Connect with us

Politics

THE OBIDIENTS, THE JAGABAN AND THE ICARUS SYNDROME by Femi Fani-Kayode

Published

on

THE ISRAEL OF SHAITAN

THE OBIDIENTS, THE JAGABAN AND THE ICARUS SYNDROME by Femi Fani-Kayode

Fani Kayode

I admire and respect the energy and passion of the Obidients and like I said in an earlier write-up titled “Who Are These Obidients?”, I believe that they wish to effect a social and political revolution which those of us in the larger political parties have to be very wary of.

I also believe that if they stay together and don’t run out of steam and if properly harnessed and managed over the next few years they may present a formidable challenge to us somewhere down the line.

 

 

 

Yet the truth is that like a rough and uncut diamond they are still very far from their mark, they still have a long way to go from achieving perfection and they still have much to learn.

They are a formidable movement as I said in my earlier write up and I, unlike many others, take them seriously.

 

 

 

 

 

I am glad that they have ventured into the dark and murky waters of Nigerian politics and it is my prayer that they survive it and last, even if they don’t make an appreciable impact at the polls next year.

Yet if the truth be told, as at today, they are more like a loose canon than a guided missile.

 

 

 

 

 

 

Anger alone cannot fuel a revolution: there must be purpose.

And that clear purpose is something that they seem to lack and which their leader, other than just wanting to be President of a so-called New Nigeria, clearly is incapable of providing.

 

 

 

 

 

 

Worst still, hubris, which always leads to nemesis, is beginning to creep into their ranks.

They remind me of the Greek mythological figure known as Icarus who overeached himself by flying too close to the sun with his wax wings, challenging the gods and boasting that he could touch the heavens.

 

 

 

 

 

 

 

Needless to say the wings melted and he came down crashing.

What worries me the most for them is, given their high expectations, the rude shock and sense of despair that will engulf them and the suffering and mental trauma they will experience after they receive a crushing defeat in next years presidential election. And receive it they will.

 

 

 

 

 

 

I doubt that they will win one Senatorial district or one seat in the House of Representatives let alone a Governorship election or the Presidential election.

It is after they have tasted and suffered that defeat that their resolve will be truly tested.

 

 

 

 

 

 

It is at that time that we shall find out whether they are the men and women they claim to be or that they are mere children, venting on social media and expressing their frustrations at any and every public event.

I had argued in my earlier contribution that they have vision and potential and that what makes them so dangerous is their revolutionary zeal and ideas and their desire to establish a new cadre of Nigerian leaders and sweep away the old.

 

 

 

 

I maintain this position but one thing is clear: the old political order will not allow this to happen without a good fight.

And even if it were to ever happen it would take a good number of years and much struggle.

 

 

 

 

 

After 2023 comes the real test for them.

After they suffer their first defeat next year they will either loose their nerve, freak out, crack up, break ranks, fall into disssaray, whine like neophytes, sulk to heaven and back, suck their little thumbs and insult the entire world on social media or they will accept their lot, pull themselves together, establish a new and firm resolve e to fight on regardless, consolidate their ranks, organise themselves into a new and formidable force and functional political party and prepare for the next election in four years time.

 

 

 

 

 

 

Sadly I suspect they are incapable of the latter simply because their leader lacks that level of focus, strength, commitment, fortitude or gravitas and I am not sure that there is anyone else within their ranks that can rise up and harness their remarkable energy and strength.

None of their leaders have the energy, charisma and strength of Yahaya Bello, the White Lion.

 

 

 

 

 

 

 

None has the wisdom, patience, knowledge and firm resolve of Mai Mala Buni or the commitment to hard work and dedication to duty, excellence and enterprise of Babagana Zulum.

None has the gentle, kind, accommodating, alluring and incisive disposition of Sani Bello (Abu Lolo) or the faith, steadfastness and loyalty of Bello Matawalle.

 

 

 

None has the vision, courage and firepower of Nasir El-Rufai, the profound and calculating disposition and utter genius of Sani Musa (313) or the depth of knowledge and brilliance in oratory of Kashim Shettima.

None has the calm resolve and iron will of Ifeanyi Ugwuanyi (Gburugburu), the calculating, tenacious and tactical disposition of Rahman Abdul Rasaq, the zeal, confidence, enterprise, experience and byzantine cunning of Orji Uzor Kalu or the irresistible charisma and pugnacious spirit of Nyesom Wike.

 

 

 

 

 

 

 

 

None has the intellectual depth of Kayode Fayemi, the lion heart of Dapo Abiodun, the scholarly insight of Ben Ayaade or the focus, determination and creativity of David Umahi.

I look into the ranks of their leaders and all I see is weakness.

 

 

 

 

 

 

The only exception is my older brother and dear friend Doyin Okupe who, as a highly experienced old war horse and veteran politican, is capable of holding his own in any fight but who, deep down, is a die-hard conservative, a product of the ruling class and a man that can hardly be described as a revolutionary.

I will say little about my brother Datti Ahmed, Obi’s running mate, who I happen to have a soft spot for and who has done a great job in the education sector other than to say that no true progressive or revolutionary would ever publicly proclaim that homosexuals and lesbians should “be killed” simply for being different.

 

 

 

 

 

 

And even if they believed that should be the case, fewer would have the temerity and sheer indiscretion to blurt it out on the floor of the Nigerian Senate for the entire world to see and hear.

Is that what the Obidients have in store for us? A world that is so intolerant of those that do not conform with their thoughts, vision, views, way of life, values and sexual preferences?

 

 

 

 

 

Are they really prepared to kill those that do not share their views or that are gays and lesbians?

I hope not because that would be heartless, fascistic, unjust, ungodly and simply barbaric and that is not the Datti Ahmed that I know and respect.

 

 

 

 

 

 

 

Yet say it he did and I repeat, all I see in the ranks of their leaders is weakness. I do not see any strength. I do not see any fire. I do not see any strong resolve. I do not see any passion or zeal and I do not see any fortitude to see the fight through to the end, no matter the cost.

Simply put they have no Achilles of the Mermidans in their battle ranks, no Hector of Troy, no Sir Arthur Dayne (the Sword of the Morning) and no Khaleed Ibn Waheed (the Sword of God).

