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Renaming of Tai Solarin College of Education: Governor Abiodun deserves commendation

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Gov. Abiodun

Renaming of Tai Solarin College of Education: Governor Abiodun deserves commendation

 

 

 

On Tuesday, November 22, 2022, Governor Dapo Abiodun officially unveiled the new name of Tai Solarin College of Education as Sikiru Adetona College of Education, Science and Technology.

 

 

 

 

 

 

While a number of people have welcomed this development there were few that expressed reservations about the renaming. This group probably thought the name of our late sage, Dr Tai Solarin, was replaced with that of Kabiyesi.

 

 

 

 

 

 

 

Governor Abiodun will go down in history as a man who saw a problem and, rather than run away from it, decided to face it headlong and tackle the problem. It is important to put the records straight. In 1978, the Ogun state government established the erstwhile Ogun State College of Education (OSCE) as an institution to produce highly qualified middle level manpower to meet the needs in the education sector in line with the Ashby Commission report of 1960.

 

 

 

 

 

 

 

 

Following the death of the education icon, Dr Tai Solarin in 1994, the College was renamed Tai Solarin College of Education (TASCE) to honour the distinguished educationist. The College later metamorphosed into Tai Solarin University of Education (TASUED) following an official pronouncement of the then Governor of the state, Otunba Gbenga Daniel, on 29 January, 2005.

The pronouncement was later given the required legal backing via the Tai Solarin University of Education Law, 2005.

 

 

 

Renaming of Tai Solarin College of Education: Governor Abiodun deserves commendation

 

 

 

The original intention at the commencement of TASUED was to have a university that will subsume the erstwhile college. Hence the law that established TASUED made provision for this. In particular, part IX sections 65 to 69 of the law are very clear on this. Indeed section 69, subsections I and 2 put a legal seal termed “transfer to the University of land, properties and obligations of the College”:

 

 

 

 

 

69 (1) All properties vested in the College immediately before the appointed day shall as from the appointed day vest in the University by virtue of this Law and without further assurance, and as from the appointed day the University shall have all rights and be subject to all liabilities which the College had or to which it was subject immediately before the appointed day.

 

 

 

 

(2) subject to the provisions of this Law, every Deed, Agreement or other instrument or any arrangement whatsoever, to which the College, either by itself or through any other authority or person was a party Immediately before the appointed day shall, as from the appointed day, have effects as if the University had been a party to the same.

The above leaves no one in doubt that the University by right actually ‘inherited’ the name ‘Tai Solarin’.
Sequel to the refusal of the National Commission for Colleges of Education to allow the cohabitation of the College of Education with the University, a situation whereby the Provost, who was supposed to be the Chief Executive Officer of the then College was under the direction of a Vice Chancellor, the College was disarticulated from the University. It was at this point that the College that was being re-established should have assumed a new name. The old name was however retained for some strategic reasons, and the State then ended up with two institutions with the name ‘Tai Solarin’, viz:
Tai Solarin University of Education, Ijagun
Tai Solarin College of Education, Omu-Ijebu.

It is also pertinent to mention that the Ogun State House of Assembly (the 8th legislative house) actually passed a bill that changed the name of the Tai Solarin College of Education to Ogun State College of Education on Wednesday 24th April 2019. The bill was one of the three bills titled,” HB.NO 31/OG/2018- Ogun State College of Health Technology (Amendment) Law, 2018, HB. No 32/OG/2018- Gateway Polytechnic, Igbesa (Amendment) Law, 2018 and HB. No 033/OG/2018- The Tai-Solarin College of Education, Omu (Amendment),Law, 2018
The Gateway Polytechnic, Igbesa which became Ogun State Institute of Technology has assumed the name since then. The crises that engulfed TASCE towards the end of the last administration probably never made it possible for the College to assume the new name.

The law passed in April 2019 was really in response to the need to resolve the confusion that had often accompanied the University and the College bearing Tai Solarin. Official communications often got mixed up.

The renaming was also meant to correct what the law on the re-establishment of the College at Omu-Ijebu in 2008 would have done.

With this development, what we now have in Ogun State tertiary education sector is:
Tai Solarin University of Education (TASUED), Ijagun.
Sikiru Adetona College of Education, Science and Technology (SACEST), Omu-Ijebu

The renaming done by HE Prince Dapo Abiodun MFR is like buying two for the price of one. On the one hand, an age-long confusion in nomenclature was resolved while on the other hand, an eminently qualified personality, Oba Dr Sikiru Kayode Adetona, CFR was appropriately honoured.

