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AN OPEN LETTER TO JAGABAN BY FEMI FANI-KAYODE

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“Even the obstacles on my way, I predict them before those that will bring them will start to think about them. I plan for betrayal, I plan for backstabbing, I also plan for reunion & forgiveness long before they happen.I expect nothing, I expect anything, I expect everything”- Asiwaju Bola Ahmed Tinubu. 
My dearest Jagaban, 
You know very well that I have always liked and respected you. You will also recall that a few years ago I warned you that everything that is being done to you today would eventually be done to you given the choices you made at the time. 
I bear you no malice or ill-will but in view of what is happening in your political party and given the fact that your good friend, co-conspirator and collaborator, President Muhammadu Buhari, has finally thrown you under the bus and dumped you, I am constrained to write the following. 
The bitter truth is that you predicted NOTHING and you saw NOTHING. The only thing you saw were your own vain delusions and insatiable greed and the only thing you felt and that moved you was your blind ambition. 
You sold your body, spirit and soul to the enemy and betrayed your people even though we warned you over and over again that those you were dining with were far smarter and far more astute than you. 
Yet even though all the signs were there you dismissed our concerns, vilified us, treated us with contempt, demonized us and sought to destroy us. 
Now the chickens have come home to roost and the writing is on the wall. The signs are there for all to see. You betrayed and sold Lagos. You betrayed and sold the South West. You betrayed and sold the South East.  You betrayed and sold the South South. You betrayed and sold the Middle Belt. You betrayed and sold the North East. You betrayed and sold the North West. You betrayed and sold the Muslims and you betrayed and sold the Christians. 
Simply put you betrayed and sold EVERYTHING and EVERYONE in Nigeria just to feed and satisfy your psychotic obsession and compulsive ambition. 
Like Icarus the Greek, you flew too high and too close to the sun with your wax wings, puffed up and fuelled by your hubris and pride and now you shall meet your nemesis. The spiritual wound that has been inflicted on you is irreversible and terminal and there is no going back. 
The dark clouds that lie ahead of you are thick, ugly, frightful, violent and impassable: you cannot make it through them safely or survive them. Your enemies have dug a pit for you and you have already fallen into it. 
They have finally stripped you naked, grabbed you by your balls and taken everything from you. 
You have lost your mystique, honor, glory, self-respect, following, clout, pride, reputation and so much more. You have also lost control of the political party that you conceived, formed, nurtured and built. The APC was your baby and now they have taken it from you and are set to kill it. 
They fooled you, used you, dimped you and humiliated you and now they are going to expose you, rubbish you, malign you, break you, crucify you, investigate you and utterly crush you. 
You dreamed of being Vice President in 2015 and you failed. You are dreaming of being President in 2023 and you will fail. 
In all your plans what you failed to appreciate is that God alone rules in the affairs of men. You refused to acknowledge or accept the fact that the Presidency of Nigeria can only be given by God and He gives it to whom He deems fit by prophecy and divine decree. 
It is not about money and power and if it were Olusegun Obasanjo, Umaru Yar’adua, Goodluck Jonathan and Muhammadu Buhari, who had neither of the two before being respectively elected as President, would never had made it. 
It is about God and God alone. It is for Him alone to give. It is about His purpose, His will, His counsel, His plan and His glory. 
He OWNS the Presidency and the minute any man or woman attempts to usurp His role and think that he or she can buy it or manoeuvre his or her way into it by the usage of political intrigues, guile, sagacity, wisdom, power, knowledge, money or anything else, the Lord disqualifies and rejects him. 
Such a person will fail woefully and may even end up losing everything he or she values and cherishes in his futile quest. 
God will never share His glory with anyone and He will never support a man or woman that is prepared to mislead, betray and sell his own people down the river just to satisfy his vaulting  and insatiable ambition of becoming President. 
Yet the signs were there but you refused to acknowledge or accept them. 
They refused to give you a formal position in the National Executive. They ensured that some of your key loyalists in the South West turned against you and opposed you. 
They refused to accept even ONE of your Ministerial nominees both in 2015 and 2019. They humiliated your protegee who you nominated as Vice President and turned him into a pliant and pathetic little errand boy with no testicular fortitude or shame. 
They drove your nominee at FIRS out of office unceremoniously and have placed him under criminal investigation. 
They have divided the ranks of your loyalists and turned even your hitherto most trusted lieutenants against you. 
They insulted, undermined, marginalised you openly and worse of all they made it clear to you privately that they would NEVER give you power. 
All this meant nothing to you and you shamelessly continued to support their evil ways and toe their satanic and murderous line. 
Yet if you did not care about what they subjected you to you ought to have at least cared about what they did to Nigeria. 
For the last five years our nation and people have suffered because of the calamitious choices that you made and the inexplicable and unconciable alliances that you forged. 
You propped up and supported a ruthless, heartless, corrupt, bloodthirsty and cruel regime and tyrant and a President that is clearly beside himself and whose mental and physical faculties reside in another realm and in another world. 
Consequently our nation has been utterly and completely destroyed, our economy ruined and our people decimated. 
They have been slaughtered, butchered, pauperised, emasculated, humiliated, marginalised, insulted and impoverished.
Hundreds of thousands of them have been murdered in cold blood in their homes, towns, villages and farms and millions have been displaced. 
Millions more have been ruined and economically destroyed whilst our country remains weak, divided and the butt of cruel  jokes all over the world. 
Because of your choices Nigerians are being subjected to persecution, physically attacked, enslaved, humiliated, lynched, scorned, maimed, killed, disgraced, evicted and declared persona non grata both at home and in distant foreign lands whilst our foreign Embassies are being demolished by miscreants and local criminals even in supposedly friendly countries. 
I sincerely hope thet one day you will reflect on all this and consider the damage you have done to your kinsmen and compatriots. 
Whether you do or not is left to you but one thing that is clear: for the choices you have made, for all you have done and for the sheer wickedness and greed that resides in your insensitive and dark heart you will pay a heavy price both in this world and in the world to come and the Lord will hand you over to your political enemies.
Permit me to conclude by quoting the instructive words of a tweet that I posted just yesterday after I heard about the latest developments in your party. I wrote, 
“First Oshiomole is kicked out by the Court of Appeal. Then his preferred replacement, Ajimobi, falls into a coma. Then his arch rival, Giadom, is recognised by Buhari as National Chairman.
Conclusion: it is over for Tinubu. He has been thrown under the bus and retired from politics!”
I stand by those words. Happy retirement my dearest Jagaban: may you live long to see the glory of our country restored and the damage that you have done to our people repaired. Shalom.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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