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Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo’s Intervention

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Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo's Intervention

Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo’s Intervention

 

 

The General Overseer of the Calvary Church, Pastor Olumide Emmanuel, has said his first wife repeatedly abused him during their nine years of marriage.

 

 

The pastor further stated that the wife, whose identity he did not reveal during the interview that was aired on Okonkwo’s YouTube channel and viewed by our correspondent on Tuesday, was an abuser and had been married twice before he met her.

 

 

 

 

Pastor Olumide Emmanuel Narrates How His Wife Left Despite Dr Olukoya, Bishop Oyedepo's Intervention

 

 

He said, “There are some things I won’t say to protect them. I became a pastor at the age of 21. I got married in 1997. This information is coming to the public domain for the first time. A lot of people didn’t know, so I just kept quiet. I lost friends.  And people didn’t know, God said I should keep quiet because he would fight for me and vindicate me. I was a victim.

 

 

 

 

“I met this beautiful daughter of Zion, and when I met with her, we started as business partners and friends. As a business partner, I didn’t know much about her personal life. When we came into contact with each other, it was time to get married, I proposed to her. And then we started a courtship; she explained to me that she was not divorced but that she had been married twice. During this period she told me her story.

 

 

 

 

 

“In the first marriage, she said she got married, but there was no sex, so the marriage was not consummated. She said she discovered that the man could not perform sexually. When the man could not perform, he (the husband) accused her saying that something was wrong with her because he had done it a week before. The man was in a relationship with one of her chief bridesmaids and she still got married to him. So when this came out, it led to a lot of other things. This is all according to her story. So when she got out of this, they went into what is called a dissolution marriage. I did my investigation.’’

Pastor Emmanuel went on to say that despite learning of his ex-wife’s unsuccessful second marriage—which was allegedly caused by the man’s broken promises and infidelity—he still went ahead and married her.

 

 

 

 

He stated, “In her second marriage, they had done the traditional rites. I knew this because she told me she wanted to go abroad for a wedding.

 

 

 

 

“And then she came back and I asked why didn’t the marriage take place. They were to get married, and the man she was to marry was a pastor in a major holy denomination here in Nigeria.

 

 

 

 

 

 

“She had a business before she left Nigeria. And the man promised her that she could still be doing her business when she came. But when she got there, he shifted the goalpost and told her that she had to shut down her business in Nigeria.

“And when I showed up, and by my experience and journey with God, we went ahead and got into the relationship. But the very minute the relationship started, I started noticing things. I realized that she was in the prison of her past.

“I realized that insecurity was a major issue. And then I realized her experience had damaged her and that she was not yet healed from it. Because this was my area, I knew what to do. I knew I could help her.

 

 

 

 

 

 

 

“And we got married at the Mountain of Fire and Miracles Ministries. The General Overseer of the MFM was involved in the marriage. She took succour in prayer. I told her that prayer could not solve the issue, even though I believe in prayer. I told her she needed help. At one point, there were some things she did that surprised me. She did something that was like a high level of abuse.”

 

 

 

 

 

 

 

He revealed that he was about to give up and move on due to his wife’s behaviour, which he had gotten tired of even before they were married, but he changed his mind when people pleaded on her behalf.

 

 

He added, “All these things were before marriage, and then she started begging and crying, saying that she was sorry. So we went on with the wedding. On the wedding day, she walked out of the wedding. People do not know all these stories. I’m doing this to help people. And I am doing this openly and globally. She walked out of the wedding; I have people that were there. Why did she walk out of the wedding? — … see how religion destroys people’s lives?”

 

 

In addition, Pastor Emmanuel said that his first wife left the wedding reception—which his mother had insisted on planning on their behalf—during the ceremony because of cultural issues.

 

 

 

 

 

 

He explained, “I don’t believe in wedding gowns and receptions. So my parents were saying, ‘You are the firstborn’, and my mother begged me saying that wedding ceremonies were done once.

 

 

 

 

 

“So when they insisted, I told them they could go ahead and that we would come and visit them. And as we were coming in, my mother came out and started jubilating that “our wife has come.”

 

 

 

 

 

“And then my wife just flipped and told my mother, ‘No, mummy, I’m not your wife. I am my husband’s wife. And that is the way they will begin to call someone a compound wife and begin to pour evil water for someone to match on.’

 

 

 

 

 

“I felt embarrassed. My mom started explaining to her that the house was Jesus’ house and that there was no evil water. She started questioning why we came, and then suddenly turned around and left. On our wedding day, she walked out. That was the beginning of the marriage for the next 10 years.

