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Stop using other people’s children as political thugs, experiments – Obasanjo tells political elites Says payment of forms for elective posts by youth outrageously exorbitant

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Former President of Nigeria, Chief Olusegun Obasanjo has called on the political elites who use other people’s children as political thugs during elections, while they kept theirs in “save havens” to desist from such act.

He admitted that the African young people are not too young to run for political offices but insurmountable barriers, which included the hurdle of outrageously exorbitant cost of party nomination forms and campaign costs, which were put against them made them staying away.

Obasanjo further disclosed that lack of economic opportunity, inclusion and adoption of policies on education, skill acquisition, empowerment and employment were some of the obstacles hindering youth of Africa from playing active roles in leadership, development and peace building.

He moreover said despite these hindrances, he saw hope of a continent where the creative energies, intellectual prowess and ingenuity of the continent youth is capable of leading Africa to promise land.

The former President made these disclosures in his paper, “Demystifying Leadership Capacity Deficit of African Youths: Our Future is in their Hands” delivered at the Inauguration Edition of King’s College London Global Leaders Engagement Series, held in London, UK yesterday.

In a release signed by his Special Assistant Media, Kehinde Akinyemi, Obasanjo lamented that many young people are systematically marginalised because of their young age, limited opportunities, and projected lack of experience.

According to Obasanjo: “Enough of using other people’s children as experimental subjects and keeping ours in safe havens. Enough of using other people’s children as political thugs and ballot box snuffers, while we send ours to Ivy League schools. Enough of thinking we know what is right for young people without their input or the courtesy of asking for their opinions.

Obasanjo also identified insurmountable barriers against youth seeking elective posts, stressing that Africa must learn to train the youth to succeed their leaders.

“Succession planning is a culture that Africa needs to imbibe. It increases the number of people who are capable and available to assume leadership roles when the incumbent is no longer available to do so. This, ladies and gentlemen, is a deliberate process.

“We cannot continue to assume that by mere observation from afar, young people understand why we do what we do. We must introduce them to our networks and partners; set them up to represent us in important meetings while we can still guide and nurture them. An organisation should not kaput because one person is no longer available to lead.”

On the barriers against the not too young to rule policy, Obasanjo suggested that if there was need for constitutional change or political party structures be amended such should be done to make the youth more involved in contesting for elective posts.

“If constitutional changes are required, let us begin now. If policies and political party structures have to change, let us begin now. Of what use is a law that allows young people contest for a particular office only to be confronted with the hurdle of outrageously exorbitant cost of party nomination forms and campaign costs?

He moreover noted that, the Young people must continue to engage political leaders “till they lower the cost of election and governance in Africa. Young people are not too young to run for political offices but insurmountable barriers are put against them. Adults running for elective offices to be octogenarians or over in such offices are also barriers to the young in getting to political leadership.

“Special attention and consideration must be given to the girl child. We have to ensure that they have equal opportunities as boys and see them collectively as our ‘tomorrow’, not a part of it. Understand that a girl can learn to be homely and still be a great scientist. A child is first human before his or her gender. Like the male child, girls have dreams and the wherewithal to achieve them.

“I will also like to talk about entrepreneurship. It is the buzz word on the street. And I am glad that our youth have been bitten by the bug. They are building businesses and not all waiting to be employees. This paradigm is much needed at a time like this. I, however, urge them to do more than create businesses that will cater only for their personal survival. At the onset, they must broaden their mind and vision for their businesses to grow from micro to small and from medium-scale ventures to corporations.

“They must deploy technology to make friends and meet business associates across the globe to build international brands. They must think global and begin by acting local. Government needs to also come to their aid –another reason they must be actively involved in governance. Government must make policies that encourage their businesses and expand their horizon.

In looking ahead, the former President said while it was that the future belongs to the youth, “the young people must remember that the future is influenced by the present and the past. The present is a legacy of the past, handed over by other generation. This legacy is a product of hard work, successes, failures and experience. It must be preserved. The youth must understand that today’s leaders are tomorrow’s seniors and the record of their leadership will also become a legacy to another generation.

“This is one of the major reasons I set up the Olusegun Obasanjo Presidential Library especially its Youth Development Centre and the Centre for Human Security and Dialogue to serve as nursery for training Africa’s future leaders through formal and informal debates, dialogues, interactions, discussion, research and visits.

“By the year 2050, it is estimated that African population will be well over two billion and 80% will be living in cities. It is going to be a great challenge and great opportunity. Whether our population is turned into great asset or great liability and danger, our efforts at protection and security will be determined by our politics and governance, our partnership within and outside Africa and our handling of education, infrastructure, agribusiness, technology and the economy, generally.

“As we endeavour towards realizing Agenda 2030, which recognizes that the challenges to peace and security are rooted in developmental deficits, we must identify and tackle the obstacles that hinder the youth from playing active roles in leadership, development and peace building.

Obasanjo urged that,”it is pivotal that we recognize, support and promote the role of youth in the implementation of Agenda 2063 for Africa and the United Nations Sustainable Development Goals for 2030.

“I see hope in that the future of Africa is in the hands of its youth. I see hope of a continent where the creative energies, intellectual prowess and ingenuity of our youth is capable to lead us to our promised land. I see hope in the courage of our youth to hold government oaccountable and their resistance to tyranny and despotism.

“I see hope of a thriving continent, made better by the youth than they met it. I see hope in the honest labours of young people on the streets, who shun illegal money-making means and who sweat daily to earn a living. I see hope in our youths who despite all they have seen and experienced, still believe in the dignity of hard work with tremendous energy, ingenuity and commitment.

And it is this hope that we must keep alive. Fear has no place in hope. We must be hopeful in our actions and perception of our youths. And while we still can, we must give them all the support knowing that when we are no longer here, they will carry-on the torch, guiding it with their all. More than ever before, I believe in African youths and their capacity as I have seen them and understood them. And as for hope, they are the reason while an octogenarian like me is filled with hope of a united, progressive, integrated and prosperous Africa, taking its rightful place in a global decision-making process and in the international division of labour and production.

Obasanjo submitted that African leaders “must partner with young people to use their strength in prevention of violence and recruitment into violent and extremist groups and embrace promotion of peace through peer-to-peer education and sharing.

“Young people must continue to take advantage of the social media to organise themselves. It is pivotal that we recognize, support and promote the role of youth in the implementation of Agenda 2063 for Africa and the United Nations Sustainable Development Goals for 2030.”

Obasanjo, who would be the first speaker in the King’s College London Global Leaders Engagement series, applauded the brilliance that went into starting the platform, which was meant “for African leaders to showcase diverse ways in which they are producing ideas for Africa’s development and the security of Africa’s future.”

He commend the authorities of King’s College, London for this bold initiative especially Professor Funmi Olonisakin, Vice-Principal/Vice-President (International).”

Kehinde Akinyemi
S.A Media

 

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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