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Security personnel attached to me are well trained,Eze Njoku of Ndigbo Lagos community

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Security personnel attached to me are well trained,Eze Njoku of Ndigbo Lagos community

Security personnel attached to me are well trained,Eze Njoku of Ndigbo Lagos community

By Ifeoma Ikem

 

Amb Nicholas Emenike Njoku, Eze Ndigbo community in Aigbaka Ejigbo, Ejigbo Local Council Development Area has debunk rumours that security personnel at his Ofala and new yam festival caused them psychological and physical embarrassment by allegedly shooting sporadically at the event premises held at the Ronic Secondary School Aiyelegun Ejigbo.

 

Security personnel attached to me are well trained,Eze Njoku of Ndigbo Lagos community

 

 

 

Stating that if anything had happened to anyone Eze will be held responsible for that and the said embarrassment to them at the venue.

Eze said, as a leader, a peacemaker it’s my responsibility of unite people and not causing mayhems saying he is in a good stead with journalists and other aggrieved persons on the said day.

According to him, there were reports that some policemen shot into the air to disperse miscreants who were trying to make their ways into the venue which he said he was personally not aware of.

“I’m a friend to the people in this community,people will attest to that and the society at large even journalists are my best of friends I will not allow them to be assaulted or insulted by anyone.

With further narration, as a UN Peace ambassador, I will not allow unruly attitude
all am doing is putting the record straight.

I will use this avenue to apologise to anyone i offended by the actions of the security men on the new yam festival day.

Honestly,it’s not of my character to look down on people especially journalists.

His words, “My Ofala that took place on the 30th September, some persons particularly some aggrieved journalists alleged that some police orderlies that attended the event were shooting sporadically, a situation they said created fear and tension at the venue of the event.

 

“It was somehow difficult for me to believe what really went on that day while the event was on, that has informed my decision to invite journalists friends to share views and interface with them on some issues in the public,and put them straight.

“The igbo community in Ejigbo specifically Aigbaka which am their Eze, we celebrated our new yam festival on the 31st of September and the event was massively attended.

“After the event, I started hearing certain reports in social media that some persons were insulted by some policemen and allegedly shot sporadically in the air,I may not dispute that because there was so much noise.

“Undoubtedly, I have two policemen attached to me who are well trained, who know what to do at any given time, who know that I have zero tolerance for rascality, insult and violation of human right.

“It was really a fact that the crowd was much and the noise was much, and most of the dignitaries that were in attendance also came with their escorts.

“However, I am not a policeman,but what they did highly uncalled for.

“I noticed that there was a time some miscreants wanted to force their way into the venue which the officers tried to manage professionally according to the report I got.

“I was at a certain point informed that the security men at the gate were preventing people from coming in, I sent for one of them, inquired why they were doing such.

“They said the ones they stopped were miscreants. I told them it’s a party, everyone was invited.

“I encouraged them to alow everyone in because new yam and Ofala need to be celebrated by all especially those our neighbours who are not Igbo speaking.

“I do not know the real reason for shooting on the air. I have asked the policemen attached to me, they said they never did that,he added

 

Speaking further, the only aspect that worries me the most was the report that someone called my attention and I bluffed the person which is impossible. How would I do such that could cause break down of law and order in an occasion that has cost me and my community so much money to organize. We can’t turn back to destroy what took us many months to build.

“The day that is set for people to merry and rejoice with me,and someone would hint to me about imminent danger, I would not call such bluff, that is not who I am.

“I can’t fight journalists because I need them at any point in time because I’m a public servant and also render service to less privileged ones.

“I am just at the Genesis of my journey, dream and vision for mankind. I cannot fight them, disobey them or fail to listen to their wise counsel much more when they raise concern on issue of such magnitude.

However, the Divisional Police Officer(DPO) was at the event ,my position is that whatever happened that may have brought pains or ill feelings to anyone on the Ofala day was not at my instance and I apologise to any aggrieved person.

“I want to make peace with aggrieved persons in my community, guests and others who may have been insulted by any action of anyone.

Am here to bring peace, among my Igbo people, our host and Nigeria at large. It will not be fair if i allow minor issues or ill feelings to derail us.
We are on a rescue mission to unite our people.

“I must be grateful to God and to those who may have written any report on what they feel happened that day, they are my friends, they have guided my future steps.They have thought me on how best to move.

