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The agonies of Buhari and Oshiomhole

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CUSTOMSGATE: $3 BILLION PROJECT RUNS INTO DISPUTE

Tunde Odesola

For the All Progressives Congress, it’s not raining, it’s pouring but the umbrella is with the hot-chasing rival, the Peoples Democratic Party.

Each time Nigerian President, Major General Muhammadu Buhari (retd.), boots a penalty kick into throw-in, I begin to ponder the importance of secondary school education as a useful tool for political leadership.

Whenever I imagine how former comrade, Adams Aliyu Oshiomhole, hid his tragic flaws, and led labour unions out against governments, only to now fall face down to the very ills of hypocrisy and highhandedness for which he had countlessly grounded the country back in the day, I take heed of the idiom, which says character, like smoke, can’t be trapped in a fist.

The illogicality of some self-indicting pronouncements by Buhari leaves so much bile in the stomach and provokes the mouth to snarl the Igbo proverb, “If the oracle asserts too much power, it will be shown the tree it was carved from.”

Last week, Oshiomhole’s rootless invincibility was dragged naked to the Ovia River by his ruthless ex-godson, Godwin Obaseki, who decimated the godfather and set Edo electorate agog.

Devastatingly, the Interstate Ballistic Missiles deployed by the coalition of enemies-turned-friends in the Edo electoral blitzkrieg also hit the chief priest of godfather politics in Nigeria, Asiwaju Bola Tinubu, ripping apart his political carapace while the song, “Edo no be Lagos,” erupted in the camp of the prodigally famous PDP.

Aside from demystifying Buhari’s APC and disgracing the Lagos-Edo godfathers, the battle for the soul of Edo between the two major political parties reveals that lust for power was the superglue that binds Nigeria’s political elite, and not the love of the masses because the countdown to the election was totally bereft of masses-oriented issues but abusive rants by both parties.

I, hereby, invite Nigeria-loving comrades, not labour union-exploiting, brown khaki-wearing ‘come-raids’, into the world of Yoruba mythology as I tell the story of Ifa and Okete.

Every land has a name for the okete. Among the Yoruba, okete is the pouched rat with the famed white-tipped tail. Long before it was demystified and became a choice delicacy in earthen pot soups, okete was a bosom friend of Orunmila, the grand priest of Ifa – Yoruba’s traditional religion and system of divination. Okete was also an adherent of Ifa.

According to the Araba of Osogbo, Ifayemi Elebuibon, Orunmila grew suspicious when the secrets of his divination became subjects of discussion in the marketplace. Thus, Orunmila consulted Ifa, who told him what to do.

On the third day, as commanded by Ifa, Orunmila stood before his shrine and looked skywards, chanting some incantations and suddenly brought down his spear, driving it hard into the earth in one fell swoop. There was a violent vibration within the earth as the spear pierced an unseen creature. The creature had burrowed a tunnel from its house through to Orunmila’s shrine, where it daily listened to Ifa divinations from under the ground.

Orunmila yanked out the spear together with its kill from inside the ground and okete was seen at the long end, bleeding from a cracked skull with spilled brains. Disappointed, Orunmila lamented the treachery of Okete in these very words, “Okete, ba yi ni iwa re, o ba Ifa mu’le, o da Ifa.”

Without jibber-jabbering, the oath President Buhari swore to, on behalf of Nigerians, is to protect the Constitution of the Federal Republic. And the Constitution guarantees the inalienable right of Nigerians to aspire to any post in the land, among many other rights being more honoured in breach than in observance by the Major General Buhari regime.

The Nigerian Constitution guarantees equitable representation in appointments at the federal level – in line with the dictates of the country’s federal character policy which seeks to build national unity and foster a sense of belonging among the geopolitical zones of the country.

Buhari’s unsurpassable kith-and-kin governance, however, has consistently negated this constitutional provision with ALL key security headships, except one, going to northerners. Similarly, the heads of more than 80 percent of critical non-security agencies are from the North with Buhari hand-picking junior northerners above their far more competent southern superiors – to head the organisations.