Consequently, instead of condemning the action, the governor should rather be commended.

Prof Abayomi Arigbabu
Hon. Commissioner for Education, Science and Technology, Ogun State

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Let Peace And Unity Reigns in Edo State, Governor Monday Okpebholo aide Daniel Eromosele plead with PDP

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Let Peace And Unity Reigns in Edo State, Governor Monday Okpebholo aide Daniel Eromosele plead with PDP

Let Peace And Unity Reigns in Edo State, Governor Monday Okpebholo aide Daniel Eromosele plead with PDP

 

 

 

Sahara Weekly Reports That The desperation of the Peoples Democratic Party (PDP) in Edo State is alarming, to say the least. Despite their decisive loss in the September 21 election, they seem determined to inflict pain and suffering on the good people of Edo. Their strategy? To create chaos and violence across the state, thereby disrupting the peace and progress that the current administration is working hard to establish. With the intention to render the State ungovernable and create room for the declaration of State of emergency in Edo.

 

Let Peace And Unity Reigns in Edo State, Governor Monday Okpebholo aide Daniel Eromosele plead with PDP

 

The recent gruesome killings of Muslims traveling through the state are a stark manifestation and reminder of the PDP’s wicked and bizzare intentions. What’s even more disturbing, however, is the fact that instead of condemning these heinous acts, some senior PDP officials are trying to downplay the severity of ugly incidents. They’re using these senseless killings to call on the Federal Government to declare a State of emergency in Edo State. Nothing can be more far from the truth that these same people are the perpetrators of these wicked and barbaric acts of criminality in the State. Its so sad that, their desperation has lost regard to sanctity of human life.

 

 

 

Let’s be clear: there’s no justification for these acts of criminality clothed in violence no matter the political leanings of the perpetrators or their victims. Every life is precious, and every killing is a tragedy that diminishes us all. Let it be known that those that orchestrated these acts of wickedness and criminality and those that defend them are guilty of the same offence and shall be so rewarded.

 

 

 

The hard truth is that whatever goes around comes around. The PDP and their failed candidate should let Edo enjoy the peace and progress that Governor Monday Okpebholo is working hard to achieve. They should wait for 2028 to try their luck again, instead of trying to disrupt the state’s progress through violence and chaos.

 

 

 

To the good people of Edo, let’s stand together these political Buccaneers and Vampires that are out to unleash violence against the good people. Violence has never been and will never be our culture.We deserve better, and we will not be swayed by the PDP’s antics. The good people of Edo State are solidly behind their ever performing Governor AKPAKO WONDER.

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MYSTERY DEEPENS AS FORMER RIVERS HEAD OF SERVICE VANISHES AFTER RESIGNATION

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"‘My Husband is in Trouble!’ – Wife of Ex-Rivers Official Cries Out After His Disappearance"

MYSTERY DEEPENS AS FORMER RIVERS HEAD OF SERVICE VANISHES AFTER RESIGNATION

 

The wife of George Nwaeke, the former Head of Service in Rivers State, has raised an alarm over her husband’s sudden disappearance, pleading with Nigerians to help locate him. Florence Nwaeke, visibly distressed, made an emotional appeal on Friday, expressing deep fears for his safety and alleging that he may have been taken against his will.

“When he got to Abuja, he called that he had landed. I said, ‘Thank God,’” she recounted while speaking to journalists. However, shortly afterward, she stumbled upon an online interview purportedly given by her husband—an interview she found deeply suspicious.

“I said, ‘That is not my husband. That is not my husband,’” she cried, suggesting that he might have been speaking under duress.

Mrs. Nwaeke further revealed desperate attempts to reach him, stating that her messages had gone unanswered and his phone lines had been switched off.

“Oh, Jesus, help me. Nigerians, help me. My husband is in trouble. Look at the message I sent to him,” she pleaded, showing journalists frantic texts she had sent.

Her fears intensified after Nwaeke made controversial claims against the embattled Governor of Rivers State, Siminalayi Fubara. In a recent interview, the former Head of Service alleged that Fubara was backing Bauchi State Governor, Bala Mohammed, for the 2027 presidential election while simultaneously encouraging militants to attack oil facilities in the Niger Delta.

Perhaps the most damning accusation was Nwaeke’s claim that Fubara ordered the bombing of the Rivers State House of Assembly in 2023 to prevent his impeachment. This explosive statement has since fueled suspicions that his sudden disappearance is politically motivated.

