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THE “TERRORISTS” OF KANU NNAMDI LED IPOB BY FEMI FANI-KAYODE 

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Nnamdi Kanu’s ‘Disciple’, Ekpa Writes UN, Announces Himself As Prime Minister Of Biafra Government In Exile, Lists Other Ministers, Office Holders Simon Ekpa, the self-proclaimed disciple of the detained leader of the Indigenous People of Biafra, Nnamdi Kanu has described himself as the Prime Minister of the Biafra Republic Government in Exile (BRGIE). Ekpa, in a letter to the United Nations General Assembly, dated April 13, 2023, which he personally signed, urged the global community to recognise Biafra Republic Government in Exile, which he said was established to undertake the political and administrative governance of the ‘Biafra nation’ from outside of ‘Biafra’ territory. He also appealed to the UN to prevail on the government of Nigeria to unconditionally release Nnamdi Kanu and all ‘Biafrans’ held captive in any dungeon in Nigeria, and conduct a peaceful referendum to enable a peaceful and bloodless exit of Biafra from Nigeria. According to the letter obtained by SaharaReporters on Thursday, Ekpa stated that the indigenous people of ‘Biafra’ set up the exile government in their determination to exit the Nigerian state, while enumerating a plethora of reasons why IPOB wants the South-East region to exit from Nigeria. He said the Biafra Government in Exile will "undertake diplomatic and foreign relationships, arrangements and agreements, negotiations and pacts with other nations and interest organisations of the world on behalf of Biafra People”. “They are to be accorded all diplomatic privileges as due to any government official of their respective level. Biafra people, through their government in exile are sourcing for supports from all nations of the world to assist it exit Nigeria peacefully," he added. According to the letter to the United Nations General Assembly, an election was conducted and "Mazi Simon Ekpa was elected as the Prime Minister together with other Biafra Government in Exile officials, namely; Head of Finance –Mazi Ogechukwu Nkere; Deputy Head of Finance –Hon Lady Azuka Charlesnwankwo; Defense Minister –Hon. Lady Azuka Charles Nwankwo; Home Land Liaison –Dr M O & Prof C. O. N; Diplomatic & Foreign Affairs –Dr Sam Agubosim. Deputy Prof Anthony Nwannebuike Nwiboko; Coastal Region Orientation Coordinator-Madam Anirejou Josephine Erewa”. Others are Group Secretary –Victor Adim/ Dr Ruby Nnadi; Dept. Of Planning & Strategy –Paul Adinam; Information/ Media & Communication –Dr. Florence Agie & Mazi Ralph Chiamaka Ajere; Secretary to World Igbo Union –Madam May Ndirika; Military –Prof Anthony Nwannebuike Nwiboko/Mazi Solomon Nkwocha; Ministry of Health –Dr Ngozi Orabueze, Dr Offorma, Dr Sam and Dr Mora; Education –Dr Ruby Nnadi; Oil & Gas –Dr Ngozi Orabueze & Emma Maduabu; Pharmacy & Laboratory Science, Board of Nursing –Dr Benedict / Dr Florence Agie and Transport & Logistics –Amobi Eneh.
I watched my brother Mazi Nnamdi Kanu’s interview with my brother Chief Dele Momodu on Thursday evening and I was inspired and encouraged.
Nnamdi spoke with such eloquence, passion, courage and strength. He is brilliant and irrepressible. He cannot be underestimated or ignored.
Every African should listen to that interview. He cleared a lot of misconceptions about himself and made his position clear on so many issues.
Most important of all is the fact that he had the decency and humility to tender his regrets and apologies where he may have got things wrong. That is the mark of a great leader.
I have loved and trusted him dearly ever since the first day we met and spoke for 3 hours when we were both incarcerated at Kuje prison in 2016.
From the first minute we got on like a house on fire and we have been close ever since. There is nothing that binds men together more than being locked up together in prison or being on the battlefield together and fighting side by side and shoulder to shoulder against a common enemy.
The truth is that Nnamdi is not just a friend but a brother. We do not agree on everything but we agree on many things and the fact that we can tell each other the blunt and bitter truth whenever we feel either of us has gone wrong is the source and strength of our relationship.
Most importantly we stand as a moderating influence on one another both in our public and private affairs and trust me when I tell you that this man is a stabilising force, a good family man and a peacemaker.
Yet whatever anyone chooses to say or feel about him the truth is that he won millions of new friends and supporters after that interview from all over the country.
I thank Dele for giving this great man the opportunity to express himself to the Nigerian people on a mainstream platform such as his which has a massive reach.
