society
THE CASE AGAINST NNAMDI KANU, IGBO ALMAJIRIS AND ENEMIES OF NIGERIA BY DR AUSTIN ORETTE
THE CASE AGAINST NNAMDI KANU, IGBO ALMAJIRIS AND ENEMIES OF NIGERIA BY DR AUSTIN ORETTE
Igbo Almajiris can’t help their alliteration. You don’t get a safe and progressive country by being lawless. This is the attitude of the folks contributing to the lawlessness in the South-East.
They cannot articulate an issue without frothing in the mouth with bile. Their angst is due to their failure to make Nigerians feel guilty for the dislocation and war the Biafrans brought to Nigeria.
We will not feel guilty. Biafrans drew the first blood. A recognition and acceptance of this fact will bring healing to the restless souls. They have a right to self-determination which should be exercised under the rule of law.
The last time these people had a fever; they invaded the Midwest Region and caused a lot of havoc. It was a season of mayhem and murder. If they did not start that war, I would be living in the semi-autonomous Midwest Region with control of our resources.
My question is: To what extent does the agitation for your self-determination nullify my right to self-determination? This is what Igbo Almajiris don’t think about. They are very selfish people. Think of the repercussions of your actions. They are not the only tribe in Nigeria.
Isaac Boro declared Niger Delta Republic and your beloved Ojukwu and Ironsi abrogated it and sentenced Boro to death. Do Biafra agitators think they have a right to Biafra? Don’t you have a right to the Niger Delta Republic? This is why no one wants to deal with the South-East people.
You are not sincere. There is nothing the South-East is contributing to Nigeria except the anarchy.
Why so much pride and puffiness. You contribute nothing to the federation and you complain the most. There will be no war this time. If Nnamdi Kanu and his co-travellers continue these criminal enterprises in the name of self-determination, we should treat it as a criminal issue.
It is becoming tiresome to live in the same country with a group of people who always throw tantrums for attention. I am an Isoko man. The fact that I am not a president does not make me less Nigerian.
How can Nigeria develop when the South-East people want war in every generation? Are the South-East agitators controlled by foreign secret intelligence services? This is not normal.
You want to compare everything to America when you lack the mental capacity to do or think like an American. You hold grudges and lack love. Bitterness is not an ingredient in nation building. Learn some humility and learn to love your fellow citizens. Killing your own people and crippling businesses is not a developmental agenda.
Some people have always asked me why I am not talking about Boko Haram. I have done that on several occasions. I have said that if Gumi preaches his brand of terrorist Islam in Saudi Arabia, he will be beheaded. He did not call me a moron. I am an equal opportunity offender. Do you destroy your house and seek shelter from other people? That is not wise. Do you set your house ablaze because your neighbor’s house is burning? That sounds stupid.
This lack of love and empathy is what has led to the sclerosis of the thought process of Biafra agitators. You think you hate Nigerians, you actually hate yourself. This hate has blinded you and has led you to self-flagellation that bleeds and you blame others for your self-inflicted injuries.
Good citizens with love and empathy produce good nations. You lack these qualities and you embrace thorns and blame others for your injuries. You have developed a state of deliberate ignorance regarding the goodness of Nigerians towards Igbo people.
We are getting tired of your emotional blackmails that paint us as Igbo haters when we object to your ranting and outright disregard to the feelings of other Nigerians.
It is becoming difficult and tiring to tolerate your griping and selfish existence and destructive disposition to other Nigerians. As a democratic society, we cannot make the Igbo man a special citizen as you are demanding. You must remember the magnanimity of Nigerians towards the Igbo people. If that magnanimity does not show you the majesty of Nigerian, then you will never be sane. No one will confer you a special status.
It is absurd for the South-East people to think that the road to the presidency is through intimidation of Nigerians. You don’t have the population and you don’t have common sense to form workable alliances.
As it is now, it will be easier for Nnamdi Kanu to become the president of Biafra than an Igbo man to be president of Nigeria.
Your present political naivety has been compounded by the naivety of your brothers in the diaspora. These folks actually think that Donald Trump will award them Biafra and they took the wrong steps to misinform the president of the United States about the happenings in Nigeria in the hope that almighty America will invade Nigeria and empower them in Nigeria. What those Igbo people in diaspora have done is worse than the slave catching role their ancestors played during slavery.
Do you expect Nigerians to applaud you for this unpatriotic act? Asking a foreign power to invade your homeland is treason beyond pardon. A simple perusal of international politics would have made them tread with caution in this treacherous arena.
America could not use its power to install Juan Guaido on the people of Venezuela. He has been in Washington more than ten years waiting for Uncle Sam to invade Venezuela and install him as the president of Venezuela. Guaido is still waiting .I am beginning to think he will wait forever.
America has not fired a shot on behalf of Biafra and your brothers are already celebrating victory with their arrogant parade on social media. They tell the World they are ready and able to join the invasion of their homeland because they know the terrain. This is sad.
In their diatribes, they defend the BIafra agitation by the length of time it has been going on. Is it that when you discovered you cannot be Nigerian or when you found out that other Nigerians will not tolerate your imposition and nullifications? Is it necessary to use time to measure the veracity of your agitation? If the time justifies you, what do you say about Chechnya in Russia? These people have been trying to break away from the Soviet Union since the 18th century. Due to intransigence, Stalin deported them to Siberia in 1940’s. They renewed their agitations in the 1990s and Putin gave them the riot.
Now let’s visit Iraq, Syria and Turkey. These three countries have the Kurds as ethnic minority. Since the fall of the Ottoman Empire in 1915, the Kurds have been agitating for the unification of all the Kurds to form Great Kurdistan as a country. Turkey, Iraq and Syria rejected this vehemently. The closets they got to this dream were after the fall of Iraq during the gulf war. America was actively in support of this new country. The leader of the Kurdistan group, PKK, Abdulla Ocalan adopted terroristic methods for his agitation. He was declared wanted. He escaped to Nairobi. Like Kanu, he was arrested and extradited to Turkey where he was tried and sent to life imprisonment. If Kanu knew this history, he would have stayed back in London where he was safe and faraway. He would have suspected a trap. Like typical Igbo Almajiri, he has no use for that kind of knowledge. He is selfish, arrogant and myopic. He was very ignorant to the ways of the world. What he lacks in knowledge, he makes up for braggadocio. He enjoyed the ovation of people kissing his feet.
The power you crave will not wipe away your deliberate ignorance. You need to improve your character. The South-East people need to get rid of the spirit of domination before any Nigerian will trust an Igbo with power. The history of the Igbo people is not benevolent in this regard.
No minority in the East has anything positive to say about the Igbo people. What happened to Ambazonia? History is not benevolent in this regard. A large chunk of Nigeria left Nigeria because they could not withstand the oppression of the Igbo people. This does not mean all Igbo people are bad. It means those who ascended to leadership could not run a multi ethnic region with fairness.
Of all the three major tribes, the Igbo people are the most insular. They will challenge this and say they are everywhere. Everywhere, they keep to themselves and lack acculturation. As a result of confirmation bias, they are the last to know what is going on in their communities.
The Hausa-Fulani have been trading in the Sahel for more than two centuries before the arrival of the colonialists. This is why the Hausa language is the lingua franca of the Sahel. The Yoruba people and Binis and a lot of tribes in Southern Nigeria have a robust history of trade with other people in West Africa. Their languages extend beyond the borders of Nigeria. Unlike the other tribes, the Igbo people have been very insular. There is no record of anyone speaking Igbo outside of Igbo land. This is a historical fact. They did not have an empire and a standing army may have made them susceptible to invasions from outsiders during the slave trade .The. Insularity made them not to trust outsiders. This is why they are hyper vigilant and distrust outsiders. The other major fact is the Igbo people are the only group of people in the Nigerian union that never had an empire or monarchy. This is why their rugged individualism and chest thumping offend the sensibility of those who came to Nigeria through empires.
When the colonizers came, it was easier for the Igbo people to adopt western education because the individual is more fluid to adaptation than a group that lost their nation and civilization. This is where we have to know that western education and civilization are not synonymous. It is these nuances that led to the animosity between the Igbo people and the Fulani in the first Republic. Since then, none of these groups have found it necessary to reappraise their positions because they are clinging to their primordial instincts of the past.
This is the reason why it will be easier for Nnamdi Kanu to be the president of Nigeria than an Igbo man being elected President of Nigeria. This is because the Igbo Almajiris have managed to alienate every non Igbo by their incessant insults. This display of vulgarity has become the signature of a lot of Igbo people.
Anger is not a solution. A lot of Biafra agitators are rude and vulgar and they lack decorum to engage in any civilized discussion.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
society
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
society
Ajadi Visits Ibadan Chief Imam, Receives Blessings
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
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