celebrity radar - gossips
IDUMUJE-UGBOKO CRISIS: SOCIAL MEDIA, TIRED OF LIES ABOUT NED NWOKO…
The social media especially Facebook had been suffused in recent times with a tale of two themes. One a personality, PRINCE NED NWOKO and second a community, IDUMUJE-UGBOKO.
The tone of the narrative on Ned Nwoko and Idumuje-Ugboko ( the land of his birth) had followed a pattern – hostile, bitter and hateful.
A babbling bard like an angry bird has been singing and singing and singing….
We call it IWEDIKE! ( Resentful begrudge of nobility)
The diatribe mostly by Ned Nwoko’s fellow tribesman (Azuka Jebose) from Onicha-Ugbo has been spewed for too long now with repetitive dissonance, tasteless in intent and meaningless in value.
Same old lamentations. Same old lies – Ned Nwoko is a land grabber, Ned Nwoko is a bully. What a boo!
The Ned Nwoko Media and Communication Directorate has reached its wit’s end watching a boring circus of empty song jarring the ears morning, afternoon and night – every day! Social media is tired. We are tired of tales.
By strategy and orientation, we are totally averse to rebutting aggressive charges. Reason that a comeback to an insult ( no matter how festering ) is not often the best elixir for a riposte for obvious purposes.
By Ned Nwoko’s radiant standing, he can never descend to the gutter. A man with so much glory and honour pampered by amazing grace can only walk in fanciful measured steps. No decent man will lace his shoes to run after nothing. It makes no sense to dignify nonentity. To do such would be infra dig. So let it be with Ned Nwoko and his minuscule maligners.
But for social courtesy, it is necessary to make particular clarifications.
Contrary to the story of chroniclers of falsehood, Ned Nwoko is not land grabbing Idumuje-Ugboko Prince. He stands today at the centre stage of endless ovation with the development of the first sports university ever in sub Saharan Africa, STARS University located in his home town. A multi billion Naira timeless legacy that would from generation to generation celebrate the mythic destiny of one man interlaced with the good fortune of a people – Anioma and far afield.
It is on record as a proven fact that all Idumuje-Ugboko farmers had been compensated by Hon. Prince Ned Nwoko of which over 200 million Naira was spent for compensation over the land acquired for the building of the university and an international golf course.
The irony of the 90 hectares granted with C of O is that it is the same land that various Onitcha-Ugbo families claim belong them and the Ned Nwoko foundation has paid these families close to 200 million Naira just for peace sake.
The idea for the settlement was to stop them from farming at the golf course land, within the STARS university.
Though most of the farmers are not the original owners of the land as they are itinerant crop cultivators and strangers farming on Idumuje-Ugboko ancestral land, they were paid compensation for peace and harmony, sequel to a request by the then Obi of the kingdom, the late Obi Albert Okwuwadiegwu Nwoko.
It bears emphasis to state that all documents relating to the ownership of the land where the STARS university is located, were duly and legally acquired by Hon . Prince Ned Nwoko.
No one has been forcibly dispossessed. So the tale of a 92 year woman allegedly locked out of her farmland is false. An old story fabricated in futility to hoodwink.
It is worthy of note that in deference to the implementation of the peace agreement brokered by the Obi of Owa kingdom, HRM Emmanuel Efeizomor and other royal fathers in Anioma area, to withdraw all cases in court including the land dispute, Prince Ned Nwoko has fully complied.
On criminal murders in Idumuje-Ugboko, it is silly slander to link Ned Nwoko. He has no hand in such gory crudity.
There was the incident of one Ugochukwu Nkenchor and another Onicha-Ugbo boy who were fighting over a farmland with cult groups resulting in Ugo’s tragic death. The farmland in dispute is far from the STARS University land. The murder case is with the police and of no interest to Prince Ned Nwoko or his family.
The other case was on Sunday 13th October 2019 involving one Ogogo Blessing, who came into Mount Ned Nwoko’s Resort Idumuje-Ugboko with his girlfriend to swim in the pool under rain unknown to the managers of the tourist centre. He eventually drowned. He did not use the life guard and the security couldn’t have helped him under that circumstance.
