Connect with us

celebrity radar - gossips

2023: Babatope Speaks On Tinubu, Adeleke and G-5

Published

on

Presidential Election: Oyebanji thanks Ekiti People for peaceful conduct, APC victory

2023: Babatope Speaks On Tinubu, Adeleke and G-5

 

Chief Ebenezer Babatope, a former Minister of Transport and chieftain of the Peoples Democratic Party (PDP) marked 80 years of his existence on earth last week. In this exclusive interview with TEMIDAYO AKINSUYI, he shares his thoughts on his life and developments in the country ahead of the 2023 general elections. Excerpts:

 

Last week, President Muhammadu Buhari and other eminent Nigerians congratulated you on the occasion of your 80th birthday. How do you feel at 80?

 

I feel good at 80 and thank God Almighty because I never knew I would live this long. I am very grateful to God who has kept me this far. My life has been an eventful one because of the time I spent with Papa Obafemi Awolowo in the Unity Party of Nigeria (UPN). Papa Awolowo gave leadership and inspired us as youths to lead Nigeria and used our privileged position for the common good and advancement of humanity. That is the legacy that Papa Awolowo left behind for us. That is the path I have followed all my life and I am grateful to God who has kept me this far. I am very happy to have been appointed the National Director of the Organisation of the Unity Party of Nigeria (UPN) by Papa Awolowo at that time, and it was a glorious thing to have served under Papa Awolowo because I was lucky that Papa chose me as an official of his party at the time when people who were better than me politically and ideologically were all over the place. And for that, I would ever be grateful to him. So, it was a pleasure to serve the party and to rekindle the energy of Papa Awolowo’s ideological life. Thank God for it, and it was a good reflection, very good memory. I would forever thank my God for making that possible and for making it something I would live with.

 

In a country where life expectancy is below 60 years, what is the secret of your longevity?

 

It is because of the fact that I believe that life is one thing that must be handled with care. You do so by loving the people and doing everything they want as you are enabled to do. The reason why God blessed you is for you to be a blessing to others. That has been my philosophy. The people have the power and that is one of Papa Awolowo’s teachings.

 

What are your regrets?

 

I have many regrets. The Nigeria Papa left has been compromised; it has been destroyed because Papa taught us all the principles that would make the nation great. We never thought we would have this kind of thing whereby elections would be hopelessly rigged by those who are in power to ensure they have political dominance in power and in government. I never knew, now I know better. Suppose you want to win an election in Nigeria. In that case, you must pray to God Almighty and you must pray to God to help you solve the problem of the Independent National Electoral Commission (INEC). INEC is a terrible organization now; they manipulate elections at will; they are never afraid of God Almighty and, therefore, the Nigerian people are held at the mercy of those who do not want Nigerians to have the freedom to elect those who would govern them. The best option one can have, Chief Awolowo said, is a democracy, that democracy is the last option for mankind. Mankind can only progress if we enthrone proper democracy. Fela Anikulapo-Kuti, I will share his view in all my interviews. He gave a proper definition of democracy when he was alive. He said, ‘Democracy is a demonstration of craze, crazy demon.’ And he was right. When you have a democracy that was not guided by rules, that has estranged government from the people, then you have ‘demon crazy.’ Not democracy, but ‘demon crazy,’ ‘crazy demon.’ Well, we pray to God Almighty that INEC will, one day, change its mind and give the people of Nigeria the right to elect those who would govern them, and when they do that, they would enable Nigeria to stabilize democracy.

 

However, my major regret is my unjust dismissal from the University of Lagos (UNILAG) by General Olusegun Obasanjo without any retirement benefit to date. Obasanjo dismissed me from the services of the University of Lagos in 1978 as a result of the “Ali Must Go” demonstrations of Nigerian students in 1978.I was accused of supporting students against the government when the late Segun Okeowo led the students for reforms in Nigeria’s educational system. The Governing Council of the university later met in November of that same year to turn my dismissal to retirement.