 

 

 

 

 

 

 

They have no Aragorn of Gondor on their front line, no Alexander the Great, no Salahudeen Ayubi, no Ragnar Lothbrook, no Uthred of Bebbanberg and no William Wallace of the Mcregor’s.

They have no Robert the Bruce in their formations, no Bonny Prince Charlie, no Khaleesi, Mother of Dragons, no Beowulf son of Ecgtheow and no Daemon Targaryan, Prince of the Seven Kingdoms.

 

 

 

 

 

 

 

 

They have no Kahl Drogo of the Dothraki in their forces, no Jehu son of Nimshi, no Maximus Meridius of Rome, no David son of Jesse, no Grey Worm of the Unsullied, no Legolas of the Elves and no John Snow of the Targaryan’s.

They have no Gideon son of Joash in their vanguard, no Abner son of Ner, no Jeptha son of Gilead, no Eleazar son of Dodo, no Shammah son of Agee and no Ishbaal the Tachmonite.

 

 

 

 

 

They have no Joab, Abishai and Asahel sons of Zeruel and strong men of David in their assault team.

Without a strong and courageous leader who is prepared to loose everything including his or her liberty or life, their revolution and bid for power will amount to nothing.

 

 

 

 

 

Consequently I believe that we may hear little about them after 2023.

They will simply vanish and be gone with the wind. The combined forces of APC and PDP will overwhelm them and blow them away.

 

 

 

 

 

When the fight starts they will run for cover and leave the field and boxing ring for the big boys to slug it out.

They will be nowhere to be found and as the noose gets tighter and tighter, they will get weaker and weaker until they slowly disappear and melt away like an iceberg approaching the tropics.

 

 

 

 

 

 

 

I pray I am wrong but this is my suspicion given the fact that, according to unconfirmed reports, Obi is already negotiating a deal with the PDP and looking to form an alliance with them in order to acquire himself a soft landing in the unlikely event of them winning.

So much for his commitment to his young fanatical supporters and loyalty to his new party.

 

 

 

 

 

 

The truth is that he is simply using them both and whichever way, even if he gets back into bed with Atiku Abubakar and the PDP in some kind of overt or covert alliance, the APC and our presidential candidate Asiwaju Bola Ahmed Tinubu, the Jagaban Borgu, will thrash them all like the winter wheat.

Atiku particularly cannot possibly see, fathom or comprehend what is coming.

 

 

 

 

 

 

 

He will be served a crushing blow and a humiliating defeat and he will be utterly devastated.

He will be subjected to what the American military forces that invaded Iraq in 2003 under the command of General Tommy Franks famously described as “shock and awe”.

 

 

 

 

 

 

 

He will be subjected to what the German Army referred to as “blitzkrieg” during World War 11.

.
He will be utterly routed, roundly defeated, thoroughly demystified and ingloriously evicted out of the political space and from his olympian heights in precisely the same way that Lucifer, Son of the Dawn, was overpowered, overwhelmed and thrown out of Heaven.

 

 

 

 

 

 

 

 

After that he will retire from politics permanently and go back to Dubai from whence he came.

And that is precisely what he deserves. This is the same Atiku who in 2014 happily proclaimed that “PDP is dead” and that “this country is moving in the wrong direction because of PDP”.

 

 

 

 

 

 

In that same year he left the party with the then Speaker of the House, five Governors and a number of Senators, House members, former Governors, former Ministers and other notable party leaders on the grounds that it was time for a Northerner to be the flagbearer of the party.

He, Senator Bukola Saraki, Speaker of the House of Representatives Aminu Tambuwal, Governor Rabiu Kwankwaso, Governor Abdul Fatah Ahmed and a number of others turned their backs on President Goodluck Jonathan and destroyed their own party’s chances at the polls in 2015 by leaving it a year earlier and joining the then opposition APC.

 

 

 

 

 

 

 

 

Now, 7 years later, they are shamelessly back in the same PDP that they collectively demonised and murdered and they would want us to believe that it has suddenly resurrected and is alive again.

Thankfully God has given us the opportunity to prove to them by next year that the PDP is still as dead as a dodo and during the course of the election we shall finally bury it before the entire world.

 

 

 

 

 

 

 

It is just a question of time.

Yet aside from all this what I find the most irritating and objectionable about the Obidients is not their unadulterated aggression and abusive tendencies but rather their insistence on comparing their leader Peter Obi to Tinubu.

 

 

 

 

 

 

I consider this to be deeply insulting.

It is like comparing Don Perignon to ogogoro.

 

 

 

 

 

 

It is like comparing Cristal champagne to what the people of the Niger Delta call ‘sepe’.

It is like comparing the finest red wine from the vineyards of Bordeaux to what the Ghanaians call ‘akpeteshie’.

 

 

 

 

 

 

It is like comparing chalk and cheese.

It is like comparing a Rolls Royce to a Volkswagon Beetle, a Porsche Carrera to a three-wheeled scooter, a Ferrari to a broken down mini or a Gulf Stream jet to an Aba-made helicopter.

 

 

 

 

 

When Obi was still in kindergarten Bola Ahmed Tinubu was already a very wealthy and successful business man who had worked and invested massively in the oil, gas, hi-tech and communications sector.

At that time he was already a dollar millionaire and he invested much of his wealth into politics and the lives of others that were less fortunate than he was.

 

 

 

 

 

 

When Obi was still in secondary school Bola Ahmed Tinubu was already an integral part of the massive political network and a key figure in the late Major General Shehu Musa Yar’adua’s formidable political family which was known as the People’s Front (PF) together with other notable and seasoned leaders like Babagana Kingibe and Atiku Abubakar.

They were of course to later join the SDP as a group and they, more than any other, ensured the emergence of Chief MKO Abiola as the presidential flagbearer of that party at their Jos Convention in 1993.

 

 

 

 

 

 

When Obi was still at University Bola Ahmed Tinubu was in the trenches, fighting military Governments, leading NADECO and risking his life and liberty for the restoration of MKO Abiola’s June 12th mandate, which had been annuled by the military, and for democracy.

Many of today’s Obidients were not born at that time but they should go and ask their parents or grandparents about what happened and the role that Bola Tinubu played.

 

 

 

 

 

 

 

Those of us that were around and very vocal and active at the time can testify to his efforts and we were amongst those that were then described as NADECO footsoldiers.

