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The Phenomenonal Mien Of Iyalaje Oyotunji Kingdom, Usa, Chief (Mrs.) Alice Eniola Owolabi

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The Phenomenonal Mien Of Iyalaje Oyotunji Kingdom, Usa, Chief (Mrs.) Alice Eniola Owolabi

The Phenomenonal Mien Of Iyalaje Oyotunji Kingdom, Usa, Chief (Mrs.) Alice Eniola Owolabi

…. How Her Revered Title, Iyalaje Of Oyotunji, USA Will Open Doors For Her

…Her Plans To Rekindle AJE FESTIVAL In The USA Every October!

The Phenomenonal Mien Of Iyalaje Oyotunji Kingdom, Usa, Chief (Mrs.) Alice Eniola Owolabi

 

 

Many Nigerians in the Diaspora are known for indulging in shady and fraudulent practices much to the debasement and degrading of their dear country which they should be trying hard to sanitize the battered image. Many in their ilk have wantonly created for the nation abroad but even in the midst these unwholesome and worrisome development, there are still some kind-hearted, highly industrious and very deeply officious in their pre-occupation abroad, who are giving the country a good image and impressive report.

 

One of these Nigerians based abroad will never drag the name of their country in the mud abroad, is the indefatigable, inimitable, indubitable and extremely enterprising US-based Chief (Mrs.) Alice Eniola Owolabi, the newly-installed Iyalaje of Oyotunji, South Carolina, USA. She is the complete woman and epitome of verve and tenacity of purpose, having traversed the length and breadth of the US with entrepreneurial and innovative ground-breaking exploits in many areas of endeavours, especially in the core areas of preservation of culture and tradition of her Yoruba stock in far away United States of America, where she has been staying and working assiduously for the past 15 years going to 20 now.

 

 

 

 

 

 

The Ihima, Okehi LGA, Kogi State-born virtuous woman and lady of substance and the Yeyeluwa of Oto Aworiland, Lagos state-cum-real estate and property merchant of inestimable value is indeed a study in excellence and an interviewer’s delight any day, given her detailed responses to some of the posers thrown to her in a virtual interaction with her from her US base recently. The very engaging and expository interaction is presented to you in parenthesis, just as it will also enlighten you more on how Nigerians and Africans can be more meaningful and more gainful to themselves when they are out of their country, instead of involving themselves in things and activities that could further plunge them into more pitiable horrible situations. Chief (Mrs.) Alice Eniola Owolabi is a perfect and worthy example of a foreigner in a no-man’s-land living her dream to the fullest in the USA, without forgetting her fatherland back home in Nigeria.

Background and Education:
The vivacious and highly cerebral Iyalaje Oyotunji Kingdom, USA, Chief (Mrs.) Alice Eniola Owolabi was born, bred and buttered in Agege, Lagos, though she is originally a native of Ihima, Okehi Local Government Area of Kogi State; she attended her primary and secondary schools in Lagos, after which she proceeded to the University of Ado Ekiti, UNAD, Ekiti State where she obtained her first degree in computer science. After her one year mandatory national youth service she had a brief working stint with some organization, and got married before she left for the United States in search of further greener pastures, acquiring more certifications and trying her hands on other things that will make life more meaningful and rewarding for her and her immediate biological family, whom she dotes on with all fondness.

 

 

 

 

 

 

 

 

 

She is now in her early forties and has been in the white man’s land for close to two decades now albeit as a worthy and exemplary ambassador of her native country; just as she has not lost touch completely with her roots back home in Nigeria, as she comes home periodically at least twice in a year to retain her originality as an African and Yoruba woman to the core. She is happily married with children, all of whom stay with her in the US as a well-bonded family, and plies her trade as a business woman and into real estate management and property management and by the side she is also a beautician/hairdresser, but she doesn’t really have much time for that now except she have ample time on her hands to squeeze out for this.

 

Chief Mrs Alice Eniola Owolabi is into the nitty-gritty of practicable real estate and property development, where she buy lands and sell them to prospective landlords at agreeable rates on instalment basis.
Right now, she shuttles Nigeria where she is a Premier League Member of Real Vest Estate. Since 7years ago, she used to build houses and rents them out for prospective tenants.

 

 

 

 

 

 

 

 

 

So far so good, she is trying to break even with Real Vest, and in a matter of time should be measuring up with older players in the business.
On how long she has been in the US, the very adventurous Chief (Mrs.) Owolabi has been in the US for the past 15 years mostly in Texas, although she does alternate her stay in other states of the US, even as she comes home two or three times in a year to see to her other businesses here in Nigeria, but she stay more in the US with her husband and her children who are all doing fine.

Her NGO:
Having toiled for many years in far-away United States of America, Chief (Mrs.) Owolabi about eight years ago, thought it wise and most expedient too to give back to the society by way of floating a non-governmental organization which she aptly named, Alice Eniola Foundation, AEF, through which sundry empowerment goodies and largesse will be given to the less privileged and the needy in the society, especially the indigent children and poor helpless widows mostly among her folks in Oto Aworiland, Lagos, where she eminently and meritoriously holds the prestigious traditional chieftaincy title of Yeyeluwa of Oto Aworiland. Through her organization, Iyalaje Oyotunji has been able to touch so many lives too numerous to mention and she is still not done, hoping to do more and even extend her philanthropic and charitable networks to other area outside her present area of concentration.

The Phenomenonal Mien Of Iyalaje Oyotunji Kingdom, Usa, Chief (Mrs.) Alice Eniola Owolabi

 

 

 

 

 

 

 

 

 

The AEF is actually her brainchild which is her way of helping the needy. The real motive for the NGO is just to give back to the poor masses and she always try to empower people who are genuinely in need and she makes sure she monitors how the money given out is being used effectively too.

The Phenomenonal Mien Of Iyalaje Oyotunji Kingdom, Usa, Chief (Mrs.) Alice Eniola Owolabi

About Oyotunji, USA:
The idea of this Yoruba Kingdom was long overdue and you’ll be surprised that splinters of Yoruba settings are scattered all over North America especially Canada, Mexico and the USA. The Oyotunji Kingdom in the US is tucked somewhere in a village in South Carolina and virtually all Yoruba customs and traditions as practiced in Nigeria are religiously practiced in Oyotunji and you will be surprised at the tenacity of these worshippers of the various Yoruba deities, goddesses and gods; they stand so fastidiously by these beliefs and practices; and these were what they saw in her to formally install her as the Iyalaje of Oyotunji Kingdom by virtue of her forays into man businesses in the US.

 

 

 

 

 

 

 

 

 

As a first step of her duty as the Iyalaje of Oyotunji,she is planning to stage the annual Aje Festival in Oyotunji and this will come up with its main edition in October this year 2022 and it will henceforth be an annual event where prominent Yoruba nationals all over the world and traditional rulers of Yoruba stock will be invited to participate and solidify the rich Yoruba cultural and traditional heritage through commerce and exchange of ideas and philosophies of the Yoruba nation worldwide.

Signed:
Quadri Olowolagba
CEO, Squard Media PR Consultant

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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