After listening to the discussion I was prompted to meditate and ponder on how IPOB is wrongly perceived by many Nigerians and to write the following. Fasten your seat belts and enjoy the ride.
You call members of Indigenous People of Biafra (IPOB) terrorists yet you refuse to bring to justice those that have slaughtered or illegally detained and incarcerated 30,000 of their members in the last 5 years.
This number was given to me by Barrister Ifeanyi Ejiofor, IPOB’s lawyer, whose home and community in Orifite, Anambra state was also attacked, burnt down and plundered whilst many of his people were slaughtered in a joint operation by the Nigerian military and police in a matter of hours.
I was there to spend the day with him and mourn the loss of his brother on a Sunday and the tanks rolled in on Monday morning just a few hours after I left!
When Ifeanyi called me early in the morning to say that they were under attack, that his house and his late brothers house had been burnt to the ground, that his elderly mother had been beaten to a pulp, that the Church building that I had given a speech in the day before had been pulled down and destroyed and that many of his people had been killed for no just cause, tears rolled down my cheeks.
Had he not fled for his life and gone into hiding Ifeanyi himself would have been killed on that day.
Any group of people that have been subjected to that kind of barbarism from the Nigerian state would have resorted to an open armed struggle by now but Nnamdi Kanu’s IPOB have refused to do so.
Their struggle and quest for Biafran independence has remained relatively peaceful despite the provocation from the Nigerian state and the massive persecution they have been subjected to for 5 years.
Now tell me between IPOB and the Nigerian state who are the real terrorists? Who has done the killing? Who has terrorised? Who has spilled the blood of the innocent? Who has operated unlawfully and committed genocide and crimes against humanity?
Who has sponsored and protected the Fulani herdsmen and refused to curb and condemn their barbaric activities or declare them as a terrorist organisation?
Who has been soft on ISWA and Boko Haram and released and reintegrated thousands of their members into our Armed Forces even after they slaughtered hundreds of thousands of defenceless Nigerians, including women and children?
Who has unleashed their troops and security forces on their own people and killed thousands of their own citizens? Who has crushed and destroyed the lives and families of the innocent?
Who has burnt down Churches, slaughtered priests at the alter and who has sacked, pillaged, levelled, captured and renamed towns and whole communities?
Who has seized the land of farmers and raped their wives and children, butchered Christians and Shia Muslims and slaughtered thousands in Zamfara, Sokoto, Katsina and the core North.
Who has hacked to pieces thousands in Southern Kaduna, Taraba, Plateau, Adamawa, Benue and murdered protesting children in Mushin and at the Lekki Toll Gate?
Was it IPOB or members, associates and friends of the Buhari regime and those they encourage and protect?
I am not a man of violence and I do not support the use of arms. Where anyone or group of persons, including IPOB, involves themselves in violence I am the first to condemn it.
I despise those that shed innocent blood and those that unleash mayhem, havoc and tyranny on innocent people.
Yet the bitter truth is that those that have done more of this than anyone else in this country over the last 5 years are the Federal Government and their friends, associates and allies and not IPOB, OPC, YOLICOM, MASSOB, YWC, Yourba Summit Group, MEND, NDVF, IYC, the Lower Niger Congress or any of the other regional or self-determination groups.
I am not a coward and neither am I chicken-hearted. Truth is my sword and the Lord is my shield and armour. I fear nothing and nobody other than God.
It is for this reason that I refuse to be cowed or browbeaten into joining the gullible and ignorant herd of lily-livered cheerleaders who take pleasure in attacking and demonising the victims of the state like IPOB instead of condemning the unbelievable cruelty and crushing wickedness that has been unleashed upon them by agents of the state.
And the only reason they do this is because IPOB has not been given adequate fair hearing in the nations media or the public space to explain and defend themselves or tell their own side of the story to the Nigerian people.
The bitter truth is that more than any other group in this country over the last five years IPOB have been misepresented, villified, attacked, demonised and subjected to the greatest and most horrendous form of misrepresentation and negative propaganda. If anyone is attacked in the south or any police station burnt, according to our media, it must be IPOB.
Thousands of their members are in cells all over the country as we speak and yet no-one speaks for them, no one cares for them and no one empathises with them. This is unacceptable. This is inhuman. This is unfair. This is unjust. This is evil.
Worse still to compare IPOB to Boko Haram, ISWA or the Fulani herdsmen is like comparing Little Red Riding Hood to the hungry and ravenous wolf or like comparing Mother Theresa to Jack the Ripper: it simply does not make sense.