The Mount Ned Nwoko Resort is a public place where people from all walks of life come in for functions and tourism. The management has been extremely careful in security arrangements.
Blessing’s case was like a man who doesn’t know how to drive getting on the wheels of a car without permission and crashes the car killing himself. It was practically a suicide mission. Who do you blame?
It is important to note that Prince Ned Nwoko has shown empathy to the family of the deceased led by one Ifeanyi Ogogo, a Pastor with the Mountain of Fire Ministry, Issele Uku. Only a man with innate fellow-feeling over human grief he never caused could have been this humane. How is Ned Nwoko a murderer?
The infamous mayhem in Idumuje-Ugboko relating to lingering kingship tussle was never at any time plotted by Ned Nwoko. As a man of peace with refined temperament, his conducts are above board. That clearly explains why he has been demanding for SOCIAL JUSTICE over the bloody infractions in his beloved community as a conscientious son of the land.
He believes in rule of law and not propaganda. That those who organized and funded the terror in Idumuje-Ugboko as well as their foot soldiers must be tried as charged. He supports their prosecution as well as the trial of any person that runs foul of the laws of the land. They are being tried for the crimes committed against others. The consequences of not being punished is rather imagined. Deterrence is essential. He asks for no more, no less.
That is all the blackmail and frenzied attacks on his reputation.
All the distractions and lies against him are from people who loath his fortune and good nature.
The Nwoko royal family of Idumuje-Ugboko knows Prince Ned Nwoko. They appreciate what he is building for humanity. They know his background and understand that he will be the last person to use force or violence on anyone. Too sophisticated for that. But they also know that he is not a push over. No one can revoke a land allocated for a noble cause as a university. It will not happen!
We dare say that the vilification of Ned Nwoko will remain a useless vice.
A million traducers and more can never achieve what Prince Ned Nwoko has garnered in life. Thanks to grit and divine grace. He has over 500 students on his scholarships both in Nigeria and abroad. He caused the Asaba Benin road to be dualized. He not only got NDDC to do the Onicha-Ugbo-Idumuje-Ugboko-Ewohimi road but also spent N100 million to maintain the road. He ended Nigeria‘s economic recession. He helped to settle Paris and London club loans for states and local governments across the country. Millions of people were paid or employed because of the refunds the governments received. He has put Idumuje-Ugboko on the world map with the STARS university.
On social media, the defamers song of sorrow is that Ned Nwoko is buying land in his village with his money! Most of them are destitute. They cannot afford to build a house in their homestead. Homeless. None can even visit home. They are neither here nor there. Rudderless without roots like Kenyan folklorist Gerald Angira‘s lost “child of no world “.
LIES have no legs. Crippled by retrogression. Truths beget motion. Blooming glory and life. Here is the trajectory of Ned Nwoko. Light is his lot.
Now to his disparagers! Drum your loudest beat to denigrate Ned. Conjure the most grotesque adjective to label him, mimic Goebbels propaganda to paint him, deploy your worst. Keep gloating. You are just pining in self pain.
You are wasting your time.
We are tired of your sick tales if you are not tired.
The name will not change. Ned is Ned!
He rings a long bell that sounds world wide. He is a Prince of Idumuje- Ugboko. He is a billionaire. He is a philanthropist, He is an international lawyer. He is the founder of one of Africa’s most prestigious universities. The first black African explorer to visit the South Pole, Antarctica on continental anti-Malaria mission. The famous husband of Nollywood Star, Regina Daniels.
NED NWOKO MEDIA.
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.
Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.
No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
-
society5 months agoRamadan Relief: Matawalle Distributes Over ₦1 Billion to Support 2.5 Million Zamfara Residents
-
Politics2 months agoNigeria Is Not His Estate: Wike’s 2,000‑Hectare Scandal Must Shake Us Awake
-
society4 months agoBroken Promises and Broken Backs: The ₦70,000 Minimum Wage Law and the Betrayal of Nigerian Workers
-
society3 months agoOGUN INVESTS OVER ₦2.25 BILLION TO BOOST AQUACULTURE