Connect with us

celebrity radar - gossips

Tinubu’s certificate: Setting the records straight By Tunde Rahman

Published

on

Tinubu's certificate: Setting the records straight By Tunde Rahman

Tinubu’s certificate: Setting the records straight

By Tunde Rahman

 

Former Vice President and roundly defeated presidential candidate, Alhaji Atiku Abubakar, was a pitiful sight to behold on Thursday at the Shehu Yar ‘Adua Centre, Abuja as he sat like a wreck after addressing what he called a world press conference. He had gone on a wild goose chase to the United States in search of President Bola Tinubu’s certificate.

 

 

 

Tinubu's certificate: Setting the records straight

By Tunde Rahman

The former vice president however returned empty-handed after spending a fortune. Atiku himself admitted his exploratory journey was at a hefty cost.

At the press conference, the Waziri Adamawa discovered no new thing; he found nothing incriminating or untoward against the President. He is only currently engaging in political sophistry. Apparently deluding himself that he came back from the US with a smoking gun, at his press briefing, he sermonized on the important issue of leadership and responsibility. Alhaji Atiku assaulted the memory of the late irrepressible lawyer and human rights activist, Chief Gani Fawehinmi, SAN, claiming Fawehinmi inspired his shameful, worthless, and self-seeking expedition.

 

 

 

 

Commending David Hundeyin, the rabble-rouser who styles himself as an independent journalist, whose work he also said inspired him, it became apparent that both Atiku and Hundeyin were actually working together to embarrass President Tinubu.

Overwhelmed by his inordinate ambition, the failed PDP presidential candidate also shamelessly called traditional, religious, community and political leaders in the country including Labour Party’s Peter Obi and NNPP’s Senator Rabiu Musa Kwakwanso to rally round him in his political vendetta against President Tinubu.“This quest is not for or about Atiku Abubakar. It is a quest for the enthronement of truth, morality and accountability in our public affairs,” he said. And you wonder, what morality Alhaji Atiku was preaching. This is the same man who was indicted in the 2009 conviction of his accomplice, former United States Congressman William Jefferson, over bribery charges. Same man whose principal, former President Obasanjo, wrote a damaging testimonial on and whose years in Customs were signposted by corruption allegations.

If you have not read it, this is what former President Obasanjo said about Wazirin Atiku in Volume 2 Pages 31-32 of his book “My Watch”: “What I did not know, which came out glaringly later, was his parental background which was somewhat shadowy, his propensity to corruption, his tendency to disloyalty, his inability to say and stick to the truth all the time,a propensity for poor judgment, his belief and reliance on marabouts , his lack of transparency, his trust in money to buy his way out on all issues and his readiness to sacrifice morality, integrity, propriety truth and national interest for self and selfish interest.”

It is pertinent at this juncture to clarify some of the issues that emerged from the deposition by President Tinubu’s former school, Chicago State University, in order to understand Atiku’s deliberate and malicious distortion.

Speaking on oath in the testimonies contained in a deposition made in the Office of Angela Liu, Atiku’s legal counsel, in Chicago, US, CSU Registrar, Caleb Westberg declared that President Bola Tinubu attended and graduated with honours from the institution in 1979. He in fact asserted that President Tinubu is the same person who attended the school from 1977 to 1979. “We believe Bola Tinubu who attended CSU is the same person who is the President of Nigeria today. Tinubu is an unusual name in the US. He matched the records in the file against the information provided by the student or on behalf of the student.”

On the insinuation by Atiku’s lawyers that the Bola Tinubu who attended the school was a female on account of a clerical error spotted against Tinubu’s name, Westberg disclosed that the admission letter issued to the Nigerian President evidently proved he was a male and attended the school between 1977 and 1979.

Probed further to confirm if the Tinubu that enrolled at the school was a male or female, the registrar insisted, “Tinubu applied to the university as a male and a letter of admission was issued to a male.

“There were materials in Mr. Tinubu’s records that show he was a male in the application to CSU. Mr. Tinubu identified himself as a male. His letter of admission identified him as a male. It says: ‘Dear Mr. Tinubu’”, he said.

It is relevant to point out that in the US, premium is not placed on certificates, otherwise called diplomas, as we do here. Certificates are merely ceremonial. The emphasis is on transcripts. Employers and schools offering admissions for higher education will only ask for previous transcripts.

In most cases, the certificates are also printed by third party vendors. Many certificates are left uncollected because what is important is the transcript. The CSU has diplomas that students didn’t pick up in its possession.

“I have the diploma that was made available to Mr. Enahoro-Ebah in our possession because Mr. Tinubu did not pick it up. I do not have the diploma that was submitted to INEC in our possession because he had picked it, ” Westberg clarified while responding to another question.

Other matters also came up during the over five-hour interrogation session that I do not want to bore you with in this piece. However, it is surprising that Atiku and co would claim President Tinubu forged his certificate simply because the CSU Registrar said it could not authenticate the certificate presented to him by Atiku’s lawyer as the document Tinubu presented to INEC for the 2023 Presidential Election. He said he cannot confirm because only Tinubu has the certificate which he ordered and which had been picked up for him and that the school does not keep students’certificates. Nowhere in the interrogation did Westberg use the word fake or forged as Atiku’s lawyer tried to make him say so. Fact is there is no scintilla of doubt that President Tinubu attended and graduated from CSU. As my colleague, Temitope Ajayi, pointed out in his widely-publicised tweet, “You can only forge a certificate you never earned.” President Tinubu honourably earned his degree and he had no reason to forge the certificate of a degree he had in his kitty. He graduated Summa Cum Laude, with distinction. He was on the Vice Chancellor’s Honour List for all his years in the school. Insinuation by anyone that he forged a certificate he worked for is sad and misleading.

Indeed, attempts by some to liken the situation with those of the disgraced former House of Representatives Speaker, Salisu Buhari and former Minister of Finance, Kemi Adeosun are disingenuous.

Former Speaker Buhari forged the certificate of Toronto University he never attended. He was removed from office for the forgery. Former President Obasanjo later pardoned him. As for former Minister Adeosun, those who brought her to limelight and sponsored her for the ministerial appointment arranged a fake NYSC exemption certificate for her to scale Senate screening. The same people did her in when disagreements broke out between them, giving her away as a certificate forger over which she eventually resigned. The cases are markedly different: President Tinubu earned his stripes.

In the final analysis, it is yet unclear how Atiku plans to benefit from whatever he claims to have brought back from the US. Certificate forgery was not pleaded in his election petition now at the Supreme Court. Without being a lawyer, this is a civil case and I understand you can’t make new pleas or present new evidence in a case that has passed the court of first instance and is at present on appeal at the Supreme Court.

What the Waziri Adamawa has demonstrated in all of his Shenanigans is that he is a sore loser. Will he gain what he failed to get at the ballot through his present indecent and unpatriotic overseas search and unfounded and hollow discovery, making a mountain where there is even no molehill, uneccesarily heating up the polity and denigrating the Justices of the Supreme Court? I don’t think so!

-Rahman, former Editor of Thisday on Sunday Newspaper, is a Presidential Aide.

celebrity radar - gossips

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

Published

on

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Continue Reading

celebrity radar - gossips

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Published

on

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

Continue Reading

celebrity radar - gossips

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

Published

on

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

Continue Reading

Cover Of The Week

Trending