Bola Tinubu inspired us and millions of other Nigerians and democrats all over the world with his courage and efforts and he encouraged us to keep up the struggle and rise up for June 12th. And we did!

 

 

 

 

 

 

 

 

Many of our people were killed, incarcerated and driven into exile (including yours truly) and had it not been for the leadership of the following heroes we would still be under the yoke of military rule today.

I will make this a full and comprehensive list for the benefit of those young Obidients who have no knowledge of our nation’s history and who know nothing about the June 12th struggle.

 

 

 

They include Moshood Kashimawo Olawale Abiola, Wole Soyinka, Anthony Enahoro, Alani Akinrinade, Kudirat Abiola, Kunle Ajasin, Bola Ahmed Tinubu, Lam Adesina, Frederick Fasheun, Bola Ige, Ayo Adebanjo, Abraham Adesanya and Gani Fawenhimi.

They also include Beko Ransome Kuti, Alao Aka Bashorun, Omo Omoruyi, Balarabe Musa, Kayode Fayemi, Tokunboh Afikuyomi, Pascal Bafyau, Olu Omotehinwa and Kunle Ajibade.

 

 

 

 

 

 

They also include, Adesegun Banjo, Festus Iyayi, Bisi Akande, Bisi Durojaiye, Abubakar ‘Dangiwa’ Umar, Alfred Rewane, Babatunde Edu, Suliat Adedeji, Bolanle Gbonigi, Kola Animashaun, Sam Omatseye, Pius O. Akinyeleru and Gbolabo Ogunsanwo.

They also include Adebayo Williams, Nosa Igiebor, Dare Babarinsa, Segun Osoba, Olu Falae, Akin Osuntokun, Reuben Abati, Dele Momodu, Dan Suleiman, Bagudu Kaltho, Rauf Aregbesola, Dele Alake, Augustine Sam, Seye Kehinde, Tunde Elegbede and Odia Ofeimun.

 

 

 

 

 

 

They also include Olisa Agbakoba, Ayo Obe, Amos Akingba, Ndubuisi Kanu, Patrick Koshoni, Bayo Onanuga, Femi Ojudu, Ralph Obioha, Oluwatoyin Onaguruwa, Kola Ilori, Onome Osifo-Whiskey and Bobo Nwosisi.

They also include Wale Okuniyi, Frank Kokori, Tony Nyiam, Femi Falana, Shehu Sani, Tony Uranta, Ogaga Ifowodo, Chima Ubani, Fred Agbeyegbe, Soji Omotunde and Chris Anyanwu.

 

 

 

 

 

 

And finally they include Mohammed Adamu, Sam Omatseye, Shola Omatsola, Bisoye Tejuosho, Olusegun Adeniyi, George Mbah, Ben Charles Obi and so many others.

Many of these names will be strange or unknown to the young Obidients and probably to their leader Peter Obi as well.

 

 

 

 

And that is why I decided to mention each and everyone of them.

I suggest they read up on them and find out the role each of these great and selfless individuals played in securing the democracy and free speech that they are enjoying today.

 

 

 

 

 

They, together with the Nigerian people, were the ones that drove the military out of power and consequently, after seven years of murderous violence, subjugation, tyranny, tribulation and a hard struggle against the military, democracy was restored to our country in 1999 with the pardon, release from prison and election of President Olusegun Obasanjo.

Some of those on the list were martyred and many were locked up and suffered badly whilst others were driven into a lonely and oftentimes challenging and depressing exile.

 

 

 

 

 

 

Bola Ahmed Tinubu was not just amongst them but he was one of those that led them, inspired them and fuelled and financed the resistance.

He was charged with treason, detained, his home was bombed and he was terrorised, traumatised and persecuted till the time that he, his wife, Oluremi Tinubu (who is a ranking member of the Nigerian Senate today) and children were smuggled out of the country into a long and harrowing exile.

 

 

 

 

 

 

Outside of that and before the struggle even began Tinubu had been elected as a Senator during the 3rd Republic in 1992 on the platform of the SDP, recording the highest number of votes for a Senate seat in the entire country!

Whilst at the Senate he excelled and was appointed Chairman of the Senate Commitee on Banking and Finance.

 

This was just short of a decade before he became Governor of Lagos state in 1999 after the murder of MKO Abiola and the then Head of State, Gen. Sani Abacha, after returning home from exile and after the military were driven away and pushed out of office.

From 1990 up until today Tinubu has been an active and key player in the political firmament of Nigeria and he has always fought against injustice and tyranny.

 

 

 

 

 

Whilst Obi was still a trader selling tomatoe ketchup and Bournvita in 1999 Bola Ahmed Tinubu had already paid his dues, made his mark and was already running for the Governorship of Lagos state.

The elders of the South West and Afenifere supported him and rewarded him by ensuring that he won simply because of the noble and dramatic role he played during the June 12th struggle and his role in ensuring that the military left power.

 

 

 

From 1999 till 2007 he stood firm against a hostile Federal Governmrnt led by President Olusegun Obasanjo (which I proudly served) and not only did he survive it but he went on to ensure that his boys were elected as Governor of that state in every subsequent election for the next 15 years and up until today.

Over that period of time he also ensured that his boys were elected Governor of virtually all the South West states, Vice President of the Federal Republic of Nigeria (Yemi Osinbajo), Speaker of the House of Representatives (Femi Gbajabiamila) and so much more.

 

 

 

 

 

Others were appointed as prominent and powerful Traditional Rulers all over the South West and have ascended to the throne of their reverred and distinguished ancestors.

Finally others were given Ministerial appointments from 2015 to date in President Muhammadu Buhari’s Government such as Lai Mohammed, Babatunde Raji Fashola and Sunday Dare who were once his loyal aides and who served him for many years whilst others, who were his political associates and trusted friends like Boss Mustapha and Babachir Lawal, were appointed as Secretary to the Federal Government respectively.

 

 

 

 

 

He also cultivated and groomed a small group of utterly brilliant professionals and technocrats, including bankers, lawyers, economists, businessmen and other leading members of the private sector like Wale Edun, Yemi Cardoso, Folarin Coker, Babatunde Fowler and James Faleke into the political arena where they shone and continue to shine like the bright stars that they are.