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NOVO Announces Spring 2026 Launch: The World’s First Diamond-Backed Digital Currency and Wealth Platform Devoted to Feeding Africa

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NOVO Announces Spring 2026 Launch: The World’s First Diamond-Backed Digital Currency and Wealth Platform Devoted to Feeding Africa

 

February 2026 — NOVO, an emerging global leader in diamond manufacturing, crypto‑banking, and ethical wealth management, today announced the upcoming Spring 2026 launch of NOVO Coin, the world’s first digital currency fully backed by certified, lab‑grown, cut, and polished diamonds stored in secure vaults in Singapore and Switzerland.

Designed for stability, transparency, and humanitarian impact, NOVO represents a new class of asset‑backed digital currency engineered to serve both global markets and vulnerable economies facing inflation, currency instability, and limited access to banking.

A Currency With a Mission: Feeding a Continent.

In a groundbreaking commitment, NOVO has pledged 50% of all corporate profits to support nonprofit micro‑finance organizations across Africa that specialize in food production, farming, fishing, and sustainable agriculture.

This initiative aims to:

Expand access to affordable capital for small and mid‑scale food producers

Strengthen local food systems and reduce dependency on imports

Dramatically lower grocery prices across African markets

Build long‑term economic resilience for millions of families

NOVO’s leadership believes that empowering Africa’s farmers and food‑producing cooperatives is the fastest path to stabilizing regional economies — and ultimately driving down global food prices.

Diamond‑Backed Stability for a Volatile World
Unlike speculative tokens or inflation‑prone fiat currencies, every NOVO Coin is backed by real, verifiable diamond reserves, manufactured through advanced laboratory processes and held in audited international vaults.

This structure provides:

Intrinsic value tied to a globally recognized commodity

Transparency through third‑party reserve verification

Security via geographically diversified vaults

Long‑term price stability for users and institutional partners

NOVO’s diamond‑reserve system is designed to offer a safe, durable alternative for nations and communities seeking protection from currency devaluation.

A Full‑Spectrum Financial Ecosystem
Beyond the currency itself, NOVO is launching a vertically integrated platform that includes:

Diamond manufacturing and certification

Crypto‑banking and digital asset management

Wealth management and life‑insurance services

Humanitarian micro‑finance distribution channels

This unified ecosystem positions NOVO as one of the first fintech institutions to combine commodity‑backed digital currency with large‑scale social impact.

A New Era of Ethical Finance
“NOVO was built on a simple belief: a currency should serve the people who use it,” said the organization’s founder. “By backing NOVO with diamonds and dedicating half of our profits to African food producers, we are proving that financial innovation and humanitarian responsibility can — and must — coexist.”

Spring 2026: A Global Debut
NOVO Coin will be available to the public in Spring 2026, with early institutional partnerships already underway across Africa, Asia, and the Caribbean.

For more information. Here is the organizations website TOPOFTHEPYRAMID.org

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Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership

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Tinubu Mourns Rear Admiral Musa Katagum: A National Loss for Nigeria’s Military Leadership

By George Omagbemi Sylvester | Published by SaharaWeeklyNG 

 

“President Tinubu Pays Tribute as Nigeria’s Naval Command Mourns the Sudden Loss of a Strategic Maritime Leader at a Critical Security Juncture.”

 

Abuja, Nigeria – President Bola Ahmed Tinubu has officially mourned the death of Rear Admiral Musa Bello Katagum, the Chief of Naval Operations of the Nigerian Navy, who died on February 19, 2026, after a protracted illness while receiving treatment abroad. His passing has sent ripples through Nigeria’s defence establishment and national security architecture, marking the loss of one of the most experienced and respected maritime commanders in recent memory.

 

In a statement released on February 20, 2026 by his Special Adviser on Information and Strategy, Bayo Onanuga, President Tinubu described Rear Admiral Katagum’s death as a “significant blow to the military and the nation,” noting the late officer’s vast experience and “invaluable contributions” to both the Nigerian Navy and the broader “Armed Forces of Nigeria”. The President extended heartfelt condolences to the bereaved family, naval personnel and the nation at large, while praying for solace and strength for colleagues and loved ones.

 

Rear Admiral Katagum’s career was marked by distinguished service in several strategic capacities. Before his appointment as Chief of Naval Operations in November 2025, he served as Director of the Presidential Communication, Command and Control Centre (PC4) and Chief of Intelligence of the Nigerian Navy-roles that placed him at the nexus of naval operational planning and intelligence gathering. His leadership was widely credited with enhancing the Navy’s capacity to respond to growing maritime threats in the Gulf of Guinea, including piracy, illegal bunkering, and transnational crime.