 

 

 

 

 

“It was a combination of all kinds of things. As a young man, there were many things that I began to see. Your ministry is born out of your misery. I was doing amazingly well from campus to campus, and … will still end up in a failed marriage. And this is why I decided to come and teach the next generation practical things that churches are not talking about.

 

 

 

 

 

“There were all kinds of things, including physical abuse, which we cannot discuss. I cannot go into details, but the abuse was heavy. But let me say this: if I didn’t get a slap, at a minimal count, in nine years of marriage, maybe six times. A full-grown man like me receiving slaps.”

 

 

 

 

 

He clarified that despite the woman’s constant abuse of him; he attempted to resolve their differences but only returned home and discovered that she had left the house after nearly 10 years of marriage.

 

 

 

 

 

He said, “We were coming from Dr  Daniel Olukoya’s office when she introduced me to him. And some things happened that I won’t disclose. Dr Olukoya is one of the humblest men of God I have ever seen; with the way he welcomed us. But when we got back into the car, this woman did not say a word. And when we got to where she would drop, she told me I was so arrogant. And I asked her what I did wrong.

 

 

 

 

 

 

 

“She said she told me somebody was her father and that I went there and started opening my mouth and felt relaxed. And that I was quoting the scripture and started asking what church I had. And, how many members do I have? She thoroughly dealt with me.

 

 

 

 

 

She said she told me not to mention any date, and I wanted to respond to her but she told me that she would slap me if I said any word.

 

 

 

I parked the car, and I looked at her because even my parents had never slapped me before.

 

 

 

 

“I asked her to repeat what she said. And she repeated that she would slap me. This is why I used to preach to people not to ignore early signs. And history can repeat itself when people refuse to learn from it. And to learn from history, it is not to experience, but that you document it all. All those things that led to abuse, I never did, but she did. She abandoned the house. I got home one day, and she was gone.

 

 

 

 

“I called my lawyer and looked at the laws of Nigeria. I called family members and waited until everything was done and I was the one who filed for divorce. Before I filed for divorce, we had sessions with Dr Olukoya, Pastor  Oyedepo   and a lot of other people.”

 

 

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Nollywood’s Wumi Toriola Sparks Drama

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I Want More Babies with My Ex—Not Marriage!” — Wumi Toriola Shocks Fans with Bold Confession

LAGOS, NIGERIA – In a revelation that has left fans stunned and the internet buzzing, popular Nollywood actress Wumi Toriola has openly declared that she has no interest in getting married again — but still wants to have more children with her ex-husband.

The outspoken actress, known for her fiery roles on screen and blunt takes off-screen, made the confession in a recent interview that has gone viral across social media.

“I’m not interested in getting married now, but I want to have more babies with my ex-husband,” she said without hesitation.

Toriola, whose marriage ended in 2023, explained that despite their separation, she and her ex-husband maintain a solid co-parenting relationship — and even share mutual respect when it comes to parenting.

“My ex-husband told me that I may not be a good wife to him if we come back together,” she revealed.
“But he also told me that I’m a good mother to our children.”

Nollywood’s Wumi Toriola Sparks Drama

A Marriage Built on Conflict

In a tell-all moment last year, the actress disclosed that the marriage broke down due to constant emotional clashes, with her ex allegedly throwing past mistakes in her face during arguments — a pattern she said became too toxic to continue.

Yet, in a twist that has captured public attention, Toriola seems to be embracing a non-traditional family dynamic, openly stating her desire for more children with a man she no longer sees herself marrying.

 “More Babies, No Ring”

Her candid take has ignited hot debates across social media, with fans divided — some praising her honesty and progressive mindset, others questioning the complications such an arrangement might bring.

While her ex-husband is reportedly not remarried, Toriola admitted she doesn’t know if he is in a new relationship, but emphasized that their current parenting arrangement is working just fine.

Social Media Reactions

Reactions have been pouring in:

“This woman is just being real. Marriage isn’t for everyone.” — @RealtalkNaija
“More babies with your ex? Sounds like a soap opera plot.” — @AmakaUnfiltered
“Respect to her for owning her truth, but I hope the kids are okay in all this.” — @ParentingNg

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“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma’

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“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma, Family Rejection, and Her Father’s ‘Bondage’

“I Am Severely Damaged” — Kemi Olunloyo Breaks Silence on Childhood Trauma, Family Rejection, and Her Father’s ‘Bondage’

LAGOS, NIGERIA — Controversial media personality and self-styled investigative journalist Kemi Olunloyo has once again sent shockwaves across the country with a raw, deeply personal revelation about her lifelong trauma, fractured family ties, and her decision to walk away from journalism for good.