I was in the then ruling PDP in 2015 and during the campaign for the presidential election I played a key role for President Goodluck Jonathan and led the media campaign and charge against President Buhari’s election bid.

 

 

 

 

 

 

 

It was a tough fight and a very hard, vicious, aggressive and oftentimes dirty campaign and both sides gave as good as they got.

I can tell you that had it not been for the unequivocal support that Bola Ahmed Tinubu and his faction of the APC gave President Buhari at the time, he would NEVER have won that election.

 

 

 

 

 

 

 

The same thing happened again in 2019 though by that rime the campaign was far less colourful, less eventful, less contentious, less dramatic and less aggressive and, though still in PDP, I was not in any way involved in Atiku Abubakar’s election bid or campaign organisation.

Yet once again Tinubu and his machinery ensured that Buhari won.

 

 

 

 

 

 

There is no APC Governor in the South West today that can say he got there without the tacit support and approval of Bola Ahmed Tinubu.

He is father to all of them and he has also extended his support base to the entire country with his boys, followers and political associates everywhere, including the core North, the Middle Belt, the South South and the South East.

 

 

 

 

 

 

 

A final point on the June 12th struggle and Tinubu’s contribution to democracy and the peace and unity of Nigeria.

June 12th brought our nation closer to the brink of a second civil war than any other political event in the course of our history. It literally tore us apart. Yet thankfully 29 years later the wounds have finally healed and our nation has moved on.

 

 

 

 

 

 

 

 

I submit that Asiwaju Bola Ahmed Tinubu was the architect of that healing process and was the key reason why the matter was finally brought to closure and what the Holy Bible describes as an “expected end” and I shall explain how and why.

Perhaps the greatest testimony that we can cite as an example of his sense of patriotism is the fact that long after the passing of Chief MKO Abiola and even in the midst of the rise of a mainly new, naive, skeptical, unbelieving, antagonistic and historically-ignorant generation of Gen-Z and Millenial youths who know absolutely nothing about the sacrifices made for the restoration of democracy during June 12th, he kept faith with the memory and the heroes of that struggle.

 

 

 

 

 

 

 

He achieved this by ensuring that MKO Abiola was not only recognised but also honored by the Buhari administration who not only named June 12th as our Democracy Day but also named the National Stadium in Abuja after MKO and formally recognised him and his erstwhile running mate, Ambassador Babagana Kingibe, as a former President and Vice President of the Federal Republic of Nigeria respectively.

With these laudable actions they finally set aside all doubt and acknowledged the fact that, though these two great men were never sworn in, they actually won the June 12th 1993 presidential election: a fact that a handful of key players in the political space had disputed for many years and a course of action that a number of post-1999 democratically-elected Presidents and Governments had inexplicably and wickedly refused to do.

 

 

 

 

 

 

This singular act by the Buhari administration has finally killed the ghost of June 12th, brought about national reconciliation and cemented the unity and future of Nigeria more than any other.

It has also brought to an end the deep suspicion that had hitherto existed between the people of the South West and the North.

 

 

 

 

Commendation for all this must go to primarily two people.

Firstly President Muhammadu Buhari who displayed remarkable courage and sensitivity by taking this monumental step and noble course of action and secondly Asiwaju Bola Ahmed Tinubu who lobbied morning day and night to ensure that he did it.

 

 

 

 

 

For this alone and so much more Bola Tinubu deserves to be elected President of the Federal Republic of Nigeria in next years election.

Can any of these things be said of Peter Obi?

 

 

 

 

 

Of course not: unless you are deluded!

There are many former Governors, former Presidents, former Vice Presidents and former Ministers in this country whose names barely get a mention anymore in the public space but Tinubu is and has always been a constant factor for the last 32 years!

 

 

 

 

 

All this and much more and some have the sheer effontry to be comparing one Peter Obi who was Governor of Anambra state just a few years ago to the mighty Jagaban.

This is a big insult and frankly reflects nothing other than the ignorance of those making the comparison.

 

 

 

 

Take it or leave it, that is the bitter truth.

To compare a strong-willed, resilient, industrious, tried and tested, exposed, gifted, blessed, wily, wise, enigmatic, courageous, intelligent and great man like Bola Ahmed Tinubu who God has used to better the lives of millions and who transformed our very own Lagos from a chaotic, ugly, dirty, congested, over-populated, poor, crime-ridden, depressing, ghetto-filled city and festering slum with a dwindling economy, a tiny income and a negligible and pitiful IGR of 700 million naira per month in 1999 to the most modern, sophisticated, cosmopolitan, secure, orderly, powerful, dynamic, clean, beautiful, inspiring, prestigious, booming, business-friendly, commercially-gratifying, inspiring, happy, modern and prosperous city and industrial hub on the African continent with by far the largest population, an IGR of 44.5 billion naira per month, a massive income and the largest economy compared to any other CITY in Africa, the 3rd largest economy compared to any NATION in Africa (with a GDP of $76 billion) and a larger economy than over 95% of NATIONS on the African continent all as a consequence of his efforts and that of his political sons that succeeded him as Governor and established a joint and combined legacy of excellence with him over the last 23 years to a man who is so far down the ladder like Peter Obi is uncharitable.

This is the same Obi who, as Governor of his Anambra state just a few years ago, did NOTHING in terms of infrastructural development, was incapable of building up the state’s IGR, spent all his time fighting the workers and unions and oppressing his perceived enemies and instead of providing good governance and hope for his people, was busy persecuting non-indigenes and particularly Northerners and throwing them out of his state.

 

 

 

 

 

This is the same Obi who, as Governor of Anambra state, instead of providing inspirational leadership for his people was busy fighting the world and claiming that Lagos was no longer part of the West but now a “no-man’s land” and that took pleasure in stoking the embers of tribalism, religious intolerance, sectarian conflict and ethnic nationalism.

This is the same Obi who, as Governor of Anambra state, instead of doing something tangible and bringing the dividends of democracy to his people was, as Dele Alake the former Commissioner of Information of Lagos state rightly said, was too busy “saving money” whilst his people were dying of hunger and starvation.

 

 

 

 

 

Again this is a man who, as Governor of Anambra state, boldly and publicly proclaimed that “education is not for the poor” and not only increased the school fees of students to an exorbitant and unattainable figure but also wickedly insisted that they must pay their fees for three terms in advance as opposed to one, causing many students to drop out of school and forfeit their dream of getting a good education.