Last week, I read with mouth agape, the strident call of a president with an unenviable track record of nepotism, demanding from the United Nations an equitable representation on the Security Council. Major General Buhari who comes to equity, mustn’t come with bloodied hands.

In a video sent to a virtual meeting by world leaders to commemorate the 75th anniversary of the UN, Buhari said there was the need for fair and equitable representation in the Security Council ‘if we must achieve the United Nations we need’.

By his penchant for clannishness, unjust distribution of appointments and projects, I’m strongly persuaded to believe that Buhari never made that equity-demanding statement credited to him by his Special Adviser on Media and Publicity, Femi Adesina. That could never have been Buhari talking because equity won’t rehabilitate Boko Haram members while their homeless Christian victims are still in sackcloths, gnashing their teeth and mourning dead relatives. Equity won’t support Fulani herdsmen usurpation of southern territories while the Buhari government comes up with various policies seeking to legitimise their criminal activities.

Like okete, Buhari has clearly not stayed true to his oath to the Federal Republic of Nigeria and the citizenry.

What about Oshiomhole? For some days, Oshiomhole went incommunicado from the public after the crushing defeat in Edo only to find his voice in a gym, where he futilely attempted to downplay the PDP victory by trying very hard to appear strong, unperturbed and sportsmanly.

In the same manner that okete was eventually subdued and exposed, the one minute, forty-seven seconds video exposes a subdued Oshiomhole painfully swallowing his pride and putting up a show, pretending to be oblivious that Obaseki now stands astride a certain coffin with a sledgehammer and nails in hand.

A hitherto tough-talking, no-nonsense, almighty Oshiomhole caught a pitiable sight as he sweated and clasped his hands like a defrauded merchant, prevaricating on the electoral loss.

Oshiomhole tried very hard to gloss over the loss but he failed. Without mentioning the nightmarish loss, Oshiomhole, in the video, also didn’t mention the name of his party, his party’s candidate, the PDP or Obaseki – all screaming telltales of living in denial.

If he was as strong, sportsmanly and undisturbed as he tried to evince in the video, Oshiomhole should’ve commended the electorate and the Independent National Electoral Commission for the conduct of the largely peaceful election. Also, he should’ve praised the standard bearer of his party, Osagie Ize-Iyamu, for putting up a good fight, and spared Obaseki and the PDP a word of congratulation.

But Oshiomhiole appeared devastated by the loss that put paid to a golden opportunity to reinvent himself in his Edo home base after he was sacked in Abuja as national chairman of the APC.

In retrospect, I think Oshiomhole would probably have wished he had tolerated Obaseki and retained the Edo Government House. Ize-Iyamu too would likely have fancied his political prospect if he had remained in the PDP. May the Lord direct my steps, lest I mismove in life.

Unwanted in Abuja, rejected in Edo, it’s now Oshiomole’s turn to taste the bitter pills he served his predecessor and former National Chairman of the APC, John Odigie-Oyegun; a former Edo governor, Lucky Igbinedion, and the late Chairman, PDP Board of Trustees, Tony Anenih, whom Oshiomole boastfully declared he retired.

In the next four years, it will take political mismanagement on the path of Obaseki for Oshiomhole to bounce back in Edo, a state intolerant of godfathers who shout hosanna in the morning and chorus, kill him at night.

Email: [email protected]

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

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E‑Money’s Grand Gesture: A Closer Look at the SUV Gift to Chinedu “Aki” Ikedieze

By George Omagbemi Sylvester | Published by SaharaWeeklyNG

 

“Public Generosity, Celebrity Loyalty and the Symbolism of Wealth in Nigeria’s Entertainment Elite.”

 

On Tuesday, February 17, 2026, Nigerian billionaire and entrepreneur Emeka Okonkwo, widely known as E‑Money, once again captured national attention with a lavish and highly publicised act of generosity, gifting a brand‑new 2024/2025 Ford SUV to veteran Nollywood actor Chinedu Ikedieze, affectionately called Aki, during his high‑profile birthday celebration.