In a post that has since gone viral on social media, the 59-year-old daughter of the late former governor of Oyo State, Victor Omololu Olunloyo, opened up about her harrowing past, including surviving a sexual assault at age 13, her strained relationship with her father, and why she never married.

“I am especially severely damaged from the se@ual attack trauma of Ikorodu Rd as it’s April 28th (1978) again,” she wrote.
“It is one of the reasons I never married and just had children.”

The journalist claimed she had been robbed of affection and the will to trust or love a man ever since the abuse, adding that the experience permanently changed the course of her emotional and personal life.

Olunloyo, known for her controversial takes and online rants, stated that she currently lives alone in a one-room apartment, having relocated multiple times in the past two years. But now, she says, she is “finally at peace.”

 “My Father Put a Charm on My Career”

Perhaps the most explosive part of her confession was her accusation against her late father, whom she claims spiritually sabotaged her career in journalism.

“I begged through fundraising and donations to work for so long because my own father clamped a charm bondage on my career,” she alleged.
“He never liked me being a journalist. He never wanted my education to supersede his.”

Olunloyo also denounced the media industry in Nigeria, stating that many outlets branded her “mad” and refused to support her work for over a decade. As a result, she declared her permanent retirement from journalism, a profession in which she had been both celebrated and condemned.

“I cannot return to journalism as I’ve retired twice and have no interest anymore,” she said.

 A Wave of Support Amid the Pain

Despite the dark tone of her message, Olunloyo acknowledged an overwhelming outpouring of support from Nigerians who have reached out, offering gifts and prayers.

“God will lift me. I appreciate all your gifts. Continue to pray for me.”

Her message has sparked a nationwide conversation on mental health, sexual violence, childhood trauma, and the often-taboo topic of dysfunctional family dynamics among Nigeria’s elite.

As Nigerians reflect on her confessions—raw, unapologetic, and deeply personal—many are asking tough questions about how society supports survivors, especially when their voices come wrapped in controversy.

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Egbaliganza: IWA Urges Youths to Play a Greater Role in Promoting Culture and Heritage

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Egbaliganza: IWA Urges Youths to Play a Greater Role in Promoting Culture and Heritage

By Adeyemi Obadimu

In a powerful call to action, the Ogun State lawmaker representing Abeokuta South Constituency II, Hon. Wasiu Sunday Ayodele, popularly known as IWA, has urged Egba sons and daughters, particularly the youth, to actively engage in the cultural practices that define the rich heritage of Egba land.

His remarks followed the successful conclusion of the 2025 Lisabi Day Festival, a significant cultural event that celebrated the traditions and history of the Egba people.

Hon. IWA, who is the Balogun Woro Of Ijeja Land at the just concluded festival is an advocate for preserving and promoting cultural identity, he praised the organizers of the festival for their exceptional work in bringing together the community to celebrate Egba culture.

“According to IWA, the Lisabi Day Festival serves as a crucial platform for showcasing the unity, values, and customs that have been passed down through generations.

“I urge all Egba youths to participate more in the cultural activities of our land,” Hon. IWA said. “The just concluded Lisabi festival was a clear reminder that our culture is an invaluable asset that binds us together as a people. It is important that we, as the younger generation, take pride in our traditions and continue to carry them forward. By participating in these cultural events, we strengthen our identity and ensure that our legacy endures.”

He said Culture plays a pivotal role in the development of any community. It shapes our values, beliefs, and way of life, serving as the foundation of our social cohesion and unity. In Egba land, culture is not only a reflection of our past but a living, evolving part of our present and future.

Culture acts as a repository for the history, stories, and values of a people. Festivals like Lisabi Day provide an opportunity to pass down knowledge and traditions to younger generations, ensuring that Egba history remains vibrant and relevant.

Hon. IWA emphasized that the youth are the future custodians of Egba culture, and their involvement in activities like the Lisabi Day Festival is crucial in ensuring that these traditions continue to thrive for generations to come.

“The future of Egba culture lies in the hands of our youth. By actively participating in cultural events and promoting our traditions, we are ensuring that the Egba legacy remains strong and proud,” he concluded.

As the Egba people look forward to more celebrations of their heritage, Hon. IWA called on all stakeholders, including government agencies, community leaders, and the youth, to work together in fostering a stronger, more vibrant cultural community.

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