celebrity radar - gossips
The Many Travails Of Peter Obi
The Many Travails Of Peter Obi
PETER OBI– The 2023 General Elections may have come and gone but the dispute over the credibility of the process continues to linger with barely seven weeks to May 29th, when the President-Elect is scheduled to be sworn into office.
However, following the intensity of Mr Peter Obi’s challenge, he, according to his party, has become a target of state-sponsored intimidation, blackmail, threats, invasion of privacy and other acts of subterfuge aimed at forcing him to abandon his legal challenge.
Perhaps for the first time in Nigeria’s recent political history, a leading opposition figure is allegedly being pressured by state actors to leave his homeland because his presence is said to be threatening national stability.
Only last week, the Department of State Security DSS, raised an alarm that political actors were plotting to orchestrate violence through “demonstrations and frivolous court orders” to stop the scheduled presidential inauguration on May 29th all in a bid to pave the way for an illegal interim government.
Within days, the Federal Government through the Minister for Information, Alhaji Lai Mohammed in far away Washington DC, in the United States of America, accused the LP candidate and his running mate, Dr Yusuf Datti Baba-Ahmed of making treasonable remarks about the outcome of the presidential polls.
He was quoted by the State-owned News Agency of Nigeria, as saying, “Obi and his running mate, Datti Baba-Ahmed, cannot be threatening Nigerians that if the President-elect, Bola Tinubu, of the All Progressives Congress is sworn-in on May 29, it will be the end of democracy in Nigeria.
“This is treason. You cannot be inviting insurrection, and this is what they are doing. Obi’s statement is that of a desperate person, he is not the Democrat that he claimed to be. A democrat should not believe in democracy only when he wins the election.” The minister’s comments have put party supporters on edge.
A member of the LP Presidential Campaign Council who pleaded anonymity so as not to jeopardize internal investigations explained that the attacks against the candidate started as soon as the campaigns started.
He said, “We have since been made aware of the orchestrated move by the state to sabotage our candidate starting from our campaigns.
“They tried entrapment by stationing all kinds of women at hotels where our candidate lodged during the campaigns that failed.
“They have been going through records of his financial dealings and bank accounts. They’ve found nothing incriminating.
“They tried bringing up the Panama papers that also failed to stick, then they resorted to the oldest trick in the book-wire tapping.”
Speaking in a similar vein, the Chief Spokesperson of the Labour Party Presidential Campaign Council, Dr Yunusa Tanko, explained that the LP candidate has lately come under intense pressure to flee Nigeria.
He said, “Before, throughout and after the campaigns, it is on record that Mr Peter Obi maintained his commitment and focus on an issues-based campaign, about a New Nigeria that is Possible, a shift of emphasis from consumption to production, as well as a New Nigeria characterized by inclusion, justice, equity, fairness and prosperity.
“ He repeatedly stated that no one should vote for him based on tribe or religion, but rather on the assessment of Character, Competence, Capacity, Credibility and Compassion, to create a New Nigeria!
“Most unfortunately, in the past few weeks, Mr Peter Obi, the Labour Party presidential candidate in the February 25th, 2023 presidential election has been contacted by associates, elder statesmen, family and friends with concerns for his personal safety.
“These concerns have increased intensely in the last few days as immense pressure, has been mounted directly on Mr Obi to leave the country, no doubt, from sources allied to the All-Progressive Congress (APC) and its agents in the security services.
“ Mr Obi has been repeatedly and categorically told that he has a choice to leave Nigeria or face the prospect of being arrested on false charges of inciting insurrection in the country.
“It is difficult to fathom and regrettably unfortunate that state institutions have become part of a well calculated, deliberate and orchestrated campaign of calumny by the APC to discredit and delegitimize Mr Peter Obi and compel him to abandon his right to seek redress in court following the outcome of the last election which was adjudged both locally and internationally to have failed to meet any standard of credibility or fairness.”
