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“WE SHALL NOT BOW”-Femi Fani-Kayode Blows Hot

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“I am the leader of Uthman Danfodio dynasty. I have never seen where in the hundred books that Uthman Danfodio said Nigeria belongs to the Fulani. What he wrote was the role of Islam in leadership, governance etc. He never mentioned of conquering any particular land or claimed ownership of any territory. People make comments that Jihad is to Islamise every country, but I said no. Danfodio never came to Islamise any country, he preached against bad government. That fake write-up was by those who don’t want peace in this country and we had denounced that. I am the National Patron of the Miyetti Allah Cattle Breeders Association (MACBAN). It has been in existence for 44 years. There are two other organisations that I know, but others I don’t know. Please verify from us before you put blame on us”- Muhammadu S’aad Abubakar, the Sultan of Sokoto, February, 2020.

I commend His Eminence the Sultan of Sokoto for attempting to do damage control and douse the tension that was generated in the aftermath of the explosive statement by the Fulani Nationalist Movement (FUNAM).

However I respectfully disagree with him on his assertion that his highly esteemed ancestor and forefather, Uthman Dan Fodio “never conquered or claimed ownership of any land” or that “he did not come to Islamise any country”.

I also beg to differ with him on his tacit implication that Miyetti Allah, an organisation that can best be described as the biblical and modern-day “troubler of our collective peace” are respectable and peace-loving.

I believe that given what we have suffered in the hands of the local Janjaweed known as the Fulani herdsmen and murderous terrorist militias who have come under their protective umbrella over the last five years, the opposite is actually the case.

Permit me to focus on Uthman Dan Fodio in this contribution and leave the insidious activities and sinister agenda of Miyetti Allah for another day. The facts are as follows.

In 1804 one of the most savage and bestial wars and bloody jihads in African history was waged against the Hausa Habe Kingdom and people of the area that later became known as “northern Nigeria” by Sheik Uthman Dan Fodio.

He was primarily an Islamic scholar and the spiritual and military leader of the Fulani people who came in their hundreds of thousands from Futa Jalon and Futa Toro in modern-day Guniea to northern Nigeria and established Africa’s most powerful and ruthless Islamic Caliphate.

For anyone, no matter how respected or highly placed, to suggest that Dan Fodio was just a scholar and teacher that only wrote books, that never waged war and violent jihad and that never laid claim to and conquered parts of Nigeria is most unfortunate.

Such an assertion can best be described as being, at best, intellectually dishonest and patently false and, at worse, historical revisionism in its most brazen and repugnant form.

The truth is that Dan Fodio and his Fulani army not only indulged in merciless acts of pure barbarity in battle and committed what can only be described as genocide against defenceless and innocent civilian populations but he also imposed his own extreme, hardline, purist, wahhabist and salafist version of Islam on the people of core northern Nigeria with a scimitar and a sword and forcefully imposed Fulani Emirs on them.

The only ethnic nationality that successfully warded him and his Fulani armies off in the north were the strong and proud Kanuris of the El Kanemi dynasty and empire in modern-day Borno state who warned him to steer clear of their territory and he did.

Finally the only race that ever defeated the Fulani in open battle and thereby put a halt and full stop to their attempt to march down South and “dip the Koran in the Atlantic ocean” were the gallant sons of Oduduwa, led primarily by the Ibadan generals and military commanders, who defeated them in battle at Osogbo in 1840 and drove them back north.

They not only defeated them but they also slaughtered and ate their horses and publicly executed their allies and military commanders from Ilorin.

The Fulani have never succeeded in conquering the people of the South West militarily and I make boast to say that they never will.

The recent statement credited to the Fulani Nationalist Movement known as FUNAM who said that every inch of Nigeria belonged to them “from Sokoto to the banks of the Atlantic ocean”, that “Nigeria is the only inheritance we have in Africa and anywhere in the world” and that “this was the destiny bestowed on Uthman Dan Fodio which would have been fulfilled since 1816 if not for the obstruction of this great assignment by the British” was simply an accurate and honest reflection of the mindset and ultimate vision of Usman Dan Fodio and other great Fulani leaders and Mahdi’s through the ages like Sir Ahmadu Bello and lately President Muhammadu Buhari.

FUNAM went further to say,

“It is no longer time to play the ostrich. Our men are waiting. We are eager to fight. We are boiling with the zeal to actualize our dream; enough of double dealing and ambivalence by FULANI political leaders who unfortunately think the FULANI can only take back what belongs to us through appeasement and elections destined to reflect cultural values antithetical to the preaching of Uthman Dan Fodio”.

We ignore and play down these incendiary words at our own peril.

I speak for millions when I say that the indigenous and oppressed people and ethnic nationalities of Nigeria have had enough of these open threats of tyranny and violence and neither are we interested in being vassals and slaves.

Had we listened to Colonel Emeka Odumegwu-Ojukwu and the Biafrans in 1967, considered their terrible plight and aligned with them during the civil war things would have been very different today and we would not have been subjected to these infantile and provocative insults from the likes of FUNAM.

The bottom line is as follows: we either have a Nigeria where all men, regardless of ethnic nationality or faith, are regarded as being equal before God and the law or we shall have no Nigeria at all. No-one can impose their will on us and neither can anyone intimidate us.

We do not seek war and neither do we relish or endorse any form of violence. We want peaceful co-existence and mutual respect. We want love, prosperity and progress for all and we offer it to those who wish us well and seek to do us no harm.

However if in a moment of madness we are ever attacked we shall stand firm and stand strong. We shall never retreat and neither shall we surrender.

We shall defend our people, we shall defend our land, we shall defend our honor and we shall defend our heritage.

We are not cowards and we shall never bend the knee or bow our heads to the tyranny of foreign invaders who erroneously believe that they were born to rule and that we were born to serve.

Permit me to conclude this contribution with the following.

Given what is going on in our country today and despite the laudable efforts of moderates such as the Sultan of Sokoto to diffuse the tension and reign in the more radical and hardline elements in the ranks of the Fulani I am convinced of two things.

Firstly that the call by many southern and Middle Belt leaders for restructuring is not only outdated but also too little, too late.

Secondly that if care is not taken there is every likelihood that Nigeria will break into two or more pieces within the next five years.

Mark my words and remember them! The only way to prevent this from happening is for these vicious threats of gratutious violence and Fulani adventurism and expansionism to stop and for the oppressors to start seeing the oppressed as equal partners and stakeholders in the Nigerian project. Without that Nigeria is truly finished and will soon be history.

(Femi Fani-Kayode)

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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