celebrity radar - gossips
UNILAG LECTURER, VICTIM NARRATE THE JULY 23 RAPE MESS ORDEAL
For nine days, Shola (not real name) was in pain. The abdominal pain she endured felt as if a knife got stuck in her.
She was scared but she had no choice but to endure the pain since she couldn’t imagine telling her parents the unimaginable trauma she had been subjected to that led to the pains she was going through.
“How could I face them? How could I tell them that the man they handed me over to, to help process my admission, had raped me?” Shola said.
But then, much as she tried, she couldn’t continue hiding her ordeal, especially when the pains had become unbearable. Shola’s parents eventually got to know what their daughter had passed through in the quest of trying to become an undergraduate.
Eighteen-year-old Shola is one of the numerous hopeful candidates, wishing to secure admission into the University of Lagos. But her score of 211 in the Unified Tertiary Matriculation Examination fell short of the requirement for Mass Communication, which was her choice.
Her father, who resided in Abesan Estate in Ipaja area of Lagos, had done all he could to ensure that her daughter would become a university student this year but all his efforts seemed to be futile.
“Someone told me to send her UTME registration number. He checked on the university website and said she was not eligible. Not convinced, I went to the school myself to check and it was the same problem.
“I had to start making calls to other universities where she could secure admission and someone told me she they could be helped to gain admission into the Olabisi Onabanjo University with that score.
“As soon as the UTME result was released around May, I informed a friend of mine who lives within the estate, who is a lecturer at UNILAG. I took my daughter to him and he promised that when it was time for the post-UTME examination, he would help her out with the process.”
The friend Shola’s father mentioned is Dr. Akin Baruwa, a lecturer in the Department of Accounting, UNILAG, who is also a chairman of one of the community development committees of Abesan Estate.
Shola’s father explained that when she realised that her result was not being accepted as eligible for Mass Communication, he went back to Baruwa on July 22, 2015 and the lecturer told him to bring his daughter the following morning so he could take her to campus and see how he could help.
“He said they had to take off very early the following morning. I did not suspect anything unusual about that timing because I trusted him. By 4am, I roused my daughter. We prepared and I took her to Baruwa’s house. I did not opt to follow them because I trusted him. I did not imagine that anything untoward could happen,” he said.
Baruwa and Shola took off from Abesan about 5am. She would later return home by 11am. His daughter was noticeably moody as she came home. Two hours earlier, Baruwa had called the father and told him that he had done all he could but that it did not seem her admission would be possible.
“When he told me that, I believed he had done all he could and told my daughter to come back home,” he said.
But it was not the same Shola that home that came back. She was moody and noticeably quiet. She went straight to her room and locked the door.
In company with child rights activist, Mrs. Esther Ogwu, whom the case was reported to by the family, our correspondent spoke with Shola in private to give details of what actually happened in Baruwa’s office that day.
It was obvious the girl was trying hard to stay composed. While she spoke, her right hand would go to her lower abdomen occasionally. When asked about it, she explained that she was still feeling some pain, which had reduced a lot since she got treatment.
Shola said on Thursday, July 23, 2015, as her father handed her over to the lecturer, she still did not suspect anything until they got to around Maryland.
“While I was inside the car, he started to touch my hair and rub my head. I was very surprised and I brushed off his hand. He never tried it again till we got to UNILAG,” Shola alleged.
According to her, while they were on the way, Baruwa was showing her different parts of town, telling her about places she did not know.
She alleged, “While we were on the way, he asked if I go out at all and I told him I don’t usually go out. And he would show me a place and say ‘This is Maryland o. You may not know since you don’t go out.’ Then he took me to the Yaba College of Technology. He drove inside and showed me the place. We later proceeded to UNILAG.
“When we got to his office, it was about 6.30am. The offices in the building were deserted. He said he liked to be early to avoid traffic. He told me to sit on the couch in his office.
“I noticed he was restless. He would stand and go outside sometimes. He asked if I wanted anything, I told him I was fine. He put on the television; I told him I was okay. He put on the air conditioner and I told him I did not want that.
“He had already heated water and made Coffee, which he offered to me. I told him I was okay and really did not need that. He then put the hot Coffee on the table. Later, out of respect, I took the cup and sipped a little. I started to feel drowsy not long after that. I did not know why.”
According to Shola’s narration, Baruwa later took her to see a female official in another building who examined her documents and explained further that there was little that could be done on her admission.
