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Real reasons we attacked Igbo leaders – IPOB reveals

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How to kill Biafra and Oduduwa Republics – by Uzoma Ahamefule Part 1 


The Indigenous People of Biafra, IPOB, on Thursday, February 1, 2018, explained why some Igbo leaders were attacked during the Eastern Consultative Assembly, ECA, gathering in Enugu State.
IPOB said the protest was against the “one Nigeria project,” adding that Igbos have been subjected to apartheid under the current “Fulani Nigeria regime of Muhammadu Buhari.”
The leadership and family members of the Indigenous People of Biafra (IPOB) worldwide wish to clarify that events that took place at Eastern Consultative Assembly (ECA) gathering in Enugu on Tuesday February, 27 is regrettable and unfortunate under the circumstance because it happened in the presence of the two most distinguished and respected elder statesmen we have in Professor Ben Nwabueze and Chief Mbazuluike Amechi.
For this we respectfully and unreservedly apologise to both elders and the leadership of ECA for how the ceremony came to an end.
Regardless of who was involved, we are all indigenous persons from Biafra. Everybody, as long as you are indigenous to the territories comprising Biafra, is IPOB. So we view and have always viewed our highly regarded elders like Prof. Ben Nwabueze and Chief Mbazuluike Amechi as our own.
What transpired at the said gathering is a protest against them or ECA but an indication of the level of loathing, anger and resentment against everything Nigeria amongst all right thinking indigenous persons from the East.
We respect our honest elders like Prof. Nwabueze and Chief Amechi and will continue to do so. What happened was a protest against one Nigeria project not them.
Nobody in tune with his or her senses will endorse the form of apartheid being visited on Biafrans by the current Fulani Nigeria regime of Muhammadu Buhari.
What ordinary Biafrans are witnessing in Nigeria today is worse than what blacks experienced in South Africa that gave birth to the anti apartheid movement the world over.
We would like the world to view the outburst at Enugu as sign of what is to come in the near future. Our people and a majority of other people that wish to be referred to as Nigerians are all tired of the one Nigeria experiment and wish to go their separate ways.
It should not be forgotten that the said event was going smoothly but for the occasional boos that accompanied any mention of Nigeria.
Chief Mbazuluike Amechi was cheered to the rafters after his speech though this aspect has received little or no press coverage.
What precipitated the collapse of the event was the announcement of an award for Dr. Nnamdi Azikiwe who is seen by all as the sole architect of the monstrous one Nigeria project that have brought untold shame, misery and consumed over 3 Million Biafran lives and still doing so till today.
Had Nnamdi Azikiwe been blessed with the same parochial mind-set as Sir Ahmadu Bello and Chief Obafemi Awolowo then Nigeria would have evolved differently from this blood sucking, corrupt evil monstrosity that is the laughing stock of the world.
What happened at Enugu should serve as a warning to any person or group promoting the continuation of this apartheid murderous one Nigeria project anywhere on Biafran territory.
IPOB it must be said has made it very clear; we are not interested in a restructured Nigeria, all we want and prepared to settle for is outright independence, which can only be ascertained via a referendum.
Anybody talking about restructuring is risking the anger of the people.
With the notable exception of ECA and Ala-Igbo Development Foundation all other groups like Ohaneze Ndigbo favored by Abuja were the same people, alongside South East governors, that invited the murderous Nigerian Army under the guise of Operation Python Dance II to kill and slaughter innocent men, women and children for daring to demand to be free from Nigeria.
They felt their pocket money from Aso Rock will dry up with the emergence of IPOB.
Why not condoning the activities of the few that brought the event to a premature end, we must understand why they did it.
The public rejection of Nnamdi Azikiwe and everything he stood for within Nigeria is a warning to those planning to hold similar restructuring gathering on the 16th of March 2018. It will be in their best interest to refrain from holding such event anywhere in Biafraland.
Anything that could be seen to endorse the continued existence of one Nigeria will be peacefully resisted.
Ohaneze Ndigbo is hereby warned to reorganise their event to focus on referendum and not restructuring.
If they insist on discussing restructuring within Nigeria, they will encounter a worse fate.
There are hundreds of innocent Biafrans in prisons and illegal detention centres all across Nigeria for no reason whereas not a single Fulani man has been incarcerated for the killing thousands of people by their herdsmen Miyetti Allah Cattle Breeders Association.
A society, nation or country that condones the persecution of the innocent- in this case Biafra agitators, whilst rewarding cold blooded murderers like Fulani herdsmen, does not deserve to exist.

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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