 

The event, held in Lagos amidst a constellation of entertainers, business figures and socialites, was itself part of an annual tradition in which E‑Money marks his birthday (on February 18) with large‑scale giveaways and spectacular shows of material philanthropy. This year, he announced the gift of over 30 cars to friends, staff and family, a gesture that quickly went viral as videos and images circulated across social media platforms.

 

In the case of Ikedieze, E‑Money’s gift appeared to be deeply personal. During the festivities, E‑Money stood beside his elder brother, Grammy‑nominated musician KCee and recounted how Ikedieze stood by him at his 2007 wedding. The billionaire explained that the SUV was a “token of appreciation” for the enduring support the actor had shown over the years which is a narrative that blends friendship with public celebration.

 

Ikedieze, a Nollywood staple with a career spanning more than two decades and over 150 film credits, including the iconic Aki na Ukwa franchise, visibly reacted with humble surprise as he received the vehicle, bowing his head in respect and gratitude. The actor later shared the moment on his Instagram account with a caption celebrating the gift, further fuelling online engagement around the event.

 

Beyond the spectacle, this incident underscores evolving dynamics in Nigerian celebrity culture and the intersection of wealth, influence and reciprocity. Sociologist Dr. Chinedum Uche of the University of Lagos, speaking on the broader implications of such high‑profile gifts, notes: “Philanthropy that is highly publicised can reinforce social bonds, but it also reflects a culture where generosity is intertwined with reputation economy; where giving becomes as much a social signal as it is an act of kindness.” The quote highlights how public acts of wealth transfer among elites serve layered social functions that extend beyond pure altruism.

 

Critics of such displays argue that ostentatious giveaways, particularly in a country with stark economic disparities, risk amplifying social envy and exacerbating perceptions of inequality. Economist Dr. Ifunanya Nwosu from the Lagos Business School observes: “In societies marked by economic stratification, celebrity largesse may inspire admiration, but it can also inadvertently highlight structural inequities; prompting questions about systemic investment in public welfare versus individual generosity.”

 

Still, supporters maintain that E‑Money’s annual tradition (which has in past years included cash gifts to his brother KCee, comedians and even domestic staff) reflects genuine gratitude and a commitment to uplifting his immediate circle, albeit within the private sphere.

 

For Ikedieze, the SUV stands both as a heartfelt gesture from a longtime friend and a public affirmation of their enduring relationship. As the video of the moment continues to circulate, the broader narrative has ignited discussions about the role of private wealth in public life, celebrity culture and how acts of giving are interpreted in contemporary Nigerian society.

 

In a landscape where influence and generosity often play out in equal measure on public stages, E‑Money’s gift to Aki is more than a headline, it is a flashpoint in ongoing debates about wealth, friendship and visibility in Nigeria’s entertainment and entrepreneurial ecosystem.

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Spiritual Reality: Wicked People Are Possessed by Wicked Spirits — Dr. Christian Okafor

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Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

…..“You don’t need to offend them before they attack you.”

…..“Your only true help comes from God.”

 

Demons are strategic and calculating. They detect threats quickly and position themselves to resist any power that may expose or overpower them.

According to the Generational Prophet and Senior Pastor of Grace Nation Global, Christian Okafor, spiritual intelligence operates both in light and in darkness—and believers must understand this reality.

Dr. Okafor delivered this message on Thursday, February 19, 2026, during the midweek Prophetic, Healing, Deliverance and Solutions Service (PHDS) held at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.
The Operations of Demons

 

Teaching on the subject “Spiritual Reality” with the subtitle “Operations of Demons,” the Man of God explained that when demons possess individuals, their behavior changes. Such people may attack, bully, or resist those sent by God to help them, unknowingly rejecting divine assistance and prolonging their struggles.

“You don’t need to offend a demon before it attacks you,” he said. “What you carry is enough to provoke opposition. The greater your potential, the greater the battle.”

