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A WARNING FOR THE FOREIGN MINISTER AND PEOPLE OF SOUTH AFRICA BY FEMI FANI-KAYODE
“I would appreciate them in helping us as well to address the belief our people have and the reality that there are many persons from Nigeria dealing in drugs in our country”- Dr. Grace Naledi Mandisa Pandor, South African Minister of International Relations.
Is this the sort of thing that ought to be said by the South African Government when we are still in mourning and when we have not even buried our compatriots that were cruelly slain, bludgeoned to death and cut to pieces in the streets of South Africa?
At a time when this irresponsible, insensitive, shameless, conflicted, self-hating, pitiful and mendacious creature that calls herself the Foreign Minister of South Africa should be apologising to the Nigerian people for the mindless savagery and barbarity of her blood-crazed compatriots, she is pointing accusing fingers at their victims and the objects of their collective hate and seeking to demonise them. What have we done to deserve this? First you kill us then you seek to justify it and criminalise us!
Does this she-devil of a Foreign Minister really believe that innocent Nigerian men, women and children should be butchered at will in the streets of South Africa by bloodthirsty and bestial mobs?
Worse still does she think it is right and proper that this is done with the full endorsement and support of both the South African Government and police? Is that the way forward? Is that the way to build bridges in Africa and enhance peace and stability on the continent?
Can such behaviour be justified or defended under any circumstances? What would she do or think if the Nigerian Government and people decided to reciprocate and mete the same treatment out to South Africans that reside in Nigeria and South African companies that are situated here?
In any case how many of those that were butchered over the years were drug dealers? If it is true that as many Nigerians deal in drugs as she has suggested, why can’t the South African Government apprehend, arrest and prosecute them and send them to jail rather than demonise, misrepresent, target and kill innocent and defenceless Nigerians?
This is a clear case of racial stereotyping and a squalid and shameful attempt to justify hate, racism, xenophobia, self-hate, black on black violence and mass murder. Permit me to educate the South African Foreign Minister and to set the record straight.
There are thousands of Nigerian professionals, academics, lecturers, intellectuals, businessmen, teachers, scientists, engineers and doctors in your country working hard, doing a great job and contributing massively to your development and economy.
The fact that your people hate Nigerians and enjoy killing us has nothing to do with drugs, human-trafficking or drug-trafficking. It is because your people are hateful, ignorant, xenophobic, lazy, racist and envious of ours.
And the few irresponsible Nigerians that go to South Africa and indulge in terrible and unforgivable crimes like drug and human-trafficking and gang-related violence do so only because your people have a terrible weakness, an undue fascination and an insatiable appetite for hard drugs, alcohol, prostitues, men and women of easy virtue and the dark, ugly and wild side of life.
It is therefore not surprising that South Africa has, for the better part of the last 25 years, been described as the “world’s capital for homicide” and the country with the “highest number of people that have been afflicted with HIV AIDS!”
Rather than work hard, like their Nigerians counterparts, South Africans prefer to go to sleazy and cheap nightclubs, to gamble on gaming machines and poker tables, to drink huge amounts of beer, to take massive amounts of hard drugs and to stay at home, watch television and sleep. They are not particularly good at anything except singing beautiful songs and killing their fellow Africans.
It is for this singular reason that their women love and respect Nigerian men and have nothing but contempt for their own. Generally-speaking Nigerian men are strong, productive, virile, focused, courageous, industrious, adventurous and hard-working with a touch of arrogance and they excel in all their ways. Sadly the average South African male does not possess these virtues or qualities.
It does not stop there. For the better part of the last 50 years Nigeria has been the major military and economic power in Africa and we have used our wealth, power and influence wisely and expeditiously to the advantage of many countries on the continent.
For example, had it not been for us the minority white Boers would still be ruling over the black South Africans and apartheid would still have been firmly in place.
