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RESPECT US OR LEAVE! by Femi Fani-Kayode

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A WORD TO THE DOGS OF OPPOSITION

RESPECT US OR LEAVE! by Femi Fani-Kayode

 

“Don’t stay in Lagos, and benefit from the leadership, infrastructure and economy Lagosians built over time, yet carry resentment towards them. You threaten violence and de-market Lagos on social media. You have options. Behave or relocate!” – Reno Omokri.

RESPECT US OR LEAVE! by Femi Fani-Kayode

 

 

 

 

Let me open this short contribution by saying that I completely agree with the views expressed above by Pastor Reno Omokri.

 

RESPECT US OR LEAVE! by Femi Fani-Kayode

 

Let us hope that those he is attempting to offer such wise counsel appreciate and accept it before it is too late and things fall apart.

 

 

 

 

I am constrained to go further by saying that I also share the views of my dear friend, brother and colleague at the Tinubu/Shettima PCC, Omo Oba Bayo Onanuga, who reflected the views and thoughts of millions of our fellow Yorubas when he expressed deep and legitimate concerns about the attempt by the Ibo community in Lagos to take over our land and claim it as theirs.

 

 

 

 

 

 

 

This is something that they themselves would never tolerate members of any other ethnic nationality to attempt to do in the east and neither would any of us try it.

 

 

 

 

 

 

The truth is that if you insist on living in someone elses land or territory you must respect them. And as they say, respect begets respect.

 

 

 

 

If you must live amongst us kindly refrain from poking your fingers into our eyes simply because we gave you the space and afforded you the opportunities that you have refused to offer us in the east.

 

 

 

 

 

 

We do this because we are a decent, civilised, kind-hearted and just people who believe strongly in the ethos of charity, plurality of community and efficacy of racial and religious variety and integration.

 

 

 

 

 

 

 

That does not however mean that we are fools. Our history proves that we are slow to anger but irresistible in battle. It is not wise to provoke us or raise our sleeping sword.

 

Being too kind, accommodating and charitable has its price and it appears that we the Yoruba may have learnt this the hard way.

Opening up your home to a stranger and being your brothers keeper is one thing but giving him your head and all that is dear to you on a platter of gold is quite another.

 

The truth is that the Ibo in Lagos are no longer welcome by the people of Lagos. And unless they change their attitude quickly and drastically it may well be better for them to go home.

 

As a consequence of recent events and the outrageous and insulting “Lagos is a no man’s land” battle cry and mantra which many Ibos in Lagos espouse and constantly bellow and mouth, many of our people believe that Alaba International Market, Computer Village, Trade Fair and other places that they have occupied and taken over should be evacuated and vacated and converted to schools, deep sea ports, housing estates and amusement parks.

 

That is the level of anger and view of millions of our people today and we ignore those views at our peril.

 

They also believe that we should act fast and make the necessary changes in our attitude to non-Yoruba settlers and aliens and reflect on our propensity for being too “woke” and too liberal in our dealings with them.

 

This view was ably reflected by Rotimi Adeosun when he tweeted the following a day after the Governorship election in Lagos on 19th March.

 

He wrote,

“Congrats to putting an end to the issue of real ownership of Lagos. Going forward, let there be a review of the following: Land ownership and rent law.
Elective and appointive policy. Ethnic concentration of markets. Limits to liberalisation culture. Teaching of Yoruba history. Be wary of usurpers!”

Points taken and forceful, compelling and lucid they are too.

In his own contribution one Legendary Joe again reflected the mood when he tweeted the following:

“We voted in Lagos today not along political lines but along the lines of heritage. We voted for our pride. We made a statement that our liberal nature should never be abused. What we won’t attempt in yours, do not force on us. We voted to retain Lagos”.

 

These are insightful and incisive contributions and they must be taken very seriously.

 

They can best be described as wake up calls and the propositions and counsel that are being suggested and offered must be considered by all the relevant stakeholders in Yorubaland generally and Lagos particularly before it is too late.

 

Clearly thanks to the insulting ways and disrespectful tone, words and attitude of those that came from the east to settle amongst us yet covet our land and seek to destroy everything we value and stand for, Yoruba nationalism has come alive again.

 

Our gullible liberalism and naive wokeism has resulted in a dangerous, hard line and pronounced backlash which is fuelled by anger and which cannot be easily managed and contained.

Our people are now counting the cost of our innocent yet disastrous open door policy and disposition as a direct consequence of the excesses and provocative actions of the Ibos in Lagos.

 

And what is that cost?

If you really want to know let’s go back in time a little.

Permit me to take you on a walk down history lane.

 

When Nnamdi Azikiwe, the NCNC and the Igbo State Union tried to take over Yoruba land in the 1952 Western Regional elections he lost to Obafemi Awolowo and the Action Group by a very narrow margin.