Dr. Okafor noted that many believers misinterpret battles as signs that God has abandoned them. However, he explained that some battles are permitted for growth, training, and divine glorification.

According to him, God may allow certain confrontations so that believers understand spiritual warfare and emerge stronger.

“Some battles are necessary,” he emphasized. “They push you into your turning point.”
He further stated that God does not respond to lies, blackmail, or bullying. He responds to His Word. Therefore, opposition is not proof of God’s absence, but often evidence of destiny at work.

The Weapon Against Demonic Attacks

Addressing solutions, Dr. Okafor described prayer as the strongest weapon against satanic operations.
“Prayer is the license that invites God into your battles,” he declared. “God does not intrude—He responds to invitation.”

According to the Apostle of Altars, understanding the principles and discipline of prayer enables believers to receive divine strategies for overcoming demonic resistance. Without prayer, he warned, spiritual help cannot be activated.
“You cannot receive help without God,” he concluded. “And you cannot engage God without prayer.”

Manifestations at the Service
The midweek gathering was marked by a strong move of the Spirit, with testimonies of deliverance, miracles, restoration, and solutions to various challenges presented before God. Several individuals reportedly committed their lives to Christ during the service.

 

Spiritual Reality: Wicked People Are
Possessed by Wicked Spirits — Dr. Christian Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip — He Confirms His Word .” — Dr. Chris Okafor

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Kingdom Advancement: God Does Not Confirm Lies or Gossip—He Confirms His Word 

“When Doing Business with God, 

People’s Opinions Do Not Count.”

— Dr. Christian Okafor

The greatest investment any Christian can make is partnering with God. According to the Generational Prophet of God and Senior Pastor of Grace Nation Global, Christopher Okafor, when a believer commits to serving and advancing God’s kingdom, no barrier, lie, gossip, or blackmail can prevail against them.

This message was delivered during the Prophetic Financial Sunday Service held on February 15, 2026, at the international headquarters of Grace Nation Worldwide in Ojodu Berger, Lagos, Nigeria.

Doing Business with God

Teaching on the theme “Kingdom Advancement” with the subtitle “Doing Business with God,” Dr. Okafor emphasized that when a believer enters into covenant partnership with God, divine backing becomes inevitable.

“God is still in the business of covenant,” he declared. “When you make a covenant with Him, He honors the terms. When you win souls into the kingdom and remain committed to His work, He rewards you with what you could never achieve by your own strength.”

The Man of God stressed that God does not confirm lies, gossip, or negative narratives—He confirms His Word. Therefore, anyone genuinely committed to kingdom business should not be distracted by public opinion.

“No matter the blackmail or falsehood circulating around you, if you are focused on God’s assignment, those attacks will only strengthen you,” he stated.

He further noted that a believer’s understanding of God’s covenant determines their experience. “Your mentality about God’s covenant becomes your reality. When you truly know the God you serve, no devil can move you.”

Biblical Examples of Kingdom Partnership

Dr. Okafor cited several biblical figures who prospered through their partnership with God:

Abel

Abel served God with sincerity and offered his very best. His sacrifice pleased God, demonstrating that when a master is honored, he responds with favor.

David

David’s heart was fully devoted to God, and in return, God’s presence and favor rested upon him throughout his life.

Hannah

Hannah made a covenant with God, promising that if He blessed her with a child, she would dedicate him to His service. After fulfilling her vow, God rewarded her abundantly, blessing her with additional children.

Peter

Peter, a professional fisherman, surrendered his boat at Jesus’ request for kingdom work. Through that act of partnership and obedience, he experienced supernatural provision and divine elevation.

Conclusion

In closing, Dr. Okafor emphasized that one’s approach to God’s covenant determines the level of success and prosperity experienced. Commitment to kingdom advancement secures divine confirmation and supernatural results.

The Prophetic Financial Sunday Service was marked by prophetic declarations, deliverance, healings, miracles, restoration, and solutions to diverse cases presented before Elohim.

 

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