We nationalised British Petroleum and Barclays Bank because of them in the late 1970’s and thereby compelled the British to accept our demand of black majority rule in South Africa and Zimbabwe and to stop supporting apartheid and white minority governments.
We are far ahead of South Africa in terms of education and virtually every other sphere of human endeavour and we have opened up our country for them to come and invest in without any pre-conditions, obstacles or trade barriers.
Today Nigeria is by far the biggest market for their expertise, products, goods and services and if that market were to ever be closed to them or if their companies were nationalised it would affect their economy enormously.
The truth is that they benefit far more from and make far more money from us today than we benefit and make money from them.
In a trade war they have far more to lose than we do because not that many Nigerian companies have invested heavily in and operate in South Africa whilst many South African companies have invested heavily in and operate in Nigeria.
As a matter of fact some of those companies make more money from the Nigerian market and their Nigerian operations than they do in the whole of the rest of Africa put together.
That is what we have offered and given them and yet they have offered and given us next to nothing in return. All we get from them are insults, violence and heartache!
Historically and in every other way they are very much our juniors. Our people were educated at Oxford, Cambridge and the very best universities in the world since 1860. South African blacks never went to a real university until the 1990’s after aparthied fell.
We have liberated and brought peace, justice and stability to many African countries and been a blessing to the African continent for many decades despite our present challenges.
Whether it be Angola, Mozambique, Congo, Zimbabwe, South Africa, Tanzania, Uganda, Zambia, Ethiopia, Eritea, Ghana, Namibia, Sierra Leonne, Liberia, Sao Tome and Principe, Sudan, Chad, Niger and so many others, we were there in full force with our money, our resources, our arms, our logistical support, our oil, our economic concessions, our aid and in some cases our troops.
We shed blood and our blood was shed for other African countries over the years yet all we get in return are insults.
If you say Nigerians are drug pushers and human traffickers then I will say that South Africans are losers, racists, drop-outs, failures and genocidal maniacs.
Worse still had the white Boers not built up South Africa it would still be a barren land and the black population would still be nothing but slaves that live in filthy and squalid little townships.
Despite all the razzmatazz and great public relations about being a happy and prosperous “rainbow nation” where everyone is so happy and is treated so well, the truth is that South Africa remains a country with a black body and a white head.
I say this because even though political control and leadership has been ceded to the blacks, 80% of the multi-national corporations, big business, industry, the private sector and the economy and 90% of the choicest land, the biggest farms and the best farmlands still remain in the hands of the white Boer minority.
Given this, is it any wonder that black South Africans are literally going mad and are deeply frustrated and filled with hatred and bitterness?
They have nothing and, unlike in the days of Oliver Tambo, Nelson Mandela and Thabo Mbeki (all great and inspiring men of strength, courage, wisdom, conviction and profound wisdom) other than a handful of new political leaders who are essentially corrupt, weak, fearful, divided, conflicted and uninspiring token niggers and Uncle Toms (with the possible exception of a bright, courageous and rising young star by the name of Julius Malema), their prospects of ever amounting to anything over the next 100 years is very dim.
The real power still resides in the hands of the minority white Boers and the prospects for a prosperous and bright future lies heavily in their favour at the expense of the majority blacks.
If only the South Africans knew and remembered their history and considered ours they would be praying for Nigeria and thanking us every day rather than insulting and killing us.
Without our support and the pressure we brought to bear, the great Nelson Mandela may never have been freed and the ANC and its armed wing (Umkhonto Wi SIzwe) would not have received the massive and robust funding and support that it did throughout the 1960’s, 1970’s and 1980’s.
Together with the Cubans and the Libyans, Nigeria did more for the liberation of South Africa and South African majority rule than any other nation in the world.
What the South Africans are doing to Nigerians today makes me regret the fact that we did so much for them in the past.
They have repaid our good with evil and consequently evil will never leave their doorstep. They have shed our blood for no just cause and the heavens will respond and avenge us. They have made us weep and shed tears for our compatriots and for this they shall pay a heavy price!