Beyond making her emotional appeal to the media, Florence Nwaeke also made a direct call to Governor Fubara, urging him to intervene in the crisis.

“Governor, help me. My husband is in trouble. He is in trouble,” she begged, alleging that Nwaeke had been pressured into resigning under duress.

However, Governor Fubara has categorically dismissed the claims, insisting that Nwaeke was being manipulated by external forces. In a strongly worded rebuttal, Fubara accused the former Head of Service of being “compromised” and acting under the influence of those who allegedly paid him to make false allegations.

“The truth is that Dr. Nwaeke has been compromised, and whatever he is saying is only aimed at fulfilling his promise to those who may have paid or coerced him to lie against me,” Fubara stated in a late Friday press release.

The governor also released what he claims are screenshots of chats between Nwaeke and his Chief of Staff, Edison Ehie, in which Nwaeke allegedly sought financial support, further muddying the waters in an already controversial case.

As the mystery surrounding George Nwaeke’s whereabouts deepens, Nigerians are demanding answers. Was Nwaeke forced into hiding due to his allegations? Or is this a political chess game being played at the highest level of Rivers State politics?

For now, Florence Nwaeke’s anguished cries continue to echo, and the fate of her husband remains uncertain.

 

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Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

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Nigeria: Unprecedented Challenges Threaten Its Foundation

Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

 

 

By George O. Sylvester

 

 

Nigeria, a nation blessed with vast natural resources, a rich cultural heritage, and a resilient people, faces significant challenges that threaten its very foundation. As former President Olusegun Obasanjo once noted,

 

Religion, Tribalism, and Political Issues Affecting Nigerians at Home and Abroad

 

“Nigeria is a complex country, and we have to be careful not to allow our diversity to become a source of weakness, but rather a source of strength.”

 

 

 

Unfortunately, instead of being a unifying force, Nigeria’s diversity has increasingly become a source of division, with religion, tribalism, and politics driving deep wedges between its people.

 

 

 

Religion: A Tool for Unity or Division?

Religion plays a significant role in the lives of Nigerians, shaping their values, governance, and social interactions. The country is almost evenly split between Christians and Muslims, with a minority practicing indigenous religions. While faith should ideally promote peace and moral conduct, Nigeria’s religious landscape has often been a battleground for political influence, social conflict, and even violence.

 

 

 

Religious differences have contributed to some of the country’s worst crises, from the 1966 coup and the subsequent civil war to the rise of extremist groups like Boko Haram. The insurgency, which started in the northeast, has left tens of thousands dead and displaced millions. However, religious tension is not confined to terrorism; periodic clashes between Christian and Muslim communities over land, politics, and governance have occurred in states like Kaduna, Plateau, and Benue.

 

 

 

Yet, the Quran reminds us:

 

 

“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” — (Quran 49:13)

 

 

Similarly, the Bible teaches:

 

 

“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” — (Galatians 3:28)

 

 

Despite these messages of unity, religious leaders and politicians frequently exploit religious sentiments to gain followers and suppress opposition. Churches and mosques often serve as political arenas where leaders mobilize their congregations for electoral victories rather than promoting national unity. The recent controversy over Muslim-Muslim or Christian-Christian ticket debates in presidential elections further exemplifies how religion is often weaponized in Nigerian politics.

 

 

 

However, there have been instances where religion has fostered peace and unity. Initiatives such as interfaith dialogues, the National Mosque and National Christian Centre collaborations, and efforts by organizations like the Nigeria Inter-Religious Council (NIREC) have attempted to bridge the divide. If more religious leaders advocate for unity rather than division, Nigeria could harness its religious diversity for progress rather than conflict.

 

 

 

Tribalism and Political Struggles

Tribalism has long been a significant factor in Nigeria’s political and social landscape. With over 250 ethnic groups, Nigeria is one of the most ethnically diverse countries in the world. The three largest groups—the Hausa-Fulani, Yoruba, and Igbo—dominate national politics, often to the detriment of smaller ethnic minorities.

 

 

 

Since gaining independence in 1960, ethnic loyalties have frequently overshadowed national interests. The civil war (1967–1970) between the Nigerian government and the secessionist state of Biafra was one of the most devastating consequences of ethnic tensions. Although the war ended over 50 years ago, ethnic grievances persist. Many Igbos feel politically marginalized, while the Yoruba and Hausa-Fulani continue to dominate the political scene.