Some have alleged that IPOB youths committed acts of violence throughout the East and parts of Rivers state during the #EndSARS protests. Unconfirmed reports suggest that some of them even killed policemen and other innocent Nigerians. I find these reports troubling but I do however question them.
The Nnamdi Kanu that I know can be impulsive and say some very harsh things at times but he is not a killer or a violent man. He is a formidable intellectual and a visionary leader and not a merciless, bellicose, violent, murderous and bloodthirsty barbarian.
God forbid such a thing but if he was a man that took pleasure in the spilling of blood he would have put one million Ak 47’s in the hands of his followers by now and all hell would have broken loose. Violence is not in his blood and neither is it in his interest.
On several occasions he has told me privately and has said publicly that IPOB’s struggle is and must always be a peaceful one and he is wise enough to know that anything outside of that will be counterproductive and would lose him a lot of support and sympathy.
If indeed IPOB youths, as opposed to thuggish hoodlums that are claiming to be IPOB or rogue elements within the organisation, have killed anyone anywhere then I wholeheartedly condemn it and such barbaric behaviour must stop forthwith.
Two wrongs can never make a right. The fact that the Nigerian state indulges in mass murder does not mean that their victims must also soil their hands with innocent blood.
And if anyone doubts that the Nigerian state is indeed a brutal and bloodlusting killing machine which seeks to crush dissent and silence those that do not key into its inherent barbarism then I challenge them to find out how many young innocent Igbos are being targeted and killed by security forces in Obigbo, Rivers state today in the name of fighting IPOB.
According to Amnesty International in Obigbo innocent people have been kept in inhuman conditions in a 24 hour curfew for the last 10 days without access to medicare, food, water and power and there are  reports of extrajudicial killings with dead bodies all over the streets.
The group torture, psychological trauma and mass murder of Igbo people for whatever reason and under whatever guise in Obigbo is unacceptable. I condemn it in the strongest terms.
Where is our humanity? Must the Igbo always be slaughtered like flies in Nigeria? Do they not have red blood too? Does any race or human being deserve this type of targetting and treatment?
I condemn the killing of security agents by anyone in that community but does that mean that every Igbo there must be treated like a prisoner of war or massacred?
What moral right do we have as southerners to complain when northerners kill our people when we in the south are so ready to kill one another in such a barbaric and cruel way?  Today I weep for the South and I weep for Nigeria.
Children and youths were massacred by soldiers at Lekki Toll Gate in Lagos just two weeks ago and today children and youths, of Igbo extraction, are being targeted, hunted down like animals and massacred by soldiers in Obigbo in Rivers state. This inexplicable MADNESS and unconciable BLOODLUST must stop!
If the truth be told the real terrorists in this country are in Aso Rock and not on the streets of Igboland or in the ranks of IPOB.
Calling for a referendum and seeking to peacefully exercise your right of self-determination after being subjected to and confronted with 60 years of subjugation, murder, ethnic cleansing, tyranny and genocide does not make  you a terrorist, it makes you a courageous man of conscience and a freedom fighter.
I am not from the old Eastern Region of Nigeria and therefore I am not a member of IPOB. I hail from the old Western Region where we have our own struggles and where we also seek to chart our own course and determine our own future.
That struggle is for either restructuring of the country or, failing that, the peaceful establishment of our own nation which we shall call Oduduwa Republic.
This is a noble quest because Nigeria has failed us just as it has failed everyone else. And if things do not change quickly it is a quest that will be achieved sooner than later.
Yet the struggle for freedom is not for the Biafrans and the sons of Oduduwa alone: it is also for the ordinary people of the core North who have been through hell and who have been subjected to unprecedented levels of carnage and savagery.
Again it is also for the people of the Middle Belt and the so-called minorities of the north who have suffered for so long and who have been denied, deprived and suppressed more than any other people in Nigeria. They too shall be free from the yoke, bondage and cruelty of imperial Nigeria.
Permit me to conclude this contribution with the following. No matter how many IPOB members you torture, jail and kill and no matter how many of them you misrepresent and demonise, they cannot be stopped because an idea whose time has come cannot be successfully resisted.
Like the great Libyan warrior Omar Al Mouqthar who was known as the ‘Lion of the Desert’, their battle cry is “we win or we die”.
Like the gallant and courageous Patrick Henry, who led the American people in their struggle for independence from Great Britain, their song is “give me freedom or give me death!”
That is their story, that is their song and it is ours too. Freedom calls and liberty beckons: one million tanks cannot stop them and all the misrepresention, disinformation, misinformation and lies in the world cannot deter them.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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