celebrity radar - gossips
The truth lie, Mohammed cannot kill (Part 2)
Published
4 years agoon
The truth lie, Mohammed cannot kill (Part 2) Tunde Odesola
Finally, truth flew out of the dirty White Paper, last week, encircled the powerful seat in Alausa seven times, and blessed the bony head of Johnny Walker with a poop. Singing a dirge, “Justice is the first condition for peace walk,” truth shook its little tail, and away it flew!
Truth flew back to Lekki. To continue to sing the panegyrics of the nine AK-47 victims, whose red blood was used to signpost the Lekki Toll Gate on October 20, 2020 as a monument in memory of brutality.
Truth is blunt, it doesn’t care a hoot about the slavish godson, and his all-grabbing godfather scheming to grab the biggest cake in the land come 2023. From the aquatic splendour of Bourdillon to the House-o-Rock in Abuja, where the head herdsman resides, the wind of truth has blown, exposing the rump of the hen.
His Most Majestic Excellency, Lagos State Governor, Rt. Hon. Babajide Sanwo-Olu, knows the truth but cannot swallow its bitterness. He desires peace but dislikes its sauce, justice. He knows that with the proverbial duck, the swallowed stone ends in a piss.
In Lagos, piss splatter down on peace with no law in sight to bring pissing soldiers and policemen to justice at Lekki, and Nigeria’s foulest city rolls on in filth as honest celebrities abandon Gv Johnny Walker to walk alone on Falsehood Road.
Minister of Information and Culture, Alhaji Lai Mohammed, knows the truth, but he curls up in the bed of fallacy; fallacy that the rain of bullets at the Lekki toll gate in October 2020, all missed their targets, like the piss of the drunk refusing to enter the targeted latrine hole.
Alhaji Lai worships in Abuja, Governor Sanwo-Olu worships in Lagos. They both serve the same omnipotence. Ironically, Mohammed and Sanwo-Olu, sired from the same political loins, today sing divergent tunes when truth came to judgment at the abattoir called Lekki Toll Gate.
When truth catches up with falsehood, egberun Lai or Sanwo-Olu can’t rescue it. Truth turns lies into foolishness in the fullness of time. Truth is a tongue twister. It is colourless.
In far away Abuja, Hadji Lai sat under the evening shade of the baobab, and sang tales by moonlight, insisting that nobody died at Lekki but Sanwo-Olu, holding aloft his dirty White Paper, contradicts Mohammed, admitting that one person died at Lekki while many others were injured.
Buoyed up by the 41-page White Paper produced through a four-member hand-picked committee that comprised officials under his authority, Sanwo-Olu debunked the submission of the retired Justice Doris Okuwobi-led panel that nine persons fell to the bullets of soldiers at the LTG in October, last year.
Sanwo-Olu’s White Paper panel was headed by the Lagos State Attorney-General and Commissioner for Justice, Mr. Moyosore Onigbanjo (SAN); with the Commissioner for Youths and Social Development, Mr. Segun Dawodu; Special Adviser, Works and Infrastructure, Mrs Aramide Adeyoye, and Permanent Secretary, Cabinet Office, Mrs. Tolani Oshodi, as members.
Departing from the path of truth set by the eclectic Judicial Panel of Inquiry on Restitution for Victims of SARS-Related Abuses and Other Matters, inaugurated shortly after the Lekki massacre in 2020, a statement by Lagos State on December 1, 2021 said, “This recommendation is not acceptable to Lagos State Government for the following reasons: The finding of the JPI at page 288 paragraph M is that, ‘The evidence of the pathologist Prof Obafunwa that only 3 of the bodies that they conducted post mortem examination on were from Lekki and only one had gunshot injury and this was not debunked.’”
The statement continued, “The JPI’s finding of nine deaths is therefore irreconcilable with the evidence of Prof Obafunwa that only one person died of gunshot wounds at 7:43pm at LTG on October 21, 2020.”
Ehn-ehn? So, the White Paper produced by Governor Sanwo-Olu’s officials even acknowledged the submission that three dead persons were brought in dead from the LTG with one of them dying from gunshot? Where, therefore, did Alhaji Lai get his nobody-died-at-Lekki tales by moonlight from?