Again this is a man who is essentially a commodities broker and trader that imports virtually everything from toilet paper, tomatoe puree and toothpaste to biscuits, soap and Bournvita into our country and who has done nothing to support or encourage our local industries, local industrial growth or agricultural production.

 

 

 

 

 

 

This prompted a prominent social media public commentator by the name of Ayekooto Akindele to say that “Peter Obi IMPORTS into the country what Aliko Dangote PRODUCES in the country”.

Ayekooto is right.

 

 

 

 

 

And the implications of the activities of international traders and commodity merchants like Obi on our economy and the value of our currency and their contribution to the high unemployment rate in our country as a consequence of their line of work and desire to make a quick buck at the expense of our local farmers and producers are legion.

People like Obi are assisting foreign farmers and industrialists to make vast sums of money at the expense of their Nigerian counterparts by providing a vast market for them to dump their luxury items and consumner products at usually unreasonable and extortionate prices and killing local production of similar goods because our farmers and producers simply cannot compete with them.

 

 

 

 

 

 

Worse still they have done nothing to open any of the lucrative foreign markets to the few products that our farmers and industrialists can actually produce.

The direct consequence of this is poverty for the Nigerian farmer and producer and prosperity for the foreign ones and their agents and middle men like Obi.

 

 

 

 

 

This is unfair, unacceptable and unconciable.

And making the bulk of your money from such a nebulous and iniquitous endeavour regardless of the damaging effect and negative impact it has on your country’s economy, farmers and producers raises a lot of questions about your sense of patriotism.

 

 

 

 

 

 

 

That is the problem with the Obi’s of this world.

Comparing such a man to an enigma like Tinubu who has made massive investments in different sectors of our economy and who is the employer of hundreds of thousands of our people in various local enterprises and industries is absurd.

 

 

 

 

It is like comparing a gold-plated treasure chest filled with the world’s finest and largest emralds, topaz’s and diamonds to a worthless plastic bucket filled with sand, pebbles and a sprinkling of fools gold.

It is like comparing Miss Universe or Miss World to an ugly, shifty, smelly, well-worne and well-used Mumbai lady of easy virtue.

 

 

 

It is like comparing Elon Musk and Bill Gates to Hushpuppi and Al Capone.

It is like comparing a beautiful blue-blooded Turkish Sultana or Hatun with a fading, ageing, crude and vulgar 18th century Parisian streetwalker.

 

 

 

It is a shameful and shameless comparison.

It is a tactless, tasteless and nauseating joke.

 

 

It is a tale told by an idiot, full of sound and fury, signifying nothing!

It is an exercise in futility and a pointless and profit less endeavour.

 

Permit me to end this contribution with the following assertions.

Let the foundations of the earth rumble, let the demons scream, let the lions roar, let the wolves howl and let the sharks run riot.

 

 

 

Let the wailers wail, let the bulls of Bashan charge, let the mortals plot and plan, let the orcs shriek, let the goblins grumble and let our adversaries and oppressors “cry havoc and let slip the dogs of war”.

Let the forces of hell gather, let the creatures of darkness hiss and writhe, let the spoilers bellow and spoil, let the haters hate, let the liars lie and let the accusers accuse.

 

 

Let the hordes of hell, the wizards, the sorcerers, the witches, the voodoo-merchants, the witch-doctors, the spiritualists, the sharmans, the occultists, the deceivers and the agents of satan invoke their powers, chant their chants, spin their deceitful and ugly tales, cast their spells and do their worst.

it changes nothing and their counsel shall NOT stand because the Lord, whose name is MIGHTY and FAITHFUL, is with us!

 

Come rain, come shine, by His grace and the will of the Nigerian people, we shall prevail in next year’s presidential election, Bola Ahmed Tinubu will win and on his mandate WE SHALL STAND!

(FFK)

Politics

NATIONAL UNVEILING OF THE IGBO PRESIDENCY PROJECT (IPP)

Published

on

NATIONAL UNVEILING OF THE IGBO PRESIDENCY PROJECT (IPP)

 

The Peaceful Path Toward Equity, Unity and Democratic Representation for the Igbo People of Nigeria

1. Introduction & Rationale

The Igbo Presidency Project (IPP) is a peaceful, pro-Nigeria, and pan-Igbo political advocacy initiative established by the Igbo Heroes and Icons Foundation. It is dedicated to the pursuit, in perpetuity, of electing—constitutionally and democratically—a President of Igbo extraction in the Federal Republic of Nigeria.

The IPP is premised on the principle that every major ethnic group in Nigeria must participate fairly in the leadership and governance of the nation, especially one that has contributed immensely to Nigeria’s unity, independence, economy, and democratic culture.

Since the early formation of political parties in Nigeria in the 1940s, the Igbo have been deeply active in the struggle for self-government and eventual independence. Notably, Igbo-led political movements viewed Nigeria as one indivisible entity and deliberately embraced inclusiveness, accommodating Nigerians of all tribes, religions, and ethnic backgrounds in leadership structures. This spirit was exemplified under the leadership of Dr. Nnamdi Azikiwe, whose NCNC reflected equitable representation across the North, West, and East.

The struggle for equitable rights and representation for the Igbo people is therefore non-negotiable, irreversible, and essential for national peace, cohesion, justice, and sustainable development.

This project calls upon Igbo communities in Southeast Nigeria, throughout the Nigerian federation, and across the global diaspora to unite in a common civic purpose: the restoration of dignity, representation, and rights through constitutional means.

2. Historical Context: Who Are the Igbo?

The Igbo are one of Nigeria’s three largest ethnic groups, concentrated in the southeastern region of the country, including Abia, Anambra, Ebonyi, Enugu, Imo, and parts of Delta and Rivers States. Estimates place the Igbo population at roughly 45 million people today, with vibrant diaspora communities across Europe, North America, the Caribbean, and West Africa.

Unlike many West African societies, traditional Igbo political organization was decentralized, rooted in autonomous villages and republican consensus systems rather than centralized kingdoms. This indigenous tradition fostered entrepreneurship, achievement through individual merit, and a culture of civic engagement.