 

 

 

Ethnic-based political alliances have also fueled corruption and nepotism. Political parties in Nigeria often reflect ethnic interests rather than ideological differences. Leaders distribute resources and political appointments based on tribal affiliations rather than competence, leading to inefficiency in governance. The persistent calls for restructuring and self-determination by groups like the Indigenous People of Biafra (IPOB) and the Oduduwa Republic movement highlight the dissatisfaction of many ethnic groups with the current federal structure.

 

 

 

Even among Nigerians in the diaspora, ethnic divisions remain evident. Rather than uniting as one Nigerian community, ethnic groups frequently organize their separate events and institutions. A striking example of this division was seen in the recent passport intervention program in South Africa, which was designed to assist Nigerians abroad with passport renewal and other consular services. Unfortunately, the program was marred by controversy and infighting, with different ethnic and interest groups vying for control and influence, further highlighting the deep-seated divisions among Nigerians.

 

 

 

Politics and the Struggle for Power

 

Political instability has been a major hindrance to Nigeria’s development. The country has experienced multiple military coups, civilian regimes plagued by corruption, and electoral malpractices that undermine democratic principles. Despite transitioning to democracy in 1999, the political landscape remains fragile, with widespread voter suppression, election violence, and allegations of rigging.

 

 

 

One of Nigeria’s major political issues is the failure of leadership to address the country’s socio-economic challenges. Politicians often prioritize personal and ethnic interests over national development. The lack of accountability has led to widespread corruption, with billions of dollars stolen from public coffers while basic amenities such as electricity, healthcare, and education remain underfunded.

 

 

 

Additionally, political power struggles have fueled violence across the country. The farmer-herder clashes in the Middle Belt, banditry in the Northwest, and the resurgence of militancy in the Niger Delta all have political undertones. Many of these conflicts are exacerbated by poor governance, economic hardship, and a lack of political will to address root causes.

 

 

 

As Nigeria prepares for future elections, the need for electoral reforms, stronger institutions, and credible leadership has never been more critical. The success of the 2023 general elections demonstrated some progress, with the introduction of the Bimodal Voter Accreditation System (BVAS) reducing electoral fraud. However, more needs to be done to ensure free and fair elections that reflect the people’s will.

 

 

 

A Call for Unity and National Consensus

 

To overcome these challenges, Nigerians—both at home and abroad—must come together to forge a new national consensus, one that prioritizes unity, inclusivity, and the common good. As former President Olusegun Obasanjo stated,

 

 

 

“Nigeria’s future is bright, but we must work together to achieve it.

 

Similarly, Nigerian-American writer Teju Cole observed,

 

 

“The Nigerian diaspora is a complex and multifaceted phenomenon, and we must find ways to navigate its complexities.”

 

 

For Nigeria to progress, certain key actions must be taken:

 

 

1. Promoting National Identity Over Ethnic Loyalty

 

Nigeria must foster a national identity that transcends tribal and religious lines. This can be achieved through inclusive policies, unbiased historical education, and national programs that encourage unity.

 

 

2. Strengthening Institutions and the Rule of Law

 

A strong legal system that holds leaders accountable will reduce corruption and ensure that governance benefits all Nigerians, not just a privileged few. Electoral reforms and anti-corruption measures must be enforced to restore faith in the government.

 

 

3. Encouraging Religious Tolerance and Interfaith Dialogue

 

Religious leaders and institutions must actively promote peace, coexistence, and mutual respect among Nigeria’s diverse faith communities. Interfaith initiatives should be expanded to bridge divides and counteract extremist ideologies.

 

 

4. Fostering Unity Among the Nigerian Diaspora

 

Nigerians abroad should see themselves as ambassadors of one nation, rather than representatives of separate ethnic groups. The diaspora can play a key role in national development through investments, knowledge transfer, and advocacy for democratic governance.

 

 

5. Ensuring Economic and Social Development

 

Economic disparity is a major driver of conflict. Policies that promote job creation, education, and poverty alleviation will help reduce the frustration that fuels religious extremism and ethnic tension.

 

 

Conclusion

 

Now is the time for Nigerians—both within the country and in the diaspora—to rise above divisions and work toward a brighter, more unified future. Nigeria has the potential to be a global powerhouse, but only if its people can look beyond their differences and work together for the common good.

 

 

The road to unity is not easy, but as history has shown, great nations are built not on division, but on the strength of a united people. Nigerians must choose whether to be held back by their differences or to embrace their diversity as a tool for progress. The choice is clear: unity, peace, and development must take precedence over tribalism, religious intolerance, and political selfishness. Only then can Nigeria fulfill its vast potential and become the great country its people deserve.

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