society
The Nigerian Constitution Lied To You: How Section 6(6)(c) Legalized Failure in Governance
The Nigerian Constitution Lied To You: How Section 6(6)(c) Legalized Failure in Governance.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
When the framers of the Nigerian Constitution assembled to write what would supposedly become the supreme law of the land, Nigerians were sold the illusion of a social contract. The Constitution is decorated with lofty promises, sweetened with elegant words and adorned with the kind of commitments that any citizen would be proud of.
You have seen them before in Chapter Two
“THE GOVERNMENT SHALL PROVIDE HEALTH CARE.”
“EVERY NIGERIAN CHILD HAS A RIGHT TO EDUCATION.”
“THE STATE SHALL ENSURE ADEQUATE SHELTER FOR ALL CITIZENS.”
These words were carefully crafted to inspire HOPE, to sell a DREAM, to convince a PEOPLE that the government exists to serve them; but behind those noble words lies the GREATEST FRAUD of all ~ Section 6(6)(c) of the same Constitution.
It is here that the Nigerian Constitution betrays its people. Hidden under legal jargon, Section 6(6)(c) quietly DISARMS the citizenry:
“The judicial powers vested in accordance with the foregoing provisions of this section (shall not, except as otherwise provided by this Constitution, extend to any issue or question as to whether any act or omission by any authority or person) is in conformity with the Fundamental Objectives and Directive Principles of State Policy.”
In simple English, this means the courts cannot punish the government for failing to keep its promises in Chapter Two.
Rights That Are Not Rights.
What does this mean for the ordinary Nigerian? It means that when your child is denied education, when your mother dies because of an empty hospital ward, when your community is cut off from civilization because of impassable roads, you cannot drag the government to court. You cannot enforce what was presented to you as your “RIGHT.”
In fact, these so-called RIGHTS are not RIGHTS at all. They are ASPIRATIONS, mere political poetry. They look good on paper, but they carry no weight in law. And so, Nigerians live under a system that openly mocks them: PROMISES WITHOUT ACCOUNTABILITY, rights without remedies.
This is not a mistake. It is deliberate.
The Anatomy of a Betrayal.
Professor Ben Nwabueze, one of Nigeria’s foremost constitutional law experts, once described Chapter Two as “THE CONSCIENCE OF THE NATION” but immediately lamented that Section 6(6)(c) “EMASCULATED” it. The Constitution itself admits that government MUST provide social justice, yet it simultaneously shields the same government from being held accountable.
The late legal luminary Chief Gani Fawehinmi repeatedly warned Nigerians that “A RIGHT WITHOUT A REMEDY IS A MEANINGLESS RIGHT.” He fought countless battles in court trying to stretch the interpretation of Chapter Two, but time and again, judges reminded him: THE LAW TIES THEIR HANDS.
And so, what we call the Nigerian Constitution is in truth a carefully written escape plan for politicians. It binds the poor, but frees the powerful.
Real-Life Consequences of Section 6(6)(c).
This constitutional sabotage is not theoretical, it is lived reality.
Education: According to UNESCO, Nigeria has the highest number of OUT-OF-SCHOOL children in the world, over 20 million. Yet, the Constitution boldly says “EVERY NIGERIAN CHILD HAS A RIGHT TO EDUCATION.” If that were true, how does Nigeria get away with this tragedy? Section 6(6)(c).
Healthcare: Nigeria accounts for 20% of global maternal deaths, according to the World Health Organization. Hospitals are empty shells, doctors underpaid and equipment outdated. The Constitution says “THE STATE SHALL PROVIDE ADEQUATE MEDICAL FACILITIES.” Yet, politicians fly abroad for checkups. Why? Section 6(6)(c).
Housing: Millions live in slums, shanties or under bridges. The United Nations estimates Nigeria has a housing deficit of over 28 million units. The Constitution promises shelter for all. In court, that “PROMISE” is not worth the paper it was written on. Again, Section 6(6)(c).
Employment: Youth unemployment in Nigeria is over 33%. Yet, the Constitution insists “THE STATE SHALL DIRECT ITS POLICY TOWARDS ENSURING THAT THERE ARE SUFFICIENT JOBS FOR ALL.” Try suing the government over joblessness and the judge will point to Section 6(6)(c).
A Rigged System.
This is not just about corruption. It is about a system designed to protect failure. Nigerians are ruled by laws that empower leaders to promise EVERYTHING and deliver NOTHING without consequence.
The Indian Constitution, which Nigeria borrowed heavily from, also has Directive Principles, similar to Chapter Two. Here’s the difference: India gradually converted some of these principles into enforceable rights. Today, education and healthcare are enforceable in Indian courts.
Nigeria copied the words but erased the ACCOUNTABILITY.
As Nobel Laureate Wole Soyinka once said: “The Nigerian Constitution is not a document of the people. It is a document of deception, written to preserve privilege and impunity.”