Historically, the Igbo demonstrated uncommon sacrifices for Nigerian unity. For example:

In 1957, when Britain offered self-government to the regions if two agreed, Dr. Azikiwe rejected the offer because he believed the North should not be left behind, comparing Nigeria to “a fleet of ships” that must not abandon one vessel mid-voyage.

In 1959, Azikiwe again rejected an offer from Chief Awolowo that would have made him Prime Minister, choosing instead a coalition that preserved national balance and prevented crisis.

These are among the countless sacrifices made by the Igbo in the interest of peace and stability in Nigeria.

The Igbo also experienced one of the most tragic episodes in African post-colonial history—the Nigerian Civil War (1967–1970)—which resulted in the death of over one million civilians, mostly Igbo.

3. Post-War Reality: Marginalisation and Structural Exclusion

Despite their sacrifices, the post-war experience of the Igbo has been marked by deep structural injustice.

After the civil war, Igbo citizens who had legitimate bank savings were given only twenty pounds sterling, regardless of the amounts they held. This was followed by the declaration of many Igbo-owned homes as “abandoned properties,” particularly in Rivers State, where such properties were undervalued, seized, and sold under discriminatory conditions.

Other patterns of exclusion include:

Persistent relocation and dispossession of Igbo traders in Lagos and other states

Unequal state creation, leaving the Southeast with fewer states than other zones

Systematic denial of key national security and judicial positions to qualified Igbo citizens

Tenure extensions deliberately preventing Igbo succession in strategic offices

These realities continue to fuel perceptions of second-class citizenship, despite the Igbo having no other homeland outside Nigeria.

4. Systematic Injustice and the Unrewarded Sacrifices of the Igbo People

The call for an Igbo Presidency cannot be separated from the long record of sacrifices the Igbo have made for the unity, stability, and progress of Nigeria—sacrifices that have too often been met with exclusion rather than recognition.

From the earliest days of Nigeria’s amalgamation, through the independence struggle and the turbulent years that followed, the Igbo have consistently acted in favour of one united Nigeria, even at great cost to themselves. The massacres of 1953, the pogroms of 1966–1967, and the catastrophic genocide of the civil war remain among the darkest chapters in Nigeria’s history. Yet, despite these wounds, the Igbo people have repeatedly chosen forgiveness, reintegration, and renewed commitment to the Nigerian project.

One of the most defining sacrifices occurred in 1957 when Britain offered self-government to Nigeria’s regions on the condition that two of the three major regions accept. While the Western Region agreed and the North declined, Dr. Nnamdi Azikiwe—then leader of the Eastern Region—also refused, insisting that Nigeria must move forward together and that the North should not be left behind. Had he accepted, Nigeria would likely have fractured permanently into separate countries. The survival of Nigeria’s federation today is therefore inseparable from Igbo statesmanship and restraint.

Even in the political arrangements preceding independence, Igbo leaders repeatedly accepted less advantageous positions in order to preserve national balance. In 1959, Dr. Azikiwe declined the opportunity to become Prime Minister through a southern coalition, choosing instead a weaker ceremonial role to avoid pushing the North into opposition at independence—a decision he described as becoming “a prisoner in a gilded cage.”

Yet, rather than being honoured for such nation-building sacrifices, the Igbo have endured decades of collective demonization and structural punishment. The January 1966 coup was unfairly stamped an “Igbo coup,” despite evidence that Igbo officers played key roles in crushing the coup and that Igbo senior officers were also among its victims. No other ethnic group in Nigeria has been so persistently stigmatized in this manner.

Following the civil war, policies such as the infamous “twenty pounds” restitution—regardless of the savings Igbo citizens held—represented not reconciliation but economic devastation. The seizure of Igbo properties through the “abandoned property” system further dispossessed thousands of families, many of whom never recovered their homes, investments, or dignity.

In contemporary Nigeria, these patterns of exclusion continue through unequal representation in federal appointments, denial of career progression within national institutions, politically motivated removals of Igbo technocrats, and systematic sidelining of the Southeast in strategic national committees and decision-making structures.

Recent developments—including disproportionate ministerial allocations, dismissals of Igbo professionals from key economic agencies, and increasing threats of economic disenfranchisement in major commercial centres such as Lagos—reinforce the reality that marginalisation is not historical alone, but ongoing.

The consistent lesson is clear: patriotism has too often been rewarded with exclusion, and sacrifice has been met with structural imbalance. In a true democracy, such a pattern is unsustainable.

Therefore, the demand for an Igbo President is not a plea for favour, but a legitimate call for justice, equity, and national stability. Nigeria cannot continue to thrive while one of its most nation-building peoples remains permanently shut out of the highest office. The time has come to correct this imbalance peacefully, constitutionally, and democratically—by giving the Igbo people their rightful place in the leadership of their only homeland: Nigeria

5. National Justification for an Igbo Presidency

Beyond questions of ethnic sentiment, the demand for an Igbo President must be understood as a legitimate national necessity rooted in Nigeria’s history, contributions, sacrifices, and the principles of equity that sustain stable federations. The Igbo Presidency Project (IPP) is not an agitation against Nigeria, but rather a call for Nigeria to finally reflect its own democratic ideals through inclusive leadership representation.

The Igbo people are among the original occupants of their homeland long before colonial amalgamation created modern Nigeria. Since that colonial union, the Igbo have demonstrated an enduring instinct for national development, contributing immensely across all spheres of human endeavour—agriculture, commerce, industry, education, health, sports, and civic life. Their presence has never been limited to the Southeast; rather, the Igbo are uniquely pan-Nigerian in settlement, enterprise, and integration.

A defining characteristic of the Igbo is their uncommon openness to other ethnic nationalities. They are widely known for hospitality, inter-ethnic coexistence, and cross-cultural family ties. In many cases, Igbo families living outside their homeland adopt names and identities from host communities, reflecting deep social integration. Even Dr. Nnamdi Azikiwe, Nigeria’s foremost nationalist, gave Yoruba names to his first children born in Lagos—symbolic of the Igbo spirit of belonging everywhere in Nigeria.

Igbo communities also record the highest patterns of inter-tribal marriages across Nigeria, producing generations of Nigerians whose identities embody unity itself. This makes the Igbo question not merely regional but fundamentally national: no group has more invested emotionally, socially, and economically in Nigeria’s collective survival than the Igbo.

