celebrity radar - gossips
OMOYELE SOWORE AND THE EMISSARY OF SATAN
Every Nigerian has the legitimate and constitutional right to protest and demonstrate peacefully in a democracy. It is NOT an act of treason to march against the President and to protest about the insecurity in the country.
The publisher of Saharareporters and a presidential candidate in the just- concluded presidential elections, Mr. Omoyele Sowore, expressed his desire to demonstrate peacefully against you (President Muhammadu Buhari) and your Government.
He chose to call his protest a “revolution” in order to emphasise his zeal and the importance of the event.
He has no arms, he has not threatened to conduct an armed struggle or engage in an armed insurrection or to kill anyone so this can only be a “revolution” in name and by words.
Yet you are such a COWARD, you are so timid and you are so fearful of your own shadow that you storm his home in the middle of the night, arrest him and threaten to charge him and his suppprters with treason if the demonstration holds.
Meanwhile various murderous northern supremacist and hardline Fulani extreemist groups, all armed and “fully loaded”, have stated their intention to kill every southerner in the north unless and until RUGA is accepted and implemented in the south.
They are filled with hate, they have arms, they are racists, they are ethnic supremacists, they have a publicly-stated murderous intent and they have already killed many in the south, the Middle Belt and even in the north itself yet you did not see fit to arrsst even ONE of them or declare them as terrorists.
It is those that do not kill, that do not have arms and that do not threaten to kill that you threaten with treason, detain, jail, kill and call terrorists like IPOB, IMN, the civil rights groups and activists and members of the official opposition.
I am constrained to ask you, why are you such a coward? Why do you always target those that cannot fight back, that do not kill, that do not threaten the peace and that do not carry arms?
The only thing they have are their words, their feet, their hands, their pen and the courage of their convictions yet you are so intimidated by them and so frightened of them simply because you cannot bear to be exposed for what you are.
You silenced and clamped down on the official opposition, on IPOB, on IMN and on all the civil rights groups but you bow and tremble before the Fulani herdsmen and covertly protect and support them whilst you pamper Boko Haram, secretly empower them and fight against them with kid gloves.
You do not even honor our gallant soldiers that fought Boko Haram in battle but instead you bury them like stray dogs in unmarked mass graves after they are killed on the frontline!
Meanwhile your military commanders are openly telling Boko Haram fighters that if they put down their arms they can end up being President of Nigeria! That is the pitiful level thst you have dragged your nation and the Nigerian military to.
I must ask you: why this glaring double standard? Why are you such a bully and why are you so hell bent on dividing and destroying Nigeria?
I guess that you have already achieved that objective because I doubt that our country can ever be the same again but yet you are still not satisfied. You want to do more!
You want even more turmoil, strife, division, violence, mayhem, confusion, slaughter, carnage and conflict and you are trying desperately to provoke a violent reaction from your targetted victims and those that you secretly hate and despise.
This surely is the work of the devil and you sir are satan’s demonically-annointed and satanically-inspired emissary.
I warned the country about you before and during the presidential election in 2015 but they would not listen.
People like President Olusegun Obasanjo, General Ibrahim Babangida, General Abdulsalami Abubakar, Chief Ernest Shonekan, Professor Wole Soyinka, Sheik Ibrahim El Zak Zaky, Mr. Omoyele Sowore, Pastor Tunde Bakare, Vice President Atiku Abubakar, Senator Bukola Saraki, Mrs. Oby Ezekwezile, Mr. Femi Falana SAN, Chief Dele Momodu and many others supported you then but I, by divine insight and prophetic perception, saw through you, knew what you stood for, knew what you planned to do and knew what you represented.
So did my friends and brothers Mazi Nnamdi Kanu, Governor Ayo Fayose, Lt. Colonel Abubakar ‘Dangiwa’ Umar (rtd), Pastor Bosun Emmanuel and a few of our fathers in the Lord like Bishop David Oyedepo, Pastor Ayo Oritsejafor, Prophet T.B. Joshua and a number of others.
Even the leadership of the PDP at the time and top members of President Goodluck Jonathan’s administration, with the possible exception of Prince Deji Adeyanju and Pastor Reno Omokri, did not see you for the great evil that you are at that time but now they all do.
The bad news is that you are going to plunge Nigeria into a major crisis and conflict and a terrible, protracted and bitter civil war which most do not see coming and which no-one wants or prays for but which will come if you do not change your ways or if you are not stopped.
This is very sad. It is a great tragedy yet that is precisely what you secretly crave for and want. Bloodshed, the suffering of others and turmoil brings you and your supporters pleasure and joy but permit me to tell you this: warmongers, bloodthirsty and blood-lusting sadists and evil men never end well.
This matter and this story will not end the way you want or expect it to. Your power is not divine: it is temporal and temporary. Others have come and gone before you and you will go in the same way as them: in God’s way and in God’s time.
We are not violent and lawless revolutionaries or irresponsible and reckless anarchists and neither do we believe in doing anything outside the constitution or the law. We are committed democrats and great believers in the rule of law, the constitution and the democratic process.
We are also believers in the power and efficacy of the Lord of Hosts, the Alpha and the Omega and the Ancient of Days and we know that sooner or later, no matter how long it takes, He will honor His word and make all things beautiful in our country.
In the end the forces of light and the children of God will prevail against your great wickedness, unconsciable malevolence and evil plan to destroy Nigeria and throw our people into a cauldron of raging fire.
You can lock us all up and torment us for as long as you want. In the end you shall fail, you shall fall and you shall be ashamed and God’s counsel alone shall stand.
