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THE ABDUCTION OF 5 PASTORS, THE SLAUGHTER OF A PRIEST AND A WORD FOR PASTOR ENOCH ADEBOYE AND VICE PRESIDENT YEMI OSINBAJO

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THE ABDUCTION OF 5 PASTORS, THE SLAUGHTER OF A PRIEST AND A WORD FOR PASTOR ENOCH ADEBOYE AND VICE PRESIDENT YEMI OSINBAJO https://t.co/bExBjXugOO

It is no longer news that no less than five Pastors of the Redeemed Christian Church of God (RCCG) have been abducted in Ijebu Ode, Ogun state. This is sad and regrettable. It was also avoidable.

Vice President of the Federal Republic of Nigeria, Pastor of the Redeemed Christian Church of God, erudite and distinguished Professor of Law and number one cheerleader, shameless lackey and garrolous Man Friday of President Muhammadu Buhari, Yemi Osinbajo over to you. What will you tell us now?

Three years ago one of your fellow Pastors from Redeemed Church of God, a lady of remarkable courage and strength, was butchered in the streets of Abuja by northern Muslim fundamentalists for preaching the gospel in the early hours of the morning and you said and did nothing.

Since then thousands of innocent people and hundreds of clerics from different Churches and denominations have been murdered by the same people and their Fulani terrorists and again you have said nothing.

The only thing you have done is praise and encourage our tormentors and act as a cheerleader and defender of Buhari and his Phillistines. This does not fit or serve you well.

Now that five Pastors from your own RCCG Church have been abducted by the Fulani terrorists what do you have to say?

Is Buhari still your Messiah? Do you still love him and believe that he is doing a great job? Do you still believe that the scourge and menace of Fulani herdsmen that kill, rape, pillage and abduct our people is “exagerrated”?

Do you still want us to be praying for the Fulani herdsmen? Do you still believe that we should not protect ourselves against them even when your Government refuses to protect or defend us? Are we still to be treated and regarded as your little personal sacrifice to Buhari? Are our lives that expendable?

How many more people do the Fulani terrorists have to slaughter and abduct before your eyes open? Do you not feel any sense of shame or guilt? Do you have any empathy or compassion for the victims?

Do you feel any sense of outrage about what these barbaric aliens are doing to YOUR people and do you feel any remorse for sitting by silently and allowing them to do it?

How did you feel about the slaughter of Mrs. Funke Fasoranti-Olakurin the other day, the butchering of a Catholic priest by the name of Rev. Father Paul Offu in Enugu yesterday and countless other killings and abductions by the Fulani herdsmen?

Does your boss Asiwaju Bola Ahmed Tinubu still believe that the killers of Funke and the abductors of those that were with her are Igbos like the self-confessed and notorious kidnapper Evans? Is he still asking “where are the cows?” Will that be your collective spin once again this time around?

Do you know how much shame you have brought to the Body of Christ and how much innocent blood your Fulani terrorist friends and allies have spilt?

Do you know how many Christians have condemned your RCCG and criticised your much-loved and reverred spiritual father, Pastor Enoch Adeboye, all because of you?

When will you grow some balls? When will you be a man? When will you build up your tetesterone levels? When will you get some energy and show some strength and courage? When will you say no to this great evil? When will you stand up to this tyranny? When will you say to Buhari that enough is enough?

How many more innocent and defenceless people have to be killed, raped, tortured and abducted before you consider resigning and breaking your alliance with the forces of darkness and the earthly representatives of the Anti-Christ? I sincerely hope that you experience a Paulian conversion or have a change of heart and come home and repent, like the prodigal son, before it is too late and before you are uttetly destroyed.

Talking about fathers, permit me to share the following.
In response to the abduction of the five RCCG Pastors, Pastor Enoch Adeboye, the General Overseer of the Church said the following:

“As a father, how do you think I should feel to hear that five of my children have been kidnapped while on their way to attend the Ministers Conference?”.

My heart goes out to Papa G-O as we pray for the speedy release of his Pastors and sons. I am however constrained to add the following and I say it from a position of the deepest love and respect:

Sir, it is time for you to condemn and renounce President Muhammadu Buhari and to stop sitting on the fence. If you refuse to do so this madness will NOT stop!

The Pastor Enoch Adeboye that I know, love and reverre loves and serves the Living God, despises all forms and manifestations of wickedness, is pure in spirit, deplores injustice and has always believed that the worse believer is better than the best unbeliever.

You have thousands of sons all over the country and on all sides of the political divide, including yours truly.

You are respected, reverred, trusted and loved by millions across the nation and across the globe. You have immense favour and goodwill before God and man and you are blessed beyond measure.

I respectfully ask you sir, why should you sacrifice all that for Yemi Osinbajo and turn a blind eye to the evil of Buhari and his people simply because of your love for him? Do you not love the rest of us too? Are our lives and that of our loved ones not more precious to you than the Vice Presidency of Nigeria? Surely that cannot be the case.

Something must be done! Something has to give! Something has to change! The Lord Himself cannot be happy with this regular quantum of bloodshed and spilling of innocent blood!

He cannot be pleased with the level of terror and tyranny that our people have been subjected to.

I beg you in God’s name sir to stand with the voiceless, the weak, the defenceless, the innocent, the vulnerable, the oppressed, the suffering and the victims of this demonic bloodfest rather than with the villanous oppressors and the vile tormentors.

I implore you to ensure that you are on the right side of history and that posterity treats you kindly. You deserve no less given what you have achieved over the years. Your silence speaks volumes and it has hurt and discouraged millions of believers.

Your tacit support for the Buhari administration and for Yemi is becoming more of an embarrasment as each day passes. It is unecessary, unwise, uncalled for and unsustainable. It is those of us that love and revere you that can really tell you the truth. And we do so because we adore you and we care! That is why I have written these words and not to in any way embarass, insult or disrespect you.

The truth is that a saint and a man that is as close to being an angel as is possible for any mortal like you cannot be seen to be supporting or condoning evil or standing on the side of bloodthirsty and evil men who seek to destroy and devour the Church of God, to destroy the Christian faith, to stop the spreading of the gospel, to lay siege, slay and prey upon the lives of the downtrodden, defenceless and the innocent and to turn God’s children and His elect into celebrated urchins and worthless slaves.

I hope and pray that my counsel will be considered favourably both for the sake of your Church and your excellent and irreproachable reputation. However, time is running out. The sooner you take a firm stand and speak out against this evil the better for us all.

Permit me to conclude this contribution with the following. The murder of Rev. Father Paul Offu, Catholic priest, by Fulani terrorists in Enugu yesterday provides yet another example of the barbaric and homicidal disposition of the herdsmen.

I wonder how clerics like Bishop Matthew Hassan Kukah and Rev. Father Ejike Mbaka, who have consistently defended the atrocities of these vagrant beasts feel about this latest act of barbarity and wickedness? I wonder how they and Pastor Osinbajo sleep at night?

Those who target innocent and defenceless women and children and our reverred and noble clerics for butchery and slaughter are nothing but cold-blooded killers and wholesale cowards who are too weak and timid to take on real men in battle.

May God judge them and all those that sponsor, support and encourage them ever so harshly.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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