Economically, the Igbo remain among the most productive drivers of Nigeria’s internal trade and industrial energy. There is virtually no Nigerian town where Igbo entrepreneurs, artisans, builders, mechanics, traders, and professionals are absent. Their reputation for adaptability, innovation, and resilience has made them indispensable to Nigeria’s commercial ecosystem. This entrepreneurial culture is deeply rooted in the Igbo republican tradition—decentralized governance, merit-based advancement, and competitive excellence.

Historically, Igbo leadership has repeatedly demonstrated visionary commitment to national progress. A striking example is the industrial foresight of Dr. Michael Okpara, Premier of Eastern Nigeria, who proposed a steel complex that would have transformed Nigeria’s industrial base decades earlier. The federal refusal of this initiative, followed by its later fragmented execution outside the East, reflects a broader pattern of missed opportunities and structural sidelining of Eastern contributions.

Even after the civil war, highly qualified Igbo technocrats such as Dr. Eze Melari played central roles in national projects like Ajaokuta Steel, only to be removed through political manoeuvres that undermined competence and delayed national development. Nigeria’s failure to industrialize effectively cannot be separated from the systematic exclusion of capable contributors due to political imbalance.

The post-war era further entrenched Igbo marginalisation through policies such as the infamous “twenty pounds” restitution regardless of savings, and the widespread seizure of Igbo properties under the “abandoned property” framework. These actions reinforced perceptions of second-class citizenship for a people with no other homeland but Nigeria.

Politically, the exclusion of the Southeast from the presidency remains one of the clearest structural injustices in Nigeria’s leadership history. Since independence, nearly all regions have produced multiple Heads of State or Presidents, through democratic and military transitions alike, while the Southeast has remained the most persistently denied zone in the highest office of the land.

Equity demands fairness. In any federation, peace and stability are sustained when all major components feel represented at the centre. Continued denial breeds alienation, while inclusion fosters loyalty, trust, and unity.

The Igbo Presidency Project therefore represents more than an ethnic aspiration—it is a democratic correction, a moral restoration, and a strategic necessity for national renewal. Nigeria’s problems are not insurmountable, but they require competent, merit-driven, nationally invested leadership. The Igbo have consistently demonstrated these qualities across generations.

It is time, morally and politically, to allow the long-marginalised Southeast to contribute at the highest level—not as a concession, but as a rightful step toward a more balanced, prosperous, and united Nigeria.

6. The Igbo in Contemporary Nigeria & the Global Diaspora

Today, Igbo communities remain deeply engaged in national life and international diaspora networks. Igbo excellence is globally visible in entrepreneurship, innovation, literature, and governance.

Notable examples include:

Ngozi Okonjo-Iweala, globally respected for her economic leadership

Philip Emeagwali, credited with pioneering breakthroughs in computing

Indigenous industrial innovators such as Ezekiel Izuogu and Innoson Motors, often under-supported despite their contributions

The continued neglect of Igbo potential is not merely an ethnic issue—it is a national development failure.

7. Vision, Mission and Values of IPP

Vision

A united, equitable, democratic Nigeria where all peoples, including the Igbo, share power, dignity, and opportunity at the highest level.

Mission

To mobilize Igbo communities—locally, nationally, and internationally—to build consensus, political strategy, and civic engagement that culminates in the constitutional election of an Igbo President.

Core Values

Peaceful Advocacy

Civic Empowerment

Equity and Fairness

Inclusivity

Democratic Participation

8. Strategic Objectives

Advocacy & Sensitisation: Promote awareness among Igbo communities and Nigerians at large about the importance of equitable representation in national leadership for peace and unity.

Voter Education: Ensure widespread knowledge of electoral processes, civic rights, and political organization.

Diaspora Mobilization: Build a global network of supporters to complement grassroots and national efforts.

Partnership & Alliances: Engage like-minded groups interested in inclusive governance across Nigeria and globally.

Leadership Development: Groom and mentor future leaders from the Igbo community geared toward national service and presidency eligibility.

Data & Research: Conduct rigorous historical, political, and sociological studies to inform policy proposals and strategic direction.

9. Proposed Sub-Projects & Campaign Programmes

To ensure the IPP is systematic and sustainable, the following sub-projects and campaign initiatives are proposed:

A. Igbo Political Empowerment Academy (IPEA)

A specialized institution for political training, civic education, leadership readiness, and strategic campaigning.

B. Global Igbo Civic Forum (GICF)

A diaspora network that fosters global dialogue, lobbying, and resource mobilisation supporting the IPP agenda.

C. Youth Engagement & Future Leaders Programme

Focused on mentoring Igbo youths in political processes, debate, advocacy, and public service.

D. Media and Narrative Counter-Campaign (MNCC)

To counter misinformation, promote positive Igbo narratives, and build bridges with national and international media.

E. Research & Policy Development Wing

A think-tank producing position papers, policy proposals, and historical analyses to support constitutional arguments and widespread understanding.

F. Cultural Revival & Identity Project

This engages arts, festivals, language preservation, and cultural education to strengthen pride and identity among Igbo youth and diaspora.

10. Organisation & Structure of IPP

The IPP will be governed by a hierarchical and inclusive framework to ensure accountability, representation and grassroots engagement:

The Governing Council – Highest decision-making body of IPP consisting of esteemed Igbo Heroes and Icons.

Board of Trustees – Founders of the Igbo Heroes and Icons Foundation.

National Executive Committee – National leadership team.

International/Diaspora Executive Committee – Global coordination body.

Zonal & State Executive Committees – State-level governance structures.

Local Government & Ward Executive Committees – Grassroots organisation.

Polling Unit Grassroots Committees – Base ten-member bodies per polling unit to mobilise citizens.

11. Call to Action

This is a clarion call for peace, unity, and democratic equity. We invite Igbo youths, elders, professionals, women leaders, and all stakeholders of goodwill—inside and outside Nigeria—to join in advancing this historic cause.

By joining hands, minds, logistics, financial and intellectual resources, we can realize a Nigeria of equal opportunities (COEO)—a nation that celebrates diversity and includes all peoples meaningfully in its leadership structures.

Our Tomorrow Starts Today!