 

I believe it was by two seats in Parliament and Action Group was saved from a Zik victory only because they went into an alliance with the Ibadan Peoples Party which gave them a majority of two in Parliament! That is how close it was.

 

Had it not been for that Zik, an Igbo man, would have been elected as the first Premier of the old Western Region and the Yoruba would have eventually lost EVERYTHING including their language, culture, heritage, land and values.

 

After his defeat Zik packed his bags and said the following famous words: “I shall return to the east from whence I came”.

Thereafter he went back to the old Eastern Region to be elected Premier.

 

71 years later the story appears to have repeated itself.

The Ibo, this time led by one Peter Obi, a shady and manipulative trader who was fuelled, strengthened and emboldened by his relative success and gains during the presidential election in the state two weeks earlier, tried to forcefully take over Lagos in the 2023 Governorship election by intimidation, threats and propaganda and by fielding a young and impressionable man by the name of Chinedu Rhodes-Vivour who neither speaks nor understands Yoruba, whose family derives from Sierra Leonne and Opobo in Rivers state, who has strong sympathy for IPOB, who was part of those protestors that wreaked havoc and set Lagos on fire during the Endsars riots and who, like his misguided, violent and aggressive supporters, claimed that Lagos is a “no man’s land” as his candidate.

 

Thankfully they failed and the young man was roundly defeated by Jide Sanwo-Olu, a young, diligent, hardworking, civilised, decent and focused administrator and bona fide Yorubaman.

 

It is now time for Peter, Chinedu and all their Obidient supporters to follow Zik’s noble example, tread the path of honor and either respect us and live with us in love and peace or go back to the east “from whence they came” .

 

They will do far better there.

 

We in the South West must do a lot of soul-searching and educate the liberals in our midst about the dangers of being too kind, too charitable and too accommodating to the alien land grabbers and usurpers that have infiltrated our territory.

We can show them charity, love and kindness but this must never be at the expense of our values, identity, dignity, culture or heritage.

We must endeavour to ensure that history does not repeat itself again, that this terrible cycle of our Ibo brothers repaying our good with ingratitude and subterfuge stops and that they never have the temerity and effontry to claim that Lagos, or indeed any other part of Yorubaland, is theirs again.

(FFK)

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Another Feather for Nollywood Icon Fidelis Duker

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**Another Feather for Nollywood Icon Fidelis Duker

 

*Lagos, Nigeria* — In a remarkable celebration of artistic achievement, renowned Nollywood figure Fidelis Duker received yet another prestigious accolade last weekend, solidifying his role as a key player in the growth of the Nigerian and African film industries. The award was presented in a ceremony held at Duker’s Lagos office by esteemed film and theatre director, Mr. Alex Eyengho, founder of the Warri International Film Festival, alongside Marketing and Strategy Director, Mrs. Matel Eyengho.

The recent recognition builds upon Duker’s previous achievement at last year’s ECOFEST in Dakar, where he was honored with a Lifetime Achievement Award. This latest accolade is a testament to his unwavering dedication and substantial contributions to the cinematic landscape.

“I am truly humbled by this recognition,” Duker expressed during the event. In his speech, Alex Eyengho lauded Duker’s pioneering efforts in establishing significant film festivals in Nigeria, particularly the Abuja International Film Festival, which has played a vital role in promoting local talent and storytelling.

Eyengho emphasized, “Fidelis has not only paved the way for emerging filmmakers but has also helped elevate Nigerian cinema on the global stage. His creative vision and commitment inspire all of us in the industry.”

As Duker reflects on this honor, he acknowledges the importance of teamwork and collaboration in achieving success. “This acknowledgment reaffirms to my team and me that our work is being observed, and it motivates us to continue contributing to the development of our sector,” he stated.

With numerous projects on the horizon, Duker remains a relentless advocate for the growth and recognition of African cinema. His latest recognition is yet another testament to the vibrant and evolving landscape of Nollywood, as industry leaders like him continue to inspire future generations.

As the film industry anticipates the next phase of development, Duker’s continued influence signals a promising future for filmmakers in Nigeria and across the continent.

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“Public Generosity, Celebrity Loyalty and the Symbolism of Wealth in Nigeria’s Entertainment Elite.”

 

On Tuesday, February 17, 2026, Nigerian billionaire and entrepreneur Emeka Okonkwo, widely known as E‑Money, once again captured national attention with a lavish and highly publicised act of generosity, gifting a brand‑new 2024/2025 Ford SUV to veteran Nollywood actor Chinedu Ikedieze, affectionately called Aki, during his high‑profile birthday celebration.

 

The event, held in Lagos amidst a constellation of entertainers, business figures and socialites, was itself part of an annual tradition in which E‑Money marks his birthday (on February 18) with large‑scale giveaways and spectacular shows of material philanthropy. This year, he announced the gift of over 30 cars to friends, staff and family, a gesture that quickly went viral as videos and images circulated across social media platforms.