Why Nigerians Were Kept in the Dark?
The tragedy is that most Nigerians have never even heard of Section 6(6)(c). Schools don’t teach it. Civic education glosses over it. Politicians never mention it. The ignorance is intentional. If Nigerians truly understood how the Constitution cheats them, they would rise in collective anger.
This is why leaders prefer to distract the masses with RELIGIOUS RHETORIC, TRIBAL POLITICS and ELECTORAL DRAMA. Anything to keep the people from realizing that the very foundation of their suffering is enshrined in the law itself.
The Way Forward.
If Nigeria is ever to break free from this cycle of betrayal, Section 6(6)(c) must be abolished or reformed. Social and economic rights must be made justiciable; enforceable in court.
Constitutional lawyer Femi Falana, SAN, has argued consistently that unless Nigerians demand the enforceability of Chapter Two, governance will remain a theater of promises without performance. According to him: “Leaders must know that failure to provide education, health, housing and jobs is not an option, but a constitutional crime.”
Countries like South Africa have already done this. Their Constitution guarantees the right to housing, health care, food, water and social security and courts there regularly compel the government to act. If South Africa CAN, why CAN’T Nigeria?
Final Word: Burn That Section With Your Mouth.
Nigeria is not failing by accident. It is failing by design. That design is encoded in Section 6(6)(c). It is the most dangerous line in the Nigerian Constitution because it legalizes government irresponsibility.
They promised you heaven in Chapter Two, then quietly snatched it away in Section 6(6)(c).
It is time Nigerians stopped reciting the Constitution like poetry and started interrogating it as a political weapon; because right now, it is not a weapon for the people. It is a shield for the corrupt.
Until this section is reformed, every Nigerian must understand one painful truth: You were SET UP. You were LIED TO. Your Constitution is not YOUR FRIEND.
~ George Omagbemi Sylvester
society
Banwo Questions Omokri’s Conduct After Appointment As Ambassador
Banwo Questions Omokri’s Conduct After Appointment As Ambassador
Political commentator and founder of the Naija Lives Matter Organisation (NLM), Dr. Ope Banwo, has raised concerns about the conduct expected of diplomats following the appointment of Reno Omokri as Nigeria’s ambassador to Mexico.
In an article published on his website, www.mayoroffadeyi.com, Banwo argued that individuals appointed to represent Nigeria abroad are expected to maintain a level of neutrality and decorum that reflects the country’s diplomatic traditions.
The article titled “The Strange Case of Reno Omokri,” questions whether the tone of public political engagement associated with Omokri’s social media presence aligns with the expectations of diplomatic service.
Omokri, a former presidential aide who has built a strong online following through commentary on Nigerian politics and governance, was recently appointed as Nigeria’s envoy to Mexico.
According to Banwo’s article, the role of an ambassador requires a transition from partisan political commentary to broader national representation.
“An ambassador represents the entire nation and not a political party,” Banwo wrote, noting that diplomats are traditionally expected to avoid public political confrontations that could affect international perceptions of their countries.
He contrasted the roles of political campaigners and diplomats, arguing that the two require different communication styles and responsibilities.
“Politics is combative while diplomacy is measured,” Banwo stated in the article, emphasizing that ambassadors typically engage in dialogue, negotiation and relationship-building rather than domestic political disputes.
Banwo also pointed to the historical composition of Nigeria’s diplomatic corps, which has largely included career diplomats trained in international relations and protocol.
According to him, such professionals are accustomed to maintaining restraint in public communication because their statements can carry official implications.
The article also referenced the biblical book of Ecclesiastes to illustrate the author’s broader reflections on leadership and public office.
Banwo noted that the appointment of political figures to diplomatic positions is not unusual globally but stressed that such appointments usually come with expectations of behavioural adjustments.
He urged Nigerian public officials who hold diplomatic positions to prioritise the country’s international image and approach public commentary with caution.
“Nigeria deserves ambassadors who elevate the country’s image,” he wrote.
society
How OPay Is Turning Product Architecture Into a Customer Service Advantage
How OPay Is Turning Product Architecture Into a Customer Service Advantage
In high-volume fintech markets like Nigeria, customer service can no longer sit at the end of the business process. When a platform serves tens of millions of users and processes millions of transactions every day, the old model of customer service, call centres, long queues, and manual complaint handling quickly becomes too slow, too costly, and challenging to scale.
The future of customer service in fintech is not just about answering calls faster. It is about preventing problems before they happen. This is where product design, technology, and risk systems begin to play a bigger role. Instead of reacting to customer complaints, modern fintech platforms are now building customer protection and support directly into the app experience itself.
OPay is one of the platforms showing how this shift works in practice.