SIGNED

HON. PRINCE CHINEDU NSOFOR (KPAKPANDO NDIGBO)
NATIONAL COORDINATOR IGBO PRESIDENCY PROJECT AND FOUNDING PRESIDENT IGBO HEROES AND ICONS FOUNDATION
19/02/2026

Continue Reading

news

Journalists for Good Governance Shines Searchlight on Local Government Administration

Published

on

Journalists for Good Governance Shines Searchlight on Local Government Administration

…Calls for Accountability in Nigeria’s Grassroots Governance

 

LAGOS, Nigeria — A civil society coalition known as Journalists for Good Governance(JGG) has intensified public debate on transparency and accountability within Nigeria’s local government system, urging media professionals, civil society actors, and citizens to hold grassroots leaders accountable.

Speaking an event in Lagos recently, the acting chairman of the society, Comrade Bunmi Obarotimi said that despite reforms such as the Supreme Court’s 2024 ruling granting financial autonomy to all 774 Local Government Areas (LGAs), systemic challenges continues to hinder effective service delivery and responsible stewardship of public funds.

“Local governments are the closest tier of government to the people — yet too often they remain the least transparent. Without civic oversight and vibrant media, promises of autonomy ring hollow.” the acting chairman said.

The Journalist for Good Governance emphasised crucial roles that journalists can play in uncovering discrepancies in council spending, flagging poor service delivery, and educating citizens on their rights. Their call comes amid wider efforts by media and civic organisations to bridge accountability gaps. The civil society initiatives had previously launched monitoring campaigns to track local government expenditures and have been quietly advocating for transparency in how public money is deployed.

The leaders of the Journalists for Good Governance (JGG) highlighted the importance of physical assessment and citizens engagement on projects to boost people’s confidence, urging local councils to adopt open data platforms and proactive information dissemination in compliance with the Freedom of Information Act. Experts say the majority of LGAs currently lack operational websites or digital portals, further limiting public scrutiny.

The Journalists for Good Governance initiative aligns with sustained advocacy by civil society groups and governance experts calling for a collective approach to strengthening democratic accountability, and has decided to engage in critical and holistic assessments of how Local Governments is being run and the impact and quality of projects they embark-on and to address deficits in transparency and public trust.
Meanwhile, some state governments have signalled support for improved community engagement. In Lagos State, authorities reiterated a commitment to enhancing community media platforms as vehicles for civic participation and accountability at the grassroots level.

The renewed spotlight on local government administration has reignited public debate over fiscal responsibility and priorities. Controversies such as the widely criticised Adamawa council chairmen’s wives trip to Istanbul — which drew public outrage for perceived misuse of public funds — underscore why watchdog groups say stronger oversight mechanisms are urgently needed at the grassroots.
Citizens and activists have welcomed the journalists’ initiative, calling for sustained media engagement that goes beyond headlines to influence policy and accountability reform.
The civic rights advocates note that real change will require robust legal frameworks, a free press, and empowered communities equipped to demand transparency at every level of governance.
As Journalists for Good Governance mobilises its members, the coming months are likely to see heightened media attention on grassroots administration — from council budgets and service delivery to the enforcement of public information laws and digital transparency initiatives.

Continue Reading

Politics

Gov. Dauda Lawal commissions projects in Anka LGA, Commits to Sustainable Development

Published

on

Gov. Dauda Lawal commissions projects in Anka LGA, Commits to Sustainable Development

 

The Executive Governor of Zamfara State, Dr. Dauda Lawal, has reiterated his administration’s steadfast commitment to guiding Zamfara State towards sustainable development by inaugurating and initiating a series of pivotal projects in the Anka Local Government Area.

Among the key undertakings announced are the comprehensive reconstruction and modernization of the Emir of Anka’s palace, signaling a revitalization of traditional leadership; the initiation of work on the crucial Anka–Abbare Road, which is expected to significantly improve connectivity; and the construction of a new Local Government Secretariat.

Additionally, the projects encompass the establishment of dedicated offices for the Hisbah Commission and the Community Protection Guards, alongside the reconstruction of the Safe School in Anka, emphasizing the administration’s focus on enhancing educational infrastructure.

During the commissioning event, Governor Lawal highlighted that these projects are a fulfillment of commitments made during his campaign, aimed at transforming the local landscape by improving infrastructure, stimulating economic growth, bolstering public service efficiency, and enhancing the capacities of security agencies. He called for a collective effort from the community to ensure proper maintenance of these facilities, underscoring the shared responsibility in preserving public assets.

Governor Lawal shared that similar projects have also been inaugurated in Tsafe, with plans for upcoming projects in Kaura Namoda, Moriki, Bungudu, Bukkuyum, and Zurmi, all expected to be completed and inaugurated by the year’s end. This ambitious timeline reflects the administration’s urgency in addressing the development needs of various regions within the state.

In his remarks, the governor urged residents and local traditional institutions to collaborate closely in maintaining the newly commissioned structures and supporting the overarching objectives of his administration. “I stand here in Anka today to honor our commitments to the people of Anka Local Government and all of Zamfara State. The official opening of the new palace for the ‘Sarkin Zamfaran Anka’ and the Zamfara State Council of Chiefs is a significant milestone that wraps up today’s agenda,” he stated.

Governor Lawal emphasized the strategic importance of the Anka–Abbare Road, describing it as a critical artery that will not only enhance access to remote areas but also stimulate economic activities and generate multiplier effects throughout the local economy. He articulated the necessity of providing a conducive work environment for civil servants, affirming that the new local government secretariat and dedicated offices will significantly contribute to strengthening law and order within the state.

“Education is the cornerstone of any thriving society. Our focused initiatives are oriented towards fostering a safe, secure, and supportive environment for our students. I am also proud to announce the completion and commissioning of the reconstructed SAFE School Anka today,” he remarked, reaffirming the administration’s dedication to education.

The governor further noted that the commissioning of the Emir’s Palace serves to restore the historical prominence of traditional institutions, which he regards as pivotal custodians of the region’s culture and heritage. He underlined the administration’s awareness of the invaluable role that these institutions play in fostering the state’s growth and emphasized the necessity of aligning development projects with cultural values.

In conclusion, the governor mentioned that after the successful commissioning in Anka and Tsafe, future projects in Kaura Namoda and Moriki will follow suit, while those in Bungudu, Bukkuyum, and Zurmi remain on track for completion and official commissioning before the year concludes.

Continue Reading

Cover Of The Week

Trending