 

The university later sent my papers to merge my services with the then Ministry of Establishment which was then under the late Brigadier-General Solomon Kikiowo Omojokun. I am not blaming Omojokun but today at 78, I served my country meritoriously as a public servant but today, I have no established mark from the federal government to say this is what I have done. I am still bitter because nobody has paid me a single kobo after my services to the university as retirement benefits.

 

Former president Olusegun Obasanjo wrote a letter few days ago where he endorsed Peter Obi, the presidential candidate of Labour Party. Do you think his endorsement carries any weight?

 

Obasanjo can do anything he wants to do but I know people also have the power to also undo things with their votes. Obasanjo can write any letter, in fact, he can endorse anyone he wants. He has freedom and constitutional rights to do that but I know that on election day, Nigerians will decide who they want as their leaders in the next four years.

 

What is your take on the concept of Emilokan in Nigerian politics?

 

Emilokan is Bola Tinubu’s style. When I hear him say that, I began to laugh because he is just wasting his bloody time. I don’t know the conception of Emilokan in the minds of Tinubu but all I know is that Emilokan which literally means ‘It is my turn’ is all about self-interest. Emilokan does not take cognizance of the fact that the people have the power to do things for themselves and choose the leaders they want. Nigerians must choose their leaders and they must be given the opportunity and freedom to do so in an unfettered manner. Emilokan can only become meaningful when you grant the rights and freedom to the people to elect the leaders they want to govern them.

 

Do you think the controversy trailing the redesigning of the Naira should be addressed by the FG?

 

I think we should give the government the chance to succeed. The government has a motive on why it keeps insisting that we must redesign the naira notes and vowed not to extend the January 31st deadline for usage of the old notes. We should respect the decision of the government because the moneybags want to use the Naira. They have stored to frustrate the wishes of Nigerians. So, let’s give them a chance to succeed. By the grace of God, we are going to see the back of the money marauders.

 

The Osun State Election Petition Tribunal has sacked Ademola Adeleke as the state governor and declared Gboyega Oyetola as the winner of the governorship election. As a chieftain of the PDP, were you shocked at the outcome of the ruling?

 

It is a very funny judgment. I know that by the grace of God, the will of the people of Osun who freely gave their mandate to Governor Ademola Adeleke will prevail. The tribunal is not the last, we still have the Court of Appeal and the Supreme Court. I am confident that they will reverse the ruling of the tribunal and uphold the wishes of the people. The Osun people rejected the APC and chose Ademola Adeleke as their governor and nobody can in a cavalier manner make nonsense of that wish. Those who gave the judgment will be very sorry for themselves because the people have shown to them that they are irrelevant when it comes to who really has the power to determine things for the people of Nigeria.

 

The presidential election is just less than a month away and the G-5 governors led by Nyesom Wike are still adamant on not supporting Atiku Abubakar. Do you think any solution is in sight?

 

We have tried our best to placate them. At this stage, if they want to go, goodluck to them. If they want to remain in PDP, the better for all of us. Governor Wike and his allies must not arrogate powers that they don’t have to themselves. If they do so, they will make mistakes and may regret it. We all love Wike for his courage but when you arrogate powers to yourself, then you may lose the support of the people.

celebrity radar - gossips

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”

Published

on

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”. By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.

By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

 

Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.

Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.

 

A house built on influence; why the visits never stop.

 


Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.

Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.

 

Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.

Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.

The unresolved shadow: June 12 and the ethics of influence.


No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.

Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.

What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.

2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.

3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.

4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.

The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.

Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.

The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.

First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.

Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.

Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.

At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.

 

Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com

Continue Reading

celebrity radar - gossips

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Published

on

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK

Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.

Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.

“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”

While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.

FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.

“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”

Continue Reading

celebrity radar - gossips

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

Published

on

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration By Aderounmu Kazeem Lagos

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration

By Aderounmu Kazeem Lagos

 

Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.

Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.

Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.

Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.

Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos

From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.

As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.

For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.

Continue Reading

Cover Of The Week

Trending