Tanko further said, “As part of the grand design, they are circulating a fake doctored audio call. At no time throughout the campaign and now did Mr Peter Obi ever say, think or even imply that the 2023 election is or was a religious war.
“It is very sad and wicked the attempts to manipulate Nigerians. Our legal team has been instructed to take appropriate legal actions against media outlets that make themselves willing tools in the hands of APC’s malicious propagandists.
“Despite the public denunciation of the fake audio call, its contents have been translated into other Nigerian languages and circulated in most parts of Northern Nigeria with some of our Muslim clerics deceived and instigated to use the contents for their sermons at various Mosques during the usual Friday prayers.
“This is a dangerous development at a time when the APC led-government and the APC party which have been awarded undeserved and unfair victory should be more concerned in addressing the ethnic and religious frictions unfortunately created by the outcome of the elections.
“Yet unsatisfied but determined to cause more problems, Mr Lai Mohammed, who fancies himself as modern-day Goebbels is on a tour of some selected countries to present an alternative story about the 2023 discredited election, and from his first statement in Washington has assumed the role of the courts by stating that Mr Obi has no pathway to victory.
“This is a direct intimidation of the courts and a waste of Nigerian taxpayers’ money.
“There are many more campaigns of calumny against Mr Peter Obi planned for the near future both before and during the court process.
“However, we want to make it clear to the APC party, APC led-government and its agents that Mr Peter Obi, a widely travelled man, has no intention to leave the country at this time irrespective of the pressure on him and his family.
“He is determined as he had stated in his first and only press conference after the election to challenge the outcome of the election and the process has begun. It is his fundamental right!
“While we call on all concerned Nigerians and the International Community to caution APC and the APC Led-government to stop their nasty attacks, Mr Peter Obi’s focus and commitment to lawfully and peacefully retrieve our mandate to secure and unite our Nation, take Nigeria from consumption to production, pull millions of Nigerians out of multidimensional poverty, especially in the North and jumpstart prosperity through agricultural, industrial and technological revolution remains unchanged.
“He has continued to impress upon his supporters, the essence of the legal process and will not now or in the future encourage any violence against the state.
“He has absolutely no reason for this nor is he desperate especially as throughout the campaign, he called for a new Nigeria defined by opportunities for all, an end to poverty and criminality in government, especially corruption and an end to tribal and religious division and bigotry.
“It is for this reason that we appeal to revered religious leaders especially in the North not to be part of the grand design of the state apparatus to further increase the religious and ethnic divides in the country. Irrespective of the outcome of the court process, we have an obligation to strive for the peace and co-existence of all Nigerians.
“We call on President Buhari to rein in his desperate officials at all levels as their actions or inactions could lead to an unnecessary crisis in the country.
“Elections are over, and we are in court to retrieve our stolen mandate. We reiterate that we are doing so through all lawful and peaceful options in line with our legal system and constitution, and we continue to implore all Nigerians to remain peaceful and law-abiding.
“Those fixated with heating up the polity, creating divisions, tensions and hatred within and outside Nigeria should remember that Nigeria is our only country.
“Our focus should be on how to address the litany of challenges facing us such as deliberate non-adherence to the election process, the parlous state of our economy, unsustainable debt burden, lamentable unemployment and inflation, insecurity and multi-dimensional poverty. A New Nigeria is Indeed Possible and God will help us.”
Public affairs analyst and Executive Director of Civil Societies Legislative and Advocacy Centre, Auwual Musa Rafsanjani, expressed the view that citizens have a constitutionally guaranteed right to freely hold and express their opinions within the confines of the law.
He recalled that ahead of the 2015 elections, opposition political figures threatened to form a parallel government if the elections were rigged “Nobody accused them of committing treason.”
Rafsanjani cautioned politicians against heating up the polity in pursuit of political ends because in the long run, if there was a breakdown of law and order, the entire nation would be at the receiving end.
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.
Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.
No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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