society
The Funeral of the Nigerian Conscience: Why Citizens, Not Politicians, Are Nigeria’s Biggest Problem
The Funeral of the Nigerian Conscience: Why Citizens, Not Politicians, Are Nigeria’s Biggest Problem.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
“We are not victims of bad leaders; we are architects of our own decay.” Until Nigerians change themselves, no leader will save this country.
Introduction: A Nation in Denial.
Nigeria bleeds daily, not only because of corruption in high places, but because the very soul of its citizens is corrupted. We curse politicians as thieves, yet glorify fraudsters on the streets. We denounce bad governance but demand “MOBILIZATION FEES” before carrying out even the smallest task. We complain about looters in Abuja, yet we sell our votes for ₦10,000 and a bag of rice.
The bitter truth is this: Nigeria is not destroyed by TINUBU, ATIKU, OBI, JONATHAN or SOWORE. Nigeria is destroyed by NIGERIANS themselves. Our leaders are not aliens from Mars; they are our BROTHERS, SISTERS, CLASSMATES, CHURCH MEMBERS and UNCLES/AUNTIES. They did not fall from the sky; they are the true reflection of us.
As Chinua Achebe, the father of African literature, once noted: “The trouble with Nigeria is simply and squarely a failure of leadership.” Though here is the wicked twist Achebe did not fully expand; leaders are produced by the people. Leadership is only the magnifying mirror of the moral collapse of its citizens.
The Nigerian Disease: Corruption Without Shame.
From the grassroots to the presidency, corruption is not just an event in Nigeria; it is a culture. We condemn politicians who loot billions, but we bribe policemen with ₦1,000 and call it “SETTLEMENT.” We decry inflated contracts, yet we inflate our CVs, fake receipts and cheat our own employers.
According to Transparency International’s Corruption Perceptions Index 2024, Nigeria ranks 150 out of 180 countries, a shameful position for Africa’s largest economy. Yet, who fuels this corruption? The average Nigerian. Every election season, vote-buying becomes a festival. The Independent National Electoral Commission (INEC) admitted in reports that 2023 elections witnessed widespread vote-trading, with citizens willingly exchanging their future for ₦10,000.
As Wole Soyinka once thundered: “The man dies in all who keep silent in the face of tyranny.” In Nigeria, it is worse. The man dies not in silence, but in collaboration with tyranny.
Religion and Tribalism: The Twin Chains of Slavery.
Nigerians are not ruled by politicians alone, they are ruled by PASTORS, IMAMS and TRIBAL LORDS. We pay tithes to BILLION-DOLLAR MEGA CHURCHES while praying for divine intervention to solve potholes on our streets. We sow “SEEDS” of faith for prosperity, yet trek home while our pastors fly private jets. According to a 2019 Pew Research survey, Nigerians are among the most religious people in the world; yet among the most CORRUPT.
Similarly, TRIBALISM remains Nigeria’s greatest disease. We pretend to preach unity, but our patriotism begins and ends with “MY TRIBE MUST EAT FIRST.” This is why elections are never about COMPETENCE but ETHNICITY. In 2023, political campaigns collapsed into tribal wars online, where Nigerians fought themselves more viciously than they challenged the system.
Kwame Nkrumah, Ghana’s first president, warned: “Seek ye first the political kingdom, and all things shall be added unto you.” Though Nigerians seek first the tribal kingdom and everything else (justice, unity, progress) gets subtracted.
Poverty as a Tool of Enslavement.
Over 133 million Nigerians live in multidimensional poverty (National Bureau of Statistics, 2022). Yet, even in hunger, Nigerians laugh at the wrong jokes. They line up for bags of rice and ₦5,000 during elections, mortgaging four years of their lives for a week’s survival.
This is why CLOWNS in AGBADA and PUPPETS in CASSOCKS keep owning Nigerians like livestock. Poverty has hypnotized the people into obedience. As Karl Marx said, “Religion is the opium of the masses.” In Nigeria, poverty is the opium and religion only intensifies the addiction.
Nigerians Don’t Hate Bad Governance; they Envy It.
Let us stop deceiving ourselves: Nigerians do not hate looters, THEY ASPIRE TO BECOME THEM. Ask a struggling young man what he would do if given the chance to rule and he will tell you he would “SECURE HIS FAMILY FIRST” before serving the people. This mindset is the reason Yahoo-Yahoo (internet fraud) is celebrated as “SMARTNESS.”
EFCC reports that internet fraud cases have risen by over 200% in the last five years, with university students making up the largest percentage of culprits. These same youths will call politicians “THIEVES,” yet they run Ponzi schemes, fake forex platforms and scam their own neighbors.
As Mahatma Gandhi warned: “The world has enough for everyone’s needs, but not enough for everyone’s greed.” Nigeria is drowning not because of lack, but because of greed; greed that lives in the heart of the people themselves.
The Generational Betrayal.