For the government’s White Paper panel to admit with the pathologist that only three dead bodies were brought dead from Lekki leaves so much unsaid about the other skeletons in the cupboard. Nigerians are not dumb to believe that the loyalists of a generous governor will turn around to pull down his government, kamari ni Paul wi.
In the obsession to rubbish the JPI report, the statement by the Sanwo-Olu government claimed two names were mentioned twice in the JPI’s list of victims that died at Lekki. An incorrupt primary school pupil would know that was a typographical error demanding just a subtraction of the repeated names to arrive at nine, the figure the Okuwobi panel said were killed at the LTG.
Still rummaging the haystack to invalidate the bloodbath at Lekki, Sanwo-Olu’s government said, “Furthermore, the person listed as No. 46, Nathaniel Solomon, who testified as a witness and petitioned the JPI in respect of his brother, whom he said alleged died at LTG, was himself listed as having died at LTG on 20th October 2020. Remarkably, Nathaniel Solomon’s deceased brother (Abuta Solomon) was then also listed as No. 2 on the list of persons who died at LTG.”
This admission by the Lagos State Government puts the lie to Alhaji Lai’s annoying claim that no family of the deceased showed up to complain about the death of their member. The listing of the deceased’s brother among the dead was another typographic error that doesn’t vitiate the fact that Abuta Solomon died from bullet(s) fired at the toll gate – as acknowledged by the White Paper.
Meanwhile, a group of grieving women reportedly stormed the Ikoyi residence of the Lagos Deputy Governor, Obafemi Hamzat, four days ago, to protest the death of their children at the LTG.
In its recommendation, the JPI revealed that one Olamilekan Sanusi testified that he was mistaken for dead, and packed with corpses in a vehicle. It’s the truth of Sanusi and six other victims of gunshots, who were awarded N15m each, that Lai Mohammed and Sanwo-Olu want interred.
The family of a dead victim, Nathaniel Solomon, was awarded N25m by the panel even as two amputees, Lucky Philemon and Olalekan Faleye, were awarded N15m each just as others that sustained various degrees of injury were also awarded millions of naira.
A mother, Adesola, who lost her 32-year-old son to a gunshot wound at the toll gate, told CNN that her son (name withheld), died in her arms after sustaining a gunshot injury to the chest. Standing by her son’s tomb one year after, a weeping Adesola told CNN her son, who had two children, was buried according to Muslim rites, the day after he was shot.
Fearing for her dear live, Adesola (not real name) refused to show her face on camera as she recalled seeing a dead protester in the gutter at the LTG, where she had gone to look for her son, whose chest was pierced by a bullet that exited through his back.
Adesola’s plight was replicated in many families who lost loved ones during the nationwide #ENDSARS protests. Felicia Ogunniyi, the mother of an 18-year-old, Kemisola, has an unpalatable tale to tell. She had sent her daughter on an errand when she was apprehended by soldiers on a raid. She was handed over to the police and charged with being part of the group that burnt down the All Progressives Congress secretariat in Akure. Kemisola, who gave birth to a baby boy in prison last June, has been released on humanitarian grounds, but thousands of protesters remain behind bars nationwide while state governments including Lagos offer olive branches in one hand, and whips of falsehood in the other hand, calling for a peace walk but closing the door on justice.
The wind has exposed the rump of the hen. It’s now clear why the police didn’t preserve, secure and investigate the crime scene shortly after the massacre.
Conscience is an open wound…
Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola
Related
Sahara weekly online is published by First Sahara weekly international. contact [email protected]
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Published
20 hours agoon
August 18, 2025
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Related
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Published
2 days agoon
August 17, 2025
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
Related
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Published
3 days agoon
August 16, 2025
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
Related
Trending
-
society5 months agoRamadan Relief: Matawalle Distributes Over ₦1 Billion to Support 2.5 Million Zamfara Residents
-
Politics2 months agoNigeria Is Not His Estate: Wike’s 2,000‑Hectare Scandal Must Shake Us Awake
-
society4 months agoBroken Promises and Broken Backs: The ₦70,000 Minimum Wage Law and the Betrayal of Nigerian Workers
-
society3 months agoOGUN INVESTS OVER ₦2.25 BILLION TO BOOST AQUACULTURE