Those of us that oppose you from the heart, spirit and soul have lost all sense of fear. We will stand against you until the end of time. We will sacrifice all, including our very lives, if that is what is required for us to break our chains of servitude and slavery and win our freedom.
Our message to you is simple and clear: do your worse because we expect no less. God gives and God takes, blessed be the name of the Lord.
Permit me to conclude this contribution with the following.
It was brought to my attention that my friend and brother Governor Nyesome Wike of Rivers state condemned the planned demonstration and put the security agencies on full alert to arrest anyone that dared to come out to protest in his state.
With the greatest respect to my brother I believe this was wrong and that it was a mistake. He and I both know that Sowore does not have the intention or the capacity to effect a violent revolution and that the planned protest would only have been a revolution in name.
It would have been a harmless exercise, with relatively small numbers and an opportunity for the acivists that often collaborate with Sowore to come out and express themselves.
It would have begun and ended there wthout much drama and rather like the harmless protests about the Chibok girls at Unity Fountain in Abuja. There is not a hope in hell that it would have turned into a violent attempt to overthrow the Government and, as far as I am aware, neither was that ever the intention.
I suspect that the reason Wike has taken the position that he has taken and the reason that so many other leading figures in the official opposition PDP has taken a queue from him and distanced themselves from the protest is because of their personal dislike and disdain for Sowore who really has very few friends in the political class or in the ranks of the official opposition party.
Yet I believe that those that have fallen into the trap of not standing by Sowore or speaking up for him when they know that he is being treated unjustly, his rights are being violated and he is suffering persecution are being shortsighted and naive.
In a time of crisis and especially when we are contending with a dangerous and merciless despot we all need each other regardless of how we feel about one another or whatever contentious issues, conflicts, disagreements and fights we may have had in the past. That is common sense!
In a time of war my enemie’s enemy, out of expediency, necessity and good old-fashioned pragmatism, automatically becomes my friend.
Failing to grasp that point and holding on to it could prove to be fatal to our collective cause and objective. No man can take on Government on his own: we all need each other.
Permit me to go further. If anyone should have an axe to grind with Omoyele Sowore that person is me.
He has never been my friend, I have never met him and I have never liked him.
He has offended me on many ocassions and he has also offended many of my closest friends, political associates, family members and relatives.
Worse still his website, Saharareporters, which has a massive reach all over the world, has slandered, libelled, villified and defamed me and mine more than any other media outlet in the world and has consistently done so since 2005!
There is no love lost between us but that does not mean that I will remain silent, sit back and gloat when his rights are being violated or when he is suffering persecution from a Government that can, at best, be described as paranoid, vicious, cruel, desperate, mendacious, relentless and dangerous and, at worse, genocidal, murderous and evil.
When I was detained in a specially built Boko Haram terrorist facility (which only had Boko Haram suspects and convicts in it) at Kuje prison in 2016 and my life was purposely put in danger Sowore, his Saharareporters and some of his colleagues and activist friends made mockery of me.
I was reliably informed that some of them were hoping and praying that I would be killed or maimed by the terrorists whilst I was there. I have little doubt that that was Buhari’s intention and desire as well and it would have surely come to pass had the Lord not been with me.
Yet I will not repay Sowore in the same coin. Only fools mock others when they are going through hard times, challenges, difficulties and travails and this is especially so when they are going through those travails and hard times for a noble and worthy cause.
It is enough vindication that the same people that he was once in bed with, that he once collaborated with, that he helped bring to power and that he once wined and dined with are now humiliating, demonising and terrorising him too.
The same people that have continously insulted, persecuted, villified, demonised and denigrated me and mine for the last four years are now persecuting him as well.
To hear about him being roughed up, dragged out of his home, arrested in the middle of the night and detained by the DSS and to hear that there is a possibility that he may be faced with a charge of treason or treasonable felony for doing no wrong does not give me joy.
Instead it saddens me and confirms my greatest fear that the Buhari administration has lost its marbles, gone totally insane and is capable of doing absolutely anything to those that it perceives and it regards as being its critics, its adversaries and its enemies.
It is Sowore today but it could be anyone else tomorrow. And neither do you have to break the law or do anything wrong before they come for you.
As one of my tormentors and jailers eagerly and gladly told me when I was in detention for three months in 2016, he said,
“We know you have done nothing wrong but we can keep you here for as long as we like and charge you to court for breathing air if we choose. Whatever it is you will spend the next few years trying to clear your name even though you have done nothing wrong”.
He concluded by saying,
“We are here to torment you and that is what we are going to do. In case you make it out of here alive and you are still whole, if you like keep criticising and abusing Buhari: we will bring you back and teach you the lesson of your life!”
That is the deplorable and degenerate mindset of our collective oppressors and that is why it is important for us all to stand up and speak up for one another in trying times, whether we like each other or not.
There is nothing illegal in conducting a peaceful protest, even if you choose to call it a revolution for the purposes of theater and drama. You don’t plan a revolution and an armed insurrection and sleep in your home!
As long as it is only a demonstration and nothing more there is absolutely no reason why the Buhari Government should behave like the bunch of cowardly, paranoid, lily-livered and vicious Nazis that we know them to be.
By arresting and detaining him they have only made Sowore more relevant and more popular.
If that were not the case I would not be moved and honored to lend my humble voice to his cause and to join millions of others from all over the world to call for his immediate release.
He is not my friend and I do not like him yet on this matter I stand shoulder to shoulder with him.
May God guide and protect him and may he be returned to the land of the living at the soonest.

celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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