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The Synopsis Of Primate Ayodele’s Fulfilled Prophecy On Tinubu’s Presidential Ambition

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Presidential Election: Oyebanji thanks Ekiti People for peaceful conduct, APC victory

The Synopsis Of Primate Ayodele’s Fulfilled Prophecy On Tinubu’s Presidential Ambition By John Obuchi

 

 

 

 

The pretense has been on for a while that all is well between President Muhammadu Buhari and the presidential candidate of the All Progressive Congress, Asiwaju Bola Ahmed Tinubu but the cat was let out of the bag yesterday when the latter made an outburst against the former.

 

The Synopsis Of Primate Ayodele’s Fulfilled Prophecy On Tinubu’s Presidential Ambition

 

 

 

 

 

Tinubu, at a rally in Ogun state yesterday expressed the pains he is going through in the hands of the present government despite being the national leader of the party. He lamented at the recent policies of the government and described them as ways to sabotage his victory in the February 25 presidential election.

 

 

 

 

 

 

 

 

 

These were his words

‘’We will use our PVCs to take over the government from them. If they like let them create fuel crisis, even if they say there is no fuel, we will trek to vote. They are full of mischief; they could say there is no fuel. They have been scheming to create fuel crisis, but forget about it. Relax, I Asiwaju, have told you that the issue of fuel supply will be permanently addressed.

 

 

 

 

 

 

 

 

“Let them increase the price of fuel, let them continue to hoard fuel, only them know where they have hoarded fuel, they hoarded money, they hoarded naira; we will go and vote and we will win. Even if they changed the ink on naira notes. Whatever their plans, it will come to naught.’’

 

 

 

 

 

The tone and the choice of words used only spell out one thing which is BETRAYAL. Before making such huge allegations as these, Tinubu must have seen the handwriting of betrayal on the wall, just like it happened before the presidential primaries of the APC.

There is a popular Yoruba saying that says ‘Oro agba ti ko ba se l’owuro, a se ni ale’ which means The words of the wise, if it’s not fulfilled early enough, will surely come to pass, no matter how late; Asiwaju Bola Ahmed Tinubu has been warned about all of these since 2016 by popular Nigerian prophet, Primate Elijah Ayodele. This was even when He had a smooth relationship with President Buhari, He had free access to Aso rock and was always seen with the president then.

In an interview session with journalists in 2016, Primate Ayodele who is known to speak ahead of time made it known that Buhari will fight Obasanjo and Tinubu in the long run. Though, Obasanjo’s issue is just by the way but it’s been fulfilled too.

These were his words

‘’Buhari has a good mind to rule this country. It is just like Jonathan had a good mind to rule this country but the people around him ruined his government. So, President Buhari is good but people around him will teach him a lesson. It is not that he doesn’t know how to act. There are things that will happen. You will see the scripts as they unfold. And Obasanjo and Buhari will fight. Buhari and Tinubu will fight”. (https://www.nigerianeye.com/2016/04/buhari-will-fight-with-obasanjotinubu.html)

At that time in 2016, no one would have thought that one day, President Buhari and Tinubu would have issues but what ordinary men cannot see, God always shows his prophet. It’s been seven years since the prophecy was made but it has now come to pass.

Primate Ayodele released another prophecy in 2020 that looked like an update of the one he gave in 2016. He categorically warned Tinubu to forget about 2023 because he will experience failing health and that President Buhari will dump him.

These were his words

‘‘Tinubu should take care of his health before his ambition for President. His health might crumble. Who says his health will still be standing by 2023? He has not done the right thing. Also, Buhari will dump Tinubu. He won’t support his cause. Buhari won’t give enough moral and physical support.” (https://theeagleonline.com.ng/primate-ayodele-to-tinubu-take-care-of-your-health-forget-presidential-ambition/)

For everyone that read the prophecy in 2020, even if they didn’t believe then, it is now very clear that Primate Ayodele spoke according to divine revelation. Shortly after this prophecy, Tinubu embarked on a medical trip for three months and now, President Buhari is obviously not giving him enough physical and moral support just as the prophet said three years ago. President Buhari has only attended a few presidential campaign rallies so far. In a video shared yesterday, the president was also heard asking Nigerians to vote for any party they want without even mentioning the APC or Tinubu. This is an obvious proof that the president isn’t supporting Tinubu’s cause, fulfilling Primate Ayodele’s 2020 prophecy.

Again in 2021, Primate Ayodele warned again that he doesn’t see Tinubu’s political reign exceeding 2023. He mentioned that some of the people he refers to as ‘political sons’ will rise up against him.

These were his words

“I don’t see Tinubu’s reign in politics exceeding 2023. The plans to take over power from him are underway and almost perfected. His ‘boys’, those he trained politically, will betray, backstab and rise up against him.’’ (https://dailypost.ng/2021/09/05/tinubu-boys-will-betray-him-his-political-career-will-not-exceed-2023-primate-ayodele/)

When the prophet made this statement, APC had not held its presidential primaries and there was no indication that the vice president, Prof Yemi Osinbajo who is a ‘graduate’ of Tinubu’s political school would show interest in the presidential race since his political ‘teacher’ had made his intentions known. Fast forward to months later after the prophecy, the VP declared for presidency, rose against his ‘boss’ and stayed in the race till he lost the ticket to Tinubu. Until now, The vice president is yet to openly declare support for Tinubu’s presidential ambition, likewise others that passed through Tinubu’s tutelage in politics.

In 2022 again, Primate Ayodele advised Tinubu not to put too much strength on his presidential ambition because it will not see the light of the day. He even told him to return to Lagos because he may be betrayed in the state if he isn’t careful.

‘’’He has not seen anything, he better not put too much strength on the presidency rather he should return to Lagos if not, they will still betray him in Lagos.’’ (https://newswirengr.com/2022/04/12/2023-osinbajo-didnt-betray-tinubu-karma-playing-out-primate-ayodele/)

Primate Ayodele continued with these warnings to Asiwaju Bola Ahmed Tinubu in 2023 and mentioned that he will face a last-minute betrayal from the north and people within his party.

These were his words

“I don’t see any past leaders supporting Tinubu’s ambition. I foresee Northerners betraying Tinubu and the people within his party. People who are close to him will also betray him.’’ (https://independent.ng/primate-ayodele-reveals-how-tinubu-will-be-betrayed-in-2023/)

For some days now, some members of Tinubu’s PCC have been withdrawing their participation, he doesn’t seem to enjoy the acceptance he got when he declared his intention. President Buhari, being the president and a northerner has so much power in selling Tinubu to the north but he clearly isn’t doing that, which is surprising.

It’s been seven years since Primate Ayodele has been talking about Tinubu’s presidential ambition and if there is one thing that has always been constant in the prophetic messages, it is betrayal and lack of support from President Buhari; these have all come to pass already.

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

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Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

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Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

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Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

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