 

In the case of Ikedieze, E‑Money’s gift appeared to be deeply personal. During the festivities, E‑Money stood beside his elder brother, Grammy‑nominated musician KCee and recounted how Ikedieze stood by him at his 2007 wedding. The billionaire explained that the SUV was a “token of appreciation” for the enduring support the actor had shown over the years which is a narrative that blends friendship with public celebration.

 

Ikedieze, a Nollywood staple with a career spanning more than two decades and over 150 film credits, including the iconic Aki na Ukwa franchise, visibly reacted with humble surprise as he received the vehicle, bowing his head in respect and gratitude. The actor later shared the moment on his Instagram account with a caption celebrating the gift, further fuelling online engagement around the event.

 

Beyond the spectacle, this incident underscores evolving dynamics in Nigerian celebrity culture and the intersection of wealth, influence and reciprocity. Sociologist Dr. Chinedum Uche of the University of Lagos, speaking on the broader implications of such high‑profile gifts, notes: “Philanthropy that is highly publicised can reinforce social bonds, but it also reflects a culture where generosity is intertwined with reputation economy; where giving becomes as much a social signal as it is an act of kindness.” The quote highlights how public acts of wealth transfer among elites serve layered social functions that extend beyond pure altruism.

 

Critics of such displays argue that ostentatious giveaways, particularly in a country with stark economic disparities, risk amplifying social envy and exacerbating perceptions of inequality. Economist Dr. Ifunanya Nwosu from the Lagos Business School observes: “In societies marked by economic stratification, celebrity largesse may inspire admiration, but it can also inadvertently highlight structural inequities; prompting questions about systemic investment in public welfare versus individual generosity.”

 

Still, supporters maintain that E‑Money’s annual tradition (which has in past years included cash gifts to his brother KCee, comedians and even domestic staff) reflects genuine gratitude and a commitment to uplifting his immediate circle, albeit within the private sphere.

 

For Ikedieze, the SUV stands both as a heartfelt gesture from a longtime friend and a public affirmation of their enduring relationship. As the video of the moment continues to circulate, the broader narrative has ignited discussions about the role of private wealth in public life, celebrity culture and how acts of giving are interpreted in contemporary Nigerian society.

 

In a landscape where influence and generosity often play out in equal measure on public stages, E‑Money’s gift to Aki is more than a headline, it is a flashpoint in ongoing debates about wealth, friendship and visibility in Nigeria’s entertainment and entrepreneurial ecosystem.

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Spiritual Reality: Wicked People Are Possessed by Wicked Spirits — Dr. Christian Okafor

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Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

…..“You don’t need to offend them before they attack you.”

…..“Your only true help comes from God.”

 

Demons are strategic and calculating. They detect threats quickly and position themselves to resist any power that may expose or overpower them.

According to the Generational Prophet and Senior Pastor of Grace Nation Global, Christian Okafor, spiritual intelligence operates both in light and in darkness—and believers must understand this reality.

Dr. Okafor delivered this message on Thursday, February 19, 2026, during the midweek Prophetic, Healing, Deliverance and Solutions Service (PHDS) held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.
The Operations of Demons

 

Teaching on the subject “Spiritual Reality” with the subtitle “Operations of Demons,” the Man of God explained that when demons possess individuals, their behavior changes. Such people may attack, bully, or resist those sent by God to help them, unknowingly rejecting divine assistance and prolonging their struggles.

“You don’t need to offend a demon before it attacks you,” he said. “What you carry is enough to provoke opposition. The greater your potential, the greater the battle.”

Dr. Okafor noted that many believers misinterpret battles as signs that God has abandoned them. However, he explained that some battles are permitted for growth, training, and divine glorification.

According to him, God may allow certain confrontations so that believers understand spiritual warfare and emerge stronger.

“Some battles are necessary,” he emphasized. “They push you into your turning point.”
He further stated that God does not respond to lies, blackmail, or bullying. He responds to His Word. Therefore, opposition is not proof of God’s absence, but often evidence of destiny at work.

The Weapon Against Demonic Attacks

Addressing solutions, Dr. Okafor described prayer as the strongest weapon against satanic operations.
“Prayer is the license that invites God into your battles,” he declared. “God does not intrude—He responds to invitation.”

According to the Apostle of Altars, understanding the principles and discipline of prayer enables believers to receive divine strategies for overcoming demonic resistance. Without prayer, he warned, spiritual help cannot be activated.
“You cannot receive help without God,” he concluded. “And you cannot engage God without prayer.”

Manifestations at the Service
The midweek gathering was marked by a strong move of the Spirit, with testimonies of deliverance, miracles, restoration, and solutions to various challenges presented before God. Several individuals reportedly committed their lives to Christ during the service.

 

Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

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