ministry of agriculture to ensure regulatory support, international organisations for cross pollination of ideas and knowledge transfer and capacity building, encourage our members to organise more farm stays, rural tours, food tourism events for more authentic experiences. Advocate for infrastructural development for rural roads and other amenities. Collaborate with locals for sustainability and inclusion.

To further enhance Nigeria’s tourism industry, Dr. Olagbaye plans to create robust social media platforms for the association. This will enable people at home and abroad to access tourism companies in Nigeria with international standard websites and social media focusing on major sites.Social media being an essential tool for promoting tourism.

As the pioneer of initiatives like Africa Tourism Climate Action Forum ATCAF and Africa Tourism Day, a nouveaux initiative in Africa which she started in 2020 in collaboration with the African Tourism Board, now in its 5th edition, Dr. Olagbaye has demonstrated her passion for sustainable tourism practices and her ability to drive meaningful change. “I invite fellow tourism practitioners to join me in transforming Nigeria’s tourism landscape,” she concluded.

Get in touch with Dr. Abigail Olagbaye:

Email: [email protected]
Phone: +2349122525250
Social Media: @abbieolagbaye
@abigailolagbaye
@Dr. Abigail Olagbaye
(Twitter, Instagram, Facebook, LinkedIn)

*Campaign Slogan:* “Transforming Tourism, Empowering Practitioners”.

 

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The Next Chapter of Amen City: Sade Balogun talks about TIARA Estates & Amen Phase 3 in Lagos, Nigeria

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In a move that underscores her commitment to excellence, Sade Balogun, the mastermind behind Redbrick Homes International Limited and Amen City Ltd, has introduced TIARA Estates and Amen Estate Phase 3, expanding the renowned Amen City in a big way!


Situated in the picturesque Ibeju-Lekki area, Amen City has become synonymous with luxury and elegance. The launch of TIARA and TIARA 2.0 by Amen City Ltd soon after Amen Estate Phase 3 is set to elevate this community to new heights.
With its refined homes and superior amenities, the TIARA series embodies royalty and opulence. Amen Phase 3 enhances the living experience with modern architecture and top-tier facilities.


A nearby hospital at Amen Estate Phase 2 offers swift healthcare access, contributing to residents’ peace of mind. This proximity to medical facilities is especially important in emergencies, ensuring that help is always close by.
A large supermarket within the estate provides convenience for everyday shopping, eliminating the need for long trips to distant markets. The presence of excellent schools nearby ensures quality education for children, making it an ideal location for families. The coastal road that reduces travel time to Victoria Island to under 40 minutes makes Amen City a practical choice for professionals who need to commute to the city.
The estate 24-hour light supply from a dedicated turbine engine ensures uninterrupted power, which is a significant benefit for those seeking reliable energy solutions.

Sade Balogun’s innovative vision has transformed Amen City into a model of luxury living and community development. This expansion marks another milestone in her illustrious career, reinforcing Amen City’s status as a premier investment destination. With her ability to foresee market trends and deliver projects that exceed expectations, Sade Balogun continues to set new standards in Nigerian real estate.

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In Search of Justice: Alhaja Enitanwa Muibat Lanre Shittu’s Plea for Recognition and Dignity

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In a world where the bonds of love and faith should transcend earthly judgments, Alhaja Enitanwa Muibat Lanre Shittu finds herself battling not only for justice but for the affirmation of her dignity and place within her late husband’s legacy.

Alhaja Enitanwa, the widow of renowned business mogul Lanre Shittu, faces an overwhelming injustice as she appeals a ruling by the Ifako Ijaiye Customary Court. This court dismissed her case by claiming it lacked the jurisdiction to do so.

This judgment, for Alhaja Enitanwa, represents a painful contradiction. The Ifako Ijaiye Customary Court had been specially designated to hear cases rooted in Islamic law—a foundation of faith and tradition that defined her marriage to her beloved husband. How, then, can this same court deny its duty to preside over the case she brings forward, a case so deeply tied to her faith and rightful place within her family?

At the heart of her appeal is a plea for recognition, not only for herself but for every Muslim woman whose rights are meant to be upheld by the legal protections guaranteed under the 1999 Constitution. Her counsel, Barrister Kayode Ademiluyi, stresses that this Constitution embraces Sharia law as a personal and protected path for Muslims, enshrining the rights of individuals like Alhaja Enitanwa to have their marital bonds honored by the law.

The Customary Court Law of Lagos State further cements these rights. By law, designated courts are empowered to adjudicate in matters of Islamic law—marriage, divorce, and family bonds. Yet, for reasons unknown, the Ifako Ijaiye Customary Court has chosen to ignore this mandate, casting aside the deeply personal matter Alhaja Enitanwa brought to its doors.

She seeks more than validation; she seeks justice. For Alhaja Enitanwa, this appeal is an urgent call for the court to correct a decision that, in its oversight, has left her in limbo, questioning the very foundations of her marriage and her place within a family she holds dear.

Her appeal will journey through the Customary Court of Appeal, a court of immense authority, with the power to oversee customary law matters. Here, the court will have the solemn duty to interpret her case in the spirit of fairness, upholding the principles of religious and personal freedoms granted under Nigerian law. Alhaja Enitanwa’s case is not just about her suffering but about restoring the dignity of every Muslim woman who looks to the law to honour her faith and protect her rights.

Let us remember that at the heart of this case lies a woman—a mother, a widow—whose only desire is to protect the bond she shared with her late husband and to honour the life they built together under Islamic law. Alhaja Enitanwa’s struggle resonates far beyond her plight; it is a struggle for justice, for the rights of Muslim women, and for the values enshrined in the law.

 

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