celebrity radar - gossips
THE GOSPEL ACCORDING TO BILL GATES
“The world cannot return back to normal until every single person in the earth is vaccinated”- Bill Gates.
This is the ‘gospel’ according to Bill Gates and it is a ‘verse’ from the satanic bible.
Permit me to begin this contribution with a portion of a news report from an American newspaper. Consider this.
“End Times broadcaster Rick Wiles’ hatred of vaccines led him to threaten to confiscate all of Bill Gates’ wealth during last night’s episode of his “TruNews” program.
Last month, Wiles attacked Gates as “an enemy of the human race” over the latter’s support for vaccines and technology that could be used to determine who has and who has not been vaccinated. Wiles returned to the topic again last night, warning that if Gates continues to support such measures, Wiles and millions of other Americans will rise up, demand that he be stripped of his wealth, and run him out of the country.
“Bill Gates wants to get a microchip in your body, he wants a microchip in your baby’s body,” Wiles said. “If Mr. Gates and other billionaires continue to push their agenda, then they are going to push people like me to call for the confiscation of their wealth. I mean it. If these guys continue this talk of requiring mass vaccinations, immunity cards, immunity passports, microchips, buddy, you’re starting a fight you’ll wish you never started because the American people will rise up, and we will strip you down to your tighty whities.”
“Christians had better get ready for a confrontation with these people,” he continued. “They’re coming after us and our families. They have an evil agenda and the government needs to know there will be an uprising if they try to do it. There will be blood in the streets if Bill Gates pushes this agenda … The American people, we will rise up and we will march on your mansion in Seattle, we will sink your yacht that you just bought.”
“The American people need to get riled up and ready to defend the sanctity of their lives,” Wiles declared. “Don’t be like the Jewish people who marched into the gas chambers.”
He also said that Gates “is building Lucifer’s Anti-Christ system”.
In response to Mr. Wiles’ views, Mr. Patrick Silver wrote the following.
“To the ignorant, Wiles sounds stupid and unrealistic and even alarmist but any true Bible student knows he is telling the truth. He is also talking about mobilising the people to resist this tyranny. A thing that is impossible in Nigeria. The people actually support their own destruction and defend their oppressors while our clergymen pray for and bless them. God is this how You created us or are we just a people who have lost our moral compass?”
I share Mr. Silver’s views.
Those who are still hopelessly mesmerised and inexplicably enamoured by Bill Gates’ “generous contributions”, “philanthropic gestures” and “humanitarian acts” would do well to find out what his vaccines did in India over the years and why he has been banned from doing anything in Russia.
They would also do well to find out what American Congressman Robert Kennedy jnr., Dr. Judy Micholvitz, Nobel Laureate Vandana Shiva, Roger Stone, David Icke, Brian Rose, Pastor Paul Enenche, Alan Jones, Shiva Ayyadurai, Dr. Andrew Wakefield, Del Bigtree, Dr. Rasheed Ali Buttar, Joseph Okechukwu, Senator Dino Melaye and countless other public figures and leaders in the political, intellectual, medical and scientific spheres throughout the world have to say about the dangers posed to humanity by Bill Gates’ vaccine and his world depopulation agenda.
Our beloved continent Africa is his starting point because most of our people are vulnerable, poverty-striken, desperate, naive and easily manipulated whilst most of our leaders are shallow, gullible, weak, ignorant, tyrannical and corrupt.
Most disturbing of all is the fact that millions of Africans have literally deified him and see him as a demigod and modern-day saviour.
They have been swept off their feet, thoroughly bewitched and put under a deep and debilitating spell by his raffish charm, innocent and humble mien, warm smile, nerdish looks, vast resources and supposed commitment to wiping out diseases throughout the world with his vaccines and through the auspices of his Bill and Melinda Gates Foundation.
Yet the discerning and spiritually sensitive see him differently and a deep look into his cold, dark, unfeeling, soulless and cruel goat-like eyes tells a different story.
This is clearly a man who lacks compassion, who does not have the ability to empathise with the suffering and pain of others and who displays the symptoms of the classic cold-hearted control-freak and psychopath who sees himself as the all-knowing messiah.
Sadly the majority of the African people, as far behind as ever, simply see him as a Father Christmas who doles out free gifts and goodies with roaring laughter and a happy smile. They are so fixated with the gifts that they refuse to adequately assess or consider the true nature and accurate record of the giver.
They have no idea what Gates really stands for and what he has in mind, they do not appreciate the fact that he has a dark and sinister side and agenda and they have done next to no research about him other than reading little snippets and well-funded articles about his vast wealth and “humanitarian efforts” throughout Africa on the internet.
Worst of all they cannot comprehend or appreciate the age-old notion that says “all that glitters is not gold” and they forget that the Holy Bible teaches us that the devil comes “as an angel of light”.
The fact that he is, at best, a self-confessed atheist and unbeliever and, at worst, a closet satanist and a leading light of the Illuminati in their evil quest for the establishment of a New World Order, speaks volumes and the fact that he is publicly committed to reducing the population of the world by at least 15% says far more.
They say “beware of the Greeks when they bring gifts”. I say there is only one thing that is more dangerous than a Greek gift and that is a free lunch and a free ride from Bill and Melinda Gates.
I have said it before and I say it again, the GATES of HELL and the servants of Lucifer shall NOT prevail against the Church or indeed humanity no matter how much money they throw around or how many paid lobbyists and slick media practitioners and writers are on their pay roll and do their bidding.
Permit me to add this. The curious thing about African leaders is that a cure for Covid 19 has been found and mass produced in Madagascar already and it is herbal-based. This means it has no side effects.
Such is the efficacy and success of the cure that Madagascar is now Covid 19-free. Sadly instead of African leaders patronising this cure and ordering it for their people they would rather do nothing, sit on their thumbs and lick Bill Gates’ posterior whilst their people are dying like flies.
They are prepared to worship Gates, tickle his fancy, feed his ego, fan his vanity, bow at his feet, tremble at his call and wait indefinitely for his evil vaccine which will undoubtedly result in even more death and destruction.
This is not normal behaviour. There is something wrong somewhere. There is a dark force at work which has distorted the thinking and sensibilities of our leaders and our people and that has beclouded their judgement.
The truth is that there is a bigger and wider agenda unfolding which is so evil, so sinister, so dark, so callous, so terrifying, so frightful and so unabashedly malevolent and satanic that it literally beggars belief.
Though clothed in the deepest secrecy and subterfuge it is, nevertheless, real and those that view the reality of this agenda and veracity of these assertions with skepticism and unbelief are part of the problem.
The web is so complex and the puzzle so well constructed that only deep thinkers and those that are gifted with divine insight and a heavy dose of revelation knowledge can possibly comprehend it.
May the Lord open the eyes of those who have been blinded by the god of this world and mesmerised by the charms and satanic seduction of this modern-day dark angel called Bill Gates whose sole purpose is to systematically decimate and crush humanity as we know it and pave the way for satan’s New World Order.
For those that have no idea what this dark-eyed, cold-blood, shape-shifting reptilian and Luciferean beast really stands for and that still have doubts about his evil agenda permit me to share a significant portion of a well-resersched essay written by the brilliant American columnist Ray Jason and titled ‘Philanthropist Or Monster’. (TO BE CONTINUED).
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.
Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.
No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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