Over the past few years, OPay’s product development has followed a clear pattern. New features are not only designed to make payments easier, but also to reduce errors, prevent fraud, and lower the number of issues that customers need to complain about. In simple terms, many customer service problems are stopped before users even notice them.
One of the strongest examples of this approach is OPay’s real-time fraud and scam alerts. Traditionally, customers only contact support after money has already left their account. At that point, the damage is done, emotions are high, and recovery becomes more complex. OPay’s system works differently. When a transaction looks unusual, based on amount, timing, behaviour, or pattern, the system raises a warning before the transfer is completed. This gives users a chance to pause, review, and confirm. In many cases, this stops fraud before it happens.
For users, this feels like protection built into the app, not an emergency response after a loss. For the business, it means fewer fraud cases, fewer complaints, and less pressure on customer support teams. This proactive model aligns with global fintech best practices, which prioritise prevention over recovery.
Another important layer is step-up security for high-risk or high-value transactions. As users move more money and rely more heavily on digital wallets, security cannot be one-size-fits-all. Adding too many checks to every transaction creates frustration. Adding too few creates risk. OPay balances this by applying stronger security only when it is needed. For example, biometric verification and additional authentication steps are triggered in sensitive situations. This keeps everyday transactions smooth, while adding extra protection when the risk is higher. This approach builds trust quietly. Users may not always notice the security working in the background, but they feel the result: fewer unauthorised transfers and fewer urgent problems that require support intervention.
Beyond visible features, OPay also runs behaviour-based risk systems in the background. These systems monitor patterns such as sudden device changes, unusual login behaviour, or transaction activity that does not match a user’s normal habits. When something looks off, the system responds automatically. Most users never see these checks. But their impact shows up in fewer failed transactions, fewer reversals, and fewer cases where customers need to chase resolutions. As a result, customer service interactions shift away from crisis handling toward simple guidance and assistance.
Together, these layers form what can be called an invisible customer service system. Many issues are intercepted early, long before they become formal complaints. User sentiment on social media provides real-world signals of how this system is being experienced. On X (formerly Twitter), some users have publicly shared their experiences with OPay’s responsiveness and reliability.
One user, @ifedayo_johnson, wrote, “Opay has refunded it almost immediately. Before I even made this tweet but I didn’t notice. logged it as transfer made in error on the Opay app and they acted almost immediately. Commendable. Thank you @OPay_NG. I’m very impressed with this!”
Another user, @EgbonAduugbo, shared “The reason I love opay so much is that you hardly ever have to worry, wait or call their customer service for anything cuz everything just works!”
While social media comments are not formal performance metrics, they matter. They reflect how real users feel when systems work smoothly and issues are resolved quickly, often without friction. This product-led customer service model becomes even more important when viewed in the context of OPay’s scale. At this scale, even minor improvements in fraud prevention or transaction success rates can prevent thousands of potential complaints every day. In this context, customer service is no longer driven mainly by headcount. It is driven by engineering choices, risk models, and system design.
OPay’s journey suggests what the future of fintech in Africa may look like. The next generation of leaders will not only be those with the most users, but those whose systems are designed to protect users, resolve issues quickly, and reduce friction at scale.
society
Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music
Phillips Esther Omolara : Answering The Call To Worship And Transforming Lives Through Gospel Music
Introduction : Phillips Esther Omolara (Apple Of God’s Eye) is an Inspirational and passionate Nigerian gospel music minister, singer, and songwriter dedicated to spreading the message of Christ through her songs.
Background : I was born and brought up in Lagos State. I am a devoted gospel minister and a worship leader who began her musical journey in the children choir later graduated to adult church choir at a young age, leading praises and also a vocalist in the choir.
Early Life : I was born on April 8th 1990 in Lagos, Phillips Esther Omolara is a native of Oyo state in Ogbomosho.
Family : Got married to Phillips Oluwatomisin Omobolaji from Ogun State and our union was blessed with children.
Education : I went to Duro-oyedoyin nursery and primary school Ijeshatedo, Lagos, where I laid the foundation for my academic pursuits. For my secondary education, I attended Sanya Grammer school in Ijeshatedo, Lagos.
During my high school years, I was already deeply involved in church activities. After completing my secondary education, Phillips Esther pursed higher education at Lagos State Polytechnic (LASPOTECH).
Musical Style : Known for [e.g., Inspirational songs, Contemporary Worship, Highlife, Reggae, Traditional Yoruba], and my music blends spiritual depth with creative musicality.
INSPIRATIONS AND INFLUENCES : I have no specific role model in the gospel music industry. However, I have expressed my love for songs from several Veteran gospel artists who have influenced my musical journey.
Some of the gospel artists whose music i admires include:
* Mama Bola Are
* Tope Alabi
* Omije Ojumi
* Baba Ara
* Bulky Beks
Mission : My ministry focuses on leading people to the presence of God and creating an atmosphere for miracles.
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