Baruwa reportedly said she might have to opt for diploma.
Shola claimed that when they went back to his office, the lecturer kept her document on his table.
She said, “He kept standing and moving around the office. Later, he went outside and when he came back inside, he locked the door and kept the key on his table. I did not know what was happening.
“A moment later, he told me to pick up a paper for him beside the couch. As I bent down to pick up the paper, he pushed me into a corner of the couch and held me down as he forcibly removed my trousers and underwear.”
Our correspondent asked at this point if Shola made any attempt to shout to alert anybody nearby.
She claimed that she actually screamed but that the way he held her down did not allow her voice to be as audible as she had wanted it to be.
Shola claimed, “If people were around the office, they would have heard me shout. He held me down, and pulled down my trousers and underwear. I screamed and begged him to leave me alone but he did not.
“After he had his way, he released me. As soon as I pulled up my trousers, I grabbed the keys to the door and rushed out while he was dressing up. He was walking behind me as I walked downstairs from his office. He said nothing as I walked away crying. He later went back.”
Shola’s father told our correspondent that he had been able to secure a place for her to write her post-UTME examination for an admission into OOU but the young girl has refused to go.
When our correspondent asked Shola why she refused to go, she said “How can I be sure that this same thing would not happen there? I don’t know anybody there. If it happens again, where would I run to?”
Our correspondent tracked down Dr. Baruwa a day after speaking with Shola and he gave his version of the encounter.
According to him, he indeed had a sexual encounter with Shola but it was “consensual.”
The lecturer, who seemed to be in his early 40s, told our correspondent that he made the mistake of not doing enough to resist the temptation of ‘sleeping’ with Shola.
Speaking with our correspondent in the front of his house out of earshot of his wife and two children, Dr. Baruwa said, “I swear to God that the girl agreed to everything that happened. She was a chatty girl, who did not show any shyness.
“It is true that I took her to YABATECH and showed her places. What is not true is that I deliberately took off from home because of any plan to do anything bad to her. I took off from home that early to avoid traffic.
“When she was in my office, she was the one telling me to be free with her. I realised that I needed to lie down a little and did not want my shirt to be rumpled. When I pulled it off, she even told me not to mind her presence that since it was my office, I could do whatever I wanted.
“When we first got to the office, she lay on my chest and was even playing with my manhood. That was why I could not resist it. After we came back from seeing the woman who was supposed to help with her admission, she was about to go when I told her to give me a hug. It was that which now led to the actual sexual encounter.
“When I realised that I could not resist her, I had to tell her to let me put on a condom. The truth is that, while I was putting on a condom, she stood by and waited. I did not actually penetrate. When she was saying ‘it’s enough, it’s enough’ and complaining that her tummy had started hurting her, I stopped.”
Baruwa explained that Shola’s father had sent a cryptic text message to him (days later when he learnt of what happened to his daughter), saying that he had learnt of what he did to his daughter.
“I know I betrayed his trust but nobody would understand it was consensual. I would have reached out to him to beg him if I think it would solve the problem,” he said.
When told that Shola went through more than a week of excruciating abdominal pain, Baruwa explained that if Shola left him the day of the encounter with any sign of hurt, he would have reached out to her to find out how she was doing.
Two days after our correspondent spoke with Baruwa, he was arrested by the police and the case is being investigated at the Isokoko Police Division, Agege, Lagos.
The case has also been reported at the Office of the Public Defender under the Lagos State Ministry of Justice. The Director of the OPD, Mrs. Omotola Rotimi, said the case would be followed to its logical conclusion.
Director of the Esther Child Rights Foundation, Esther Ogwu, a social worker handling the case, said when the case was first reported to her, the health of the girl was her immediate concern.
She said, “I had to refer them to the Mirabel Sexual Assault Referral Centre in Lagos so that she could get comprehensive treatment. This case is just another reason for girls and young women to be cautious of the issue of sexual assault.
“I believe this lecturer had been doing this in the past. It is necessary for girls to be aware and know what to do when in a potentially dangerous situation where they may be assaulted.
“I don’t expect him (the lecturer) to admit that he raped her. I knew he would say it was consensual, but I suspect that this is not the first time he would do such thing. Let the law take its course because we don’t know how many other girls are being saved because this case is coming out to the public.”
Baruwa was arraigned before an Ikeja Magistrate’s Court, Lagos on Thursday. He has been remanded at the Kirikiri Prison.
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.
Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.
No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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