 

Security policy experts emphasise that Katagum’s loss comes at a critical juncture for Nigeria. Dr. Adebola Akinpelu, a defence analyst at the Institute for Security Studies, observes that “Nigeria’s maritime domain remains a frontline in the broader security challenges facing the nation; the loss of an adept operational leader like Rear Admiral Katagum is not just a personnel change but a strategic setback.” His insight reflects broader concerns about continuity in military leadership amid intensifying threats.

 

The Nigerian Navy’s own statement, confirmed by the Directorate of Naval Information, affirmed that Katagum’s “exemplary leadership, strategic insight, and unwavering loyalty” were central to boosting operational readiness and national defence. According to Captain Abiodun Folorunsho, the Director of Naval Information, “His legacy remains a source of inspiration across the services.”

 

As Nigeria grapples with complex security landscapes at its land and maritime frontiers, the death of Rear Admiral Katagum underscores a broader national imperative: strengthening institutional capacities while honouring the service and sacrifice of those who defend the nation’s sovereignty. In the words of military scholar Professor James Okoye, “Leadership in security institutions is not easily replaceable; it is built through experience, trust and strategic clarity; qualities that Katagum embodied.”

 

Rear Admiral Musa Katagum has since been laid to rest in accordance with Islamic rites, leaving behind a legacy that will inform Nigerian naval operations for years to come.

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Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False

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Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False By George Omagbemi Sylvester

Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False

By George Omagbemi Sylvester, SaharaWeeklyNG

 

“Viral screenshot sparks national controversy as the Ministry of Repentance and Holiness dismisses fabricated “divine” WhatsApp exchange, raising urgent questions about faith, digital misinformation, and religious accountability in Kenya.”

A sensational social media claim that Kenyan evangelist Prophet Dr. David Owuor displayed a WhatsApp conversation between himself and God has been definitively debunked as misinformation, sparking national debate over digital misinformation, religious authority and faith-based claims in Kenya.

On February 18–19, 2026, an image purporting to show a WhatsApp exchange between a deity and Prophet Owuor circulated widely on Twitter, Facebook, WhatsApp groups and TikTok. The screenshot, allegedly shared during one of his sermons, was interpreted by many as illustrating unprecedented direct communication with the divine delivered through a mainstream messaging platform; a claim that, if true, would have broken new ground in how religious revelation is understood in contemporary society.

However, this narrative quickly unraveled. Owuor’s Ministry of Repentance and Holiness issued an unequivocal public statement calling the image “fabricated, baseless and malicious,” emphasizing that he has never communicated with God through WhatsApp and has not displayed any such digital conversation to congregants. The ministry urged the public and believers to disregard and stop sharing the image.

Independent analysis of the screenshot further undermined its credibility: timestamps in the image were internally inconsistent and the so-called exchange contained chronological impossibilities; clear indicators of digital fabrication rather than an authentic conversation.

This hoax coincides with rising scrutiny of Owuor’s ministry. Earlier in February 2026, national broadcaster TV47 aired an investigative report titled “Divine or Deceptive”, which examined alleged “miracle healing” claims associated with Owuor’s crusades, including assertions of curing HIV and other chronic illnesses. Portions of that investigation suggested some medical documentation linked to followers’ health outcomes were fraudulent or misleading, intensifying debate over the intersection of faith and public health.

Credible faith leaders have weighed in on the broader context. Elias Otieno, chairperson of the National Council of Churches of Kenya (NCCK), recently urged that “no religious leader should replace God or undermine medicine,” affirming a widely accepted Christian understanding that divine healing does not supplant established medical practice. He warned against unverified miracle claims that may endanger lives if believers forego medical treatment.

Renowned communications scholar Professor Pippa Norris has noted that in digital societies, “religious authority is increasingly contested in the public sphere,” and misinformation (intentional or accidental) can quickly erode trust in both religious and secular institutions. Such dynamics underscore the importance of rigorous fact-checking and responsible communication, especially when claims intersect profoundly with personal belief and public well-being.

In sum, the viral WhatsApp chat narrative was not a revelation from the divine but a striking example of how misinformation can exploit reverence for religious figures. Owuor’s swift repudiation of the false claim and broader commentary from established church bodies, underline the ongoing challenge of balancing deeply personal faith experiences with the evidence-based scrutiny necessary in a digitally connected world.

 

Viral “Chat With God” Claim Targeting Kenyan Prophet David Owuor Proven False
By George Omagbemi Sylvester

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