The South African Foreign Minister and those that share her racist and deplorable disposition and xenophobic views should consider these facts and the implications of her words and actions before she ventures to open her fat, ugly and very undiplomatic mouth to speak untruths and garbage about Nigeria and Nigerians again.
Failing to do so may provoke a series of cataclysmic events and unpredictable and harsh reprisals which would result in the final demystification and total humiliation of the “rainbow nation” and the painful and everlasting disgrace of its people.
Make no mistake about it, even a Nigeria in her weakened state and with all her challenges is still big and strong enough to bring South Africa to its knees.
And if the killing and mass murder of our people does not stop that is precisely what we shall do. A word is enough for the wise.
Permit me to conclude this contribution with the following.
Many years ago in the early to mid-1970’s, when apartheid was alive and well in South Africa and when I was a young student at Harrow, which undoubtedly remains the best private school in England, I broke the jaw of a blond, blue-eyed English-speaking white South African fellow student who said some very nasty things about black South Africans during a history class.
During a heated debate about racial segregation and the South African Mixed Race Act which made it a criminal offence for blacks and whites to get married or have sexual relations, he got up and said, before the entire class, that
“allowing those dirty black dogs to touch our beautiful and pure white women is sacrilage. It is against the laws of God! It is like getting a monkey to mate with a human being!”
Finally he said “no sane white woman would ever want to have sex with a black African monkey and any of them that do should be sent to jail”.
I reacted swiftly and without any hesitation. Without any warning or even words of anger, I left my desk, walked up to him and broke his jaw with one clean blow from my right fist. He never knew what hit him!
I remember hearing and enjoying the way his jaw popped open and cracked. It was a strange noise and as he hit the floor his legs started to shake uncontrollably after which he lost consciousness.
For one horrendous moment I thought I had killed him but thankfully eventually his eyes opened, he sat up and he was rushed to the hospital on a stretcher.
He hailed from one of the biggest and richest white families in South Africa who were (and still are) in the diamond mining business. I almost got expelled from Harrow for my “wild and unruly” behaviour until I gave my reasons for hitting him to the school authorities.
They were shocked and equally appauled by what he had said, which they rightly regarded as a grave and reckless provocation, and they decided to let me off the hook.
I was reprimanded and warned and I remember that the Headmaster wrote a formal letter about the incident to my father who was livid with me for jeopordising my entire academic career simply because of a racial slight and slur.
Papa said “you didn’t have to hit him and almost kill the poor boy: you could have just attempted to educate him in a civilised manner and at the worst insult him back!”
Yet I had no regrets or remorse about my course of action or the choice that I made and to my eternal credit I never apologised for my action to the South African, the school authorities, my father or anyone else.
The truth is that I was proud of what I did and I believed that defending the honor of my black South African colleagues was far more important than staying at Harrow. I was prepared to risk it all by physically assaulting the white boy and I did it with relish.
My gamble paid off and the South African boy, as sober as ever, never insulted or spoke ill of blacks again in my prescence.
As a matter of fact we ended up becoming friends in the following years and I will never forget what he told me just before we left Harrow in 1977. I remember the words because I wrote them down at the time and have meditated on them for years.
He said “you don’t understand the Bantus” (meaning black South Africans).
He went on to say “the day they get power in South Africa is the day that South Africa will begin to die. Since the 17th century we Boers built up everything there and they contributed nothing. We fought the Zulus and later the British and we built and developed that land with our flesh, sweat and blood. Giving a country like South Africa to them is like giving a monkey a loaded gun. They will use it to kill everyone around them and eventually they will kill themselves. They are not like you Nigerians: they have no history or class. They are unenlightened, ungrateful, primitive, uncouth and very backward and one day the rest of Africa will know them for what they are!”
Judging from the words of the South African Foreign Minister and the xenophobic and racist diposition of the South African President, Government and people, it appears that that day has finally come.
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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