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WHY PRIMATE AYODELE CAN’T BE FRIENDS WITH OTHER TOP MEN OF GOD

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Niger: One Week After Primate Ayodele’s Warnings, Bandits Attack Nigerian Soldiers (VIDEO)

WHY PRIMATE AYODELE CAN’T BE FRIENDS WITH OTHER TOP MEN OF GOD

 

 

 

A lot has been written about Primate Ayodele Elijah, the founder and leader of INRI Evangelical Spiritual Church. A lot has been said about him. If truth be told, there is probably no man of God who has made the headlines in recent times as much as Primate Ayodele did. He is always in the news, releasing astonishing prophecies or showing claims of prophecies that have just come to fulfillment. And at other times, the man is speaking truth to power, telling our leaders what they’re doing wrong and the consequences of their actions or inactions on the populace. Whenever the government has taken action or implemented a policy that he fears may be unfavourable to the citizenry,

 

WHY PRIMATE AYODELE CAN’T BE FRIENDS WITH OTHER TOP MEN OF GOD

WHY PRIMATE AYODELE CAN’T BE FRIENDS WITH OTHER TOP MEN OF GOD

 

 

 

Primate Ayodele is one of the first few people to speak out against such policies or action. Most times, while trying to fight for the masses, Primate Ayodele often critcizes the government with such intensity and passion that sometimes make you wonder if he is not taking things a little personal with our leaders. He gets emotional about these issues sometimes and says out of anger things that make you afraid for his own safety. But the truth is it’s nothing personal, that’s simply how deeply concerned and worried Primate Ayodele is about the plight of the less privileged.

 

Many may have been wondering why Primate Ayodele has not been seen in company of some prominent men of God like himself. Many wonder why he has not joined the long list of prophets and men of God who, for years running, have been making regular visits to Aso Rock to wine and dine with our leaders when the Nigerian masses that depend on them to speak truth to power are languishing in penury. The answer is obvious – Primate Ayodele does not frolick with men of God who do not have the interest of the masses at heart. If, as a man of God, you want to really annoy Primate Ayodele, just begin to flaunt your wealth at your congregation or the general public and you will instantly incur the wrath of this great man of God. He dislikes with a passion men of God who do not use their wealth and God given resources to help the needy around them and the society at large. Indeed, some of these men of God who run massive churches and boast of humongous congregations actually bully their church members with their wealth, flaunting before them their multi million naira exotic cars and expensive gold wrist watches and designer outfits. This is exactly what Primate Ayodele despises and one of the reasons why he cannot be seen in any form of fraternity with these flambuoyant men of God who have been consumed by all the vanities of life. While Primate Ayodele is driven more by his love for the masses as evident in his phenomenal philanthropy, most of these other prominent men of God are driven more by love for money and hunger for recognition by the government. Let us call a spade a spade, Primate Ayodele and these so called men of God have nothing in common, they cannot be friends. They cannot understand the depth of Primate Ayodele’s compassion when it comes to showing concern about the plight of the man on the street.

In the last few weeks alone, starting from the month of February, Primate Ayodele, embarked on what can only be described as super mega philanthropy. It is something unprecedented in Christendom. No Pastor, no man of God has ever done this before. Many will recall that this extremely humble and unassuming man of God had a palliative market late last year that shook the entire nation. Many women from far and near thronged Oke-Afa where Primate Ayodele’s Church, INRI Evangelical Spiritual church is located to benefit from the large heart of this incredible man of God who took it upon himself to help the needy cushion the biting effect of the economic hardship that was triggered by the removal of the fuel subsidy. There were hundreds of different food items in large volumes on sale at incredibly low prices. Primate Ayodele slashed down the prices of many expensive food items such as rice which was selling at N70,000 at the time but sold at N20,000 per bag. The women couldn’t believe their luck. They were all full of prayers for the renowned man of God. But the second Palliative market held last month February 14 was even bigger and more astonishing. Women who had heard of the first Palliative market stormed the venue of the second edition of the Palliative market. And this time, the prices were slashed beyond imagination. Imagine a bag of rice sold in the market at N80,000 was sold for N20,000, a bag of beans was sold for N2,000, tubers of yam were sold for N1,500, a bag of Semovita was sold for N1,500, garri was sold for N3,000, a carton of Indomie sold for N1,500, wheat was sold for N2,000 and many more.

Not done yet, Primate Ayodele gave out monetry gifts to different people to empower them. He handed a cheque of N700,000 to support a young growing ministry. Others got N500,000 to support their businesses while several others got endowment funds to support their education. JAMB and WAEC forms were paid for to support less privileged children who are desirous of going to school, while the aged and the widows too were not left out of empowerment support of various kinds. But the high point of the day was when Primate Ayodele gave about five cars to different people including this writer. Indeed, after giving out the 5 cars, he gave out more cars in the days that followed. It is needless to remind anyone of the price of the smallest brand of cars in the market in this inflation driven economy.

He has also commissioned a healthcare facility where medical care will be given to the. Community at very little cost. It is expected to be an ultra modern health care facility. The prominent man of God also commissioned a bakery where bread of different sizes will be sold at unbelievably cheap prices.

How many men of God can do this for those around them? How many of them do actually feel the pain of the masses like Primate Ayodele does? How many do share in his spirit of giving and can show compassion the way he does? It must be very few, and we are yet to see those few. Just like they say, you cannot give what you don’t have. And once you don’t have this passion for philanthropy burning in you as a man of God, then you cannot be Primate Ayodele’s friend. The minute he discovers you’re a vain man of God who does nothing but bully people with his wealth, he will move far away from you. As far as he is concerned, there is no meeting point between both of you. You are extremely stingy, he is an incurable giver. You are an oppressor, he is a fighter of the masses. You are darkness, he is light. So, how can these two different individuals with totally contrasting personalities be friends? This is also one of the reasons why Primate Ayodele has chosen to stay away fron CAN and PFN. He believes they do not share in his ideologies and he does not agree with theirs either.

Clearly, for those wondering why Primate Ayodele does not frolick with other men of God, let us be honest, can a man like this have the time to be frivolous with his resources like his other colleagues in the vineyard of God? Certainly not Primate Ayodele. The man is a lone ranger. A one man riot squad. He needs no friends to operate. He chooses his friends, his friends don’t choose him. But the last person Primate Ayodele will choose as a friend is a man of God who does nothing but flaunt his flmbuoyant lifestyle in the faces of the poor and hungry!

-WALE LAWAL

(08037209290)

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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