Our parents lived modest lives with dignity; many of them farmed, traded or worked civil service jobs and still raised large families with peace of mind. Today, Nigerians are poorer than their parents, yet more arrogant, more wasteful and more gullible.
Instead of building industries, young people chase fast wealth through fraud. Instead of demanding accountability, they worship celebrities who flaunt ill-gotten wealth. Instead of producing leaders of integrity, we produce CULTISTS in POLITICS and THIEVES in CASSOCKS.
What do we pass on to the next generation? Poverty, silence, tribalism and blind religiosity. This is why the Nigerian dream has become a nightmare.
The Way Forward: Mirror, Not Messiah.
Nigeria does not need another messiah. Not Tinubu, not Atiku, not Obi, not Sowore. Nigeria needs Nigerians to change themselves first.
Stop selling your vote.
Stop demanding bribes for ordinary services.
Stop glorifying Yahoo boys.
Stop defending corrupt politicians because they share your religion or tribe.
Start holding your leaders accountable in local communities, not just in Abuja.
Start practicing the integrity you demand from others.
As Nelson Mandela once declared: “We are the masters of our own fate. The power to change the world is in our hands.” Until Nigerians confront themselves in the mirror, NO ELECTION, NO PRAYER and NO REVOLUTION will save this country.
Final word: The Funeral of the Nigerian Conscience. This is not just a critique; it is a funeral service. The corpse being buried is the Nigerian conscience.
We say politicians are thieves, but the truth is they are only reflections of us with better opportunities to steal. We say the country is broken, but in reality, Nigerians are broken. Until the people admit that the devil they are fighting is inside them (not Aso Rock) their children will inherit the same foolishness they inherited from their parents.
Nigeria’s greatest tragedy is not bad leadership. It is the citizens who love bad governance, envy it and secretly wish to practice it when given the chance.
Until Nigerians change themselves, Nigeria will remain a graveyard of wasted potential.
George O. Sylvester
Political Analyst & Commentator
Published by SaharaWeeklyNG.com
Banwo Questions Bwala’s Credibility After Al Jazeera Interview
Public commentator, Dr. Ope Banwo, has criticised Daniel Bwala, the Presidential Spokesperson on Policy Communication for President Bola Ahmed Tinubu, following a contentious interview on Al Jazeera, describing the appearance as damaging to the credibility of Nigeria’s public communication.
Bwala had appeared on a programme hosted by journalist Mehdi Hasan, where he faced a series of questions about past statements attributed to him. During the exchange, Hasan presented video clips of previous remarks by the government spokesman and asked him to reconcile them with his responses during the interview.
The exchange, which has since circulated widely online, drew attention after Bwala appeared to dispute statements that were subsequently played back during the programme.
Reacting to the development, Banwo said the episode reflected poorly on Nigeria’s representation on international media platforms.
According to him, the availability of digital records and online archives means public officials must be prepared to defend their past statements whenever they appear on global television.
“In the era of instant fact-checking, any public figure going on international television must assume that every previous statement can be easily retrieved,” Banwo said.
He added that the controversy surrounding the interview was particularly troubling because the contradictions presented during the programme were supported with video evidence.
Banwo noted that while political interviews can be confrontational, government representatives should expect tough questioning when appearing before international audiences.
The founder of Naija Lives Matters also expressed concern over Bwala’s reaction during the interview, especially his claim that he was not informed he would be required to defend his personal record.
“A government spokesman should never be surprised by questions about his own public statements,” Banwo said.
During the programme, Bwala also responded to criticism of Nigeria’s governance challenges by arguing that similar problems exist in other parts of the world.
However, Banwo argued that such comparisons do not address the specific issues raised about Nigeria.
According to him, the episode should serve as a reminder of the importance of preparation and credibility when Nigerian officials appear before international media platforms.
The interview has continued to generate reactions across social media and political commentary circles, with observers debating both the conduct of the interview and the implications for Nigeria’s global image.
society
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
THE IMPERIAL GOLD COIN OF THE UNITED KINGDOM OF ATLANTIS UNVEILED AS SYMBOL OF SOVEREIGNTY AND HERITAGE
_[Atlantis City, United Kingdom of Atlantis – March 2026]_ – The United Kingdom of Atlantis proudly announces the introduction of its *Imperial Gold Coin*, a magnificent emblem of sovereignty, authority, and imperial heritage. The exquisite gold coin has been crafted to represent the nation’s regal tradition, economic strength, and the visionary leadership of its monarch.
The centerpiece of the coin features the dignified portrait of *His Imperial Majesty, Professor Solomon Wining*, depicted in full royal regalia. Crowned with a majestic golden crown and adorned with intricately crafted ornaments, the portrait embodies honor, wisdom, and noble leadership befitting a sovereign ruler. The depiction celebrates the monarch’s reign, which is associated with wisdom, development, and the pursuit of justice.
The golden coin itself signifies *prosperity, stability, and the enduring legacy* of the Atlantis Kingdom. Gold, historically a universal symbol of power, wealth, and permanence, reflects the strength and vision of the kingdom’s leadership and its aspirations for lasting greatness.
Encircling the royal portrait is the carefully engraved inscription *“United Kingdom of Atlantis”*, reinforcing the state’s identity any the authority of its sovereign ruler. The lower rim of the coin prominently displays the name *Solomon Wining*, commemorating the monarch whose leadership is linked to noble governance and national advancement.
The phrase *“Gold Coin”* highlights not only the currency’s intrinsic value but also its symbolic significance as a representation of the kingdom’s economic structure and royal treasury. Beyond its aesthetic elegance, the coin serves as a *mark of sovereignty*, a seal of authority, and a reminder of the royal institution governing the United Kingdom of Atlantis.
The Imperial Gold Coin represents:
– *Unity* among citizens,
– *Loyalty* to the crown,
– A vision of a kingdom built upon *justice, prosperity, and noble leadership*.
Every detail—from the engraved crown to the polished golden surface—makes the coin a timeless emblem of imperial prestige and national pride. It stands as both a symbol of wealth and a monument to the legacy of royal leadership, reminding all who behold it of the enduring power and majesty of the United Kingdom of Atlantis.
The United Kingdom of Atlantis is a sovereign nation dedicated to upholding traditions of regal governance, cultural heritage, and economic prosperity, guided by the wisdom of its imperial leadership.
_Notes to Editors_:
The Imperial Gold Coin is intended for commemorative and symbolic purposes, representing the nation’s imperial heritage and royal authority.
Ajadi Visits Ibadan Chief Imam, Receives Blessings
The leading gubernatorial aspirant in Oyo State on the platform of the Peoples Democratic Party (PDP), Ambassador Olufemi Ajadi Oguntoyinbo, on Wednesday paid a courtesy visit to the Grand Chief Imam of Ibadanland, Sheikh Imam Abdul Ganiy Abubakir Agbotomokekere, at his Oja’ba residence in Ibadan, where discussions centred on leadership, integrity, and the role of prayers in governance.
Ajadi, who described the revered Islamic cleric as a spiritual pillar in Oyo State, said his visit was to seek prayers and wise counsel as he continues consultations ahead of the 2027 governorship race.
While addressing the Chief Imam, Ajadi commended his consistent prayers for Ibadanland, Oyo State and Nigeria, noting that religious leaders remain critical stakeholders in nation building.
“I have come to seek your prayers and spiritual blessings because of your important role in promoting peace, unity and moral guidance in our society,” Ajadi said.
“I also want to appreciate your continuous prayers for the progress of Ibadanland, Oyo State and Nigeria as a whole. My prayer is that Almighty Allah will continue to grant you sound health and long life to witness many more Ramadan seasons on earth.”
Speaking further, the PDP gubernatorial aspirant emphasised the need for leadership driven by compassion, fairness and accountability, stressing that his political aspiration is rooted in service to the people.
“My ambition is not just about occupying an office but about serving the people with sincerity and fear of God. We must continue to encourage politics that will bring development and improve the welfare of our people,” he added.
While speaking with journalists after the visit, Ajadi also assured the people of Oyo State and Nigerians at large that the internal crisis and political tensions within the Peoples Democratic Party (PDP) have been brought under control by the grace of God. He expressed optimism that the party would emerge victorious in all elective positions in the 2027 general elections.
In his response, Sheikh Agbotomokekere advised the governorship hopeful to remain focused on the principles of good governance, warning against corrupt practices often associated with politics.
The respected Islamic scholar noted that while politics is practised differently by individuals, only leaders with integrity and fear of God can truly deliver the dividends of democracy.
“Politics is practised by different kinds of people. Some play politics in a corrupt way, while others practise it with sincerity. My prayer is that you will be among those who will practise democracy in the right way if you become governor,” the Chief Imam said.
He reminded the aspirant that human ambition can only be fulfilled by divine approval, stressing that ultimate power belongs to God.
“Whoever is seeking a position should know that only Allah can make such an ambition come true. Whether a person becomes famous or remains unknown is also by the will of Allah,” he said.
Offering prayers for the politician, the cleric added: “Many people may be struggling for a position meant for one person, and it is only God who knows the rightful person. I pray that Almighty Allah will make you the chosen one among all the contenders.”
Using a football analogy to further illustrate his point, the cleric advised Ajadi to be wary of political distractions and misleading influences.
“On the football field, sometimes spectators believe they understand the game more than the players themselves. I pray that you will not be misled by so-called political gurus and that God will guide your steps aright,” he said.
Sheikh Agbotomokekere, the 18th Chief Imam of Ibadanland, is widely respected across South-Western Nigeria for his scholarship, spiritual leadership and advocacy for peaceful coexistence among religious and political groups.
Observers say the visit forms part of Ajadi’s ongoing consultations with key stakeholders, traditional rulers and religious leaders as political activities gradually gather momentum ahead of the next electoral cycle in Oyo State.
The cleric offered special prayers for peace in Oyo State, successful leadership, and continued unity among